A Forever Mindset (Philippians 3:18-21)

Philippians 3:18-21 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.
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How much does your mindset matter? There are times when I hear some of those positive thinking gurus out there who tell me that everything changes based on how I think, and I find that annoying. I’m just not that touchy feely. I do not think, for example, that anything about my mindset makes a 15 degree day warm or a rainy day dry. Positive thinking does not get my work done or feed my family. But, with that all said, there are some things about how we think, how we set our minds, that are absolutely crucial.

At the end of Philippians 3, Paul talks about the difference between two groups of people. One group is a group of men that he calls enemies of the cross of Jesus Christ. There is another group that are clearly not enemies of God. What is the difference? In large part, the difference is mindset.

The enemies of the cross have a mindset that is focused on this world and this life. Paul says that “their god is their belly.” What could make someone so messed up? The answer is that a mind set on earthly things will always, absolutely always, be a mind that leads a man away from God and toward being an enemy of the cross of Christ.

What is the alternative to the mindset that leads a person to be an enemy of God? It is a focus on eternity. When Paul describes in the final verses what characterizes a servant of Christ, it is all about a heart focused on heaven, on the return of Christ, on what we will one day be. Paul clearly understands that, if we truly set our minds on things above, we will live in this world in a way that honors and serves Christ. If we set our minds on eternity, we will serve God here and now.

So, as you think about all this, ask yourself where your mind is set. Are you someone who thinks and lives only for today? If you do, you are likely in danger of missing what God has for you. God wants you to set your mind on forever. Do not let your life be lived for the temporal things that this world has to offer. Focus on forever, and you will find that the things that we think we can not live without are actually not all that important. What we truly can not live without, eternally live without, is the blood of Jesus Christ and the glory of his majesty. If we want life, we will do what pleases Jesus. If we want to please Jesus, we will order our lives around forever.

When People Are Big and God is Small — A Review

Welch, Edward T. When People are Big and God is Small: Overcoming Peer Pressure, Codependency, and the Fear of Man. Phillipsburg, NJ: P&R Publishing, 1997. 239 pp. $14.99.

In When People are Big and God is Small, Ed Welch addresses a problem that appears universal in the church: the fear of man. Welch is a noted biblical counselor, author, and teacher for the Christian Counseling and Educational Foundation. His many books, lectures, and journal articles have earned Welch the respect of biblical counseling students as well as many in the broader Christian community.

Summary

Before offering some words of commendation of Welch’s work, I will briefly present a summary of the book. Welch presents two major parts to addressing our fear of man. In part 1 of the book, he calls us to a greater understanding of the fear of man and its popularity in our world. In part 2, he challenges us to defeat the fear of man by replacing it with appropriate, biblical alternatives.

In part 1, chapters 1-5, Welch first helps us to identify and understand the fear of man. In chapter 1, with the aid of a humorous and vivid illustration, Welch explains to his readers that our modern obsession with self-esteem, peer pressure, codependence, love needs, and a host of other issues are simply new terms to mask the fear of man. In chapters 2-4, Welch presents three forms that the fear of man can take: fear of being exposed by others, fear of being rejected by others, and fear of being physically hurt by others. Then, in chapter 5, the author points out for us to see that the world has deeply influenced the church with its faulty understanding of “needs” and of psychological issues.

After exposing to us the problem and convincing us that we all have it, Welch moves on in part 2 of his book to offer the solutions we need. In chapters 6 and 7, Welch challenges us to know and grow in the fear of the Lord. As one might assume, these calls are calls for us to better understand and more deeply experience the true fear of God. The clear teaching is that the way to truly defeat a sinful fear of man is to replace that fear with an appropriate fear of the Lord.

In chapters 8-10, Welch takes another angle in the battle against the fear of man, devoting these three chapters to a discussion of our needs. Chapter 8 is a call for us to examine what we think are our needs in comparison to the false set of assumptions foisted upon us by needs psychology. Chapter 9 is a reality check in which we learn what are our true needs as people created in God’s image and for God’s glory. Then, chapter 10 is a hopeful section in which we joyfully learn that God is the one who will truly meet our real needs.

Welch concludes his book, chapters 11-13, with a look at true love and obedience. In chapter 11, he challenges us to love our friends, family, and neighbors. This call is a contrast to the needy and selfish way that we approach such people when we fear them. In chapter 12, Welch turns our focus inward, toward the church, to call us away from individualism, selfishness, and self-sufficiency in our relationship with and service to God. Finally, he wraps up the book with an inspiring call to fear God and do our duty before him—a sure way to defeat our fear of man.

One final element that I will mention in this summary is the fact that Welch does not write this book from a simply scholarly point of view. This book is very much focused on application. Through its pages, Welch offers the following 7 steps for us to use in order to work toward the defeat of the fear of man:.

· Recognize that the fear of man is a major theme both in the Bible and in your own life.
· Identify where your fear of man has been intensified by people in your past.
· Identify where your fear of man has been intensified by the assumptions of the world.
· Understand and grow in the fear of the Lord.
· Examine where your desires have been too big.
· Rejoice that God has covered your shame, protected you from danger, and accepted you.
· Need other people less, love other people more.

Points of Agreement

Over the next few paragraphs, I will present some of the high points of Welch’s book. First among these points is how Welch simply yet profoundly helps us to identify symptoms of the fear of man in our lives. In chapter 1, he writes, “It is true: what or who you need will control you” (14). Throughout the rest of the book, Welch gives us picture after picture of what it looks like for a person to believe that they “need” something or someone and how that “need” ends up driving them away from God. Welch later says, “We’ve seen that whatever you think you need, you come to fear. If you ‘need’ love (to feel okay about yourself), you will soon be controlled by the one who dispenses love” (87). This simple point is one that all believers ought to identify in their lives. It is so very easy for us to miss that, when we give ourselves over to a need mentality, we give ourselves over to the control of that which we think we need.

Not only does Welch point out the danger of the fear of man, he also does a masterful job of helping us to identify some of the more hidden signs of the fear of man in our lives and in the lives of others. For example, he points to the shyness of children, and issue which many overlook, as the fear of man when he writes, “It may be true that some children are naturally more timid around people, but a great deal of shyness is the child’s version of the fear of other people. They are being controlled by others” (192). In another place, Welch tells us, “The road leading to the fear of man may be expressed in terms of favoritism, wanting others to think well of you, fearing exposure by them, or being overwhelmed by their perceived physical power” (71). Back in chapter 1, Welch catches nearly all Christians in the fear of man when he ties it to evangelism by writing, “Have you ever been too timid to share your faith in Christ because others might think you are an irrational fool? Gotcha” (17). In all of these places, and in many more, Welch shows us the great prevalence and danger of the fear of man in our own lives; and this is a good, if painful, thing for us to see.

Not all of the book has a painful feel. There are many places in which, as the reader progresses through, he or she will be quite encouraged. It is encouraging to see that our fear of God is a worshipful fear when the author says, “The Bible teaches that God’s people are no longer driven by terror-fear, or fear that has to do with punishment. Instead, we are blessed with worship-fear, the reverential awe motivated more by love and the honor that is due him” (98). In chapter 10, which focuses on how God meets our true needs, Welch writes, “Don’t think that God’s forgiveness is a begrudging forgiveness and with that thought deny some of God’s glorious love” (170). In the same chapter, the author uses the account of Hosea’s marriage to illustrate the wonderful, gracious, overwhelming love of God toward his church. Because god has so loved us, we need not fear that others will expose us or hurt us. We can find true hope and joy in God, and that joy frees us from the crippling effects of the fear of man. As Welch reminds us, “WHEN you spend time in the throne room of God, it puts things in perspective. The opinions of others are less important, and even our opinions of ourselves seem less important” (135).

While I could say many more positive things about this book, I will mention only one more. Welch’s right presentation of replacing the fear of man with the fear of God is a life-changing principle. Welch writes, “Therefore, the first task in escaping the snare of the fear of man is to know that God is awesome and glorious, not other people” (95). He presents genuine worship of God as an antidote for the worship of others when he says, “If you have been in the presence of the almighty God, everything that once controlled you suddenly has less power” (119). So many books make it clear that we should not let the actions or opinions of others drive our lives; Welch’s book is superior because it offers us a clear alternative instead of simply a reproof.

Negatives

Though there are few books that I could write this about, When People are Big and God is Small is a very difficult text with which to find fault. My complaints about the book are most often limited to wanting more than what was given in this brief text. For example, Welch exposed shyness as the fear of man in children. I would have liked for him to go deeper into that topic. How, for example, should a Christian parent address this fear in the lives of unbelieving children? Is there a shyness that is not fear of man, and if so, what is it? But, given the scope of the book, it is understandable why Welch would not be able to address every contingency that his teaching brings out.

Conclusion

There are very few books that I have read in the past few years that I think are more applicable to everyone I know, including myself, than When People are Big and God is Small. This book is easy-to-read, brief enough to not be a burden, and hard-hitting enough to catch almost anyone’s attention. Welch has done a masterful job of bringing to light an area of needed change for me. I would wholeheartedly recommend this book to any believer.

The Death of the Wicked (Ezekiel 18:23)

Ezekiel 18:23 – “Have I any pleasure in the death of the wicked,” declares the Lord God, “and not rather that he should turn from his way and live?”
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How do you feel about the death of the wicked? All of us are concerned about the life, death, and perhaps even the eternal state of our loved ones. We are all interested in the well-being of those we consider to be good people. But what about the evil? What about the wicked?

God’s heart is pretty plain on this topic. Here in Ezekiel 18, God is totally open with us. He takes no delight in the death of the wicked. God finds no joy in a wicked person suffering the appropriate consequences for their sin. This negates neither God’s sovereignty nor our responsibility to carry out justice. But it shows for us his heart. God will do what is right. God will be just. But God will take no pleasure in the death or the ultimate, eternal punishment of the wicked.

So, the question is, “Is your heart like that of God?” I would guess, if we are truly honest with each other, that all of us could use a little heart work here. We ought never find ourselves celebrating when a wicked person dies. We ought never find ourselves indifferent whenever we hear about the death of anyone. We should find no joy when we hear that a murderer’s death sentence was carried out (even though such a sentence is just and within biblical parameters). We ought not find it joyous to hear that terrorists were taken out by our military or that the police took down a gunman. Again, though those things may be right, they are not things that bring us joy. Nor should we simply allow ourselves to be cold or indifferent when we hear of tragedies in third world countries or in the neighboring county.

Why should we find no joy in the death of the wicked? The answer is, hell. Hell is the ultimate punishment for a sinful humanity that has rebelled against a holy, loving, perfect Creator. Hell is just. Hell glorifies God, as God’s perfect hatred of sin is eternally demonstrated. But, make no mistake about it, there is nothing that should give us joy in thinking that anyone, and I mean anyone, is headed there.

God demonstrated his love in that, while we were all still sinners, Christ came to die (Romans 5:8). If we are to be like God, we need to do our dead-level best to take that love of God to as many people as we can in order that some might be saved. We want people to be forgiven. Remember, we who know Christ are not different than those who are lost. We are the wicked who were snatched from the fire. So, let us learn to have our hearts be like the heart of God, finding no joy, no pleasure, in the death of the wicked.

The Armor of God (Ephesians 6:13-18a)

Ephesians 6:13-18a – Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication.
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The “armor of God” passage in Ephesians is one of the most famous passages in all the Bible. Christians everywhere, from all denominational backgrounds, make reference to “Putting on God’s armor.” Sermons, sermon series, youth retreats, books, conferences, and whatever else you can think of have been dedicated to teaching the principles of the armor.

One thing that I find a bit sad, in our day, is that more emphasis is often given to the metaphor than is given to the actual attributes which Paul is trying to teach the people of God. If you have sat through a sermon or series on the armor, you likely learned a great deal about the way that Roman soldiers were dressed in the first century. You may have even been given a deeply meaningful lecture on Roman warfare, or perhaps one on the fact that none of the armor protects a soldier’s back in retreat. And, if you are in a more prayerful setting, someone might have even taught you to actually go through the motions of strapping on that armor to prepare yourself for your day.

So, today, as we think through the armor, I want us to go to the opposite extreme. Let’s just look at the list of attributes without thinking of them as pieces of spiritual armor.

· truth
· righteousness
· readiness (given by the gospel of peace)
· faith
· salvation
· the word of God
· prayer

How likely is it, if you were thinking of spiritually defeating Satan, that you would list those things in that way as your tools to win the spiritual war? Sadly, I think it unlikely. Most Christians think of spiritual warfare as something mystical, something emotional, something that is totally unorthodox. But look at that list: Truth, righteousness, readiness (given by the gospel of peace), faith, salvation, the word of God, and prayer. Which of those things is mystical? Which of those things is even difficult to grasp. These are simple concepts, and they are what we use in our battle against the enemy.

Truth – You battle against the enemy by battling with truth. You never deceive. You never shade reality. You simply use truth. No gimmicks are necessary. No unseen spiritual incantations are necessary. Just use truth. See the truth; know the truth; embrace the truth, and the truth will protect you.

Righteousness – Part of defeating the enemy is righteousness. In Christ, we have perfect righteousness imputed to our account. At the same time, we are to live in righteousness to defeat the enemy.

Readiness – If you want to live a victorious Christian life, be ready with the gospel. Be ready to share your faith. Be ready to get up and go where God calls you. Do not be unprepared to live as a Christian. Be ready, and your life will be victorious.

Faith – Believing in things you can not see is crucial to the Christian life. It is impossible to please God without faith. It is also impossible to live victoriously in spiritual warfare if you are not willing to believe God, even when you can not see evidence.

Salvation – This one should be a given. If you want to succeed in spiritual warfare, you had better have the salvation of God as your protection. An unsaved person will not live victoriously. A person who has been saved and who is under God’s protection can stand.

The Word of God – No one can live a victorious life without living that life in the word of God. The Bible is the tool that is used by the Spirit of God to teach us who God is and what God wants. A devotion to the word of God is absolutely essential to a Christian life of victory.

Prayer – Talking to God, expressing your trust in him and your need for him, is a final crucial element to spiritual warfare. A prayerless life is very likely to be a life without victory.

Now, not to overemphasize the point, do you see anything hyper-spiritual about those things above? No. There is nothing strange about the armor of God. And, let me say from my own point of view, praying and pretending to put on these things as a soldier’s uniform is not going to make you somehow invulnerable to spiritual attack. What will protect you is if you actually live with these things marking your life. God is telling us all that, if we want victory, we live in truth, righteousness, readiness, faith, salvation, scripture, and prayer. Is your life covered in that kind of armor?

Christians, Compasses, and Conversations

Every so often, something will happen in the entertainment world that will draw strong reaction from the Christian community. Remember the outcry against “The Da Vinci Code?” Warranted or not, these reactions from the community of faith have often done more to heighten curiosity about the offending pieces than to turn people away from them. And, just in case you think Christians are the only ones guilty of decrying something in entertainment only to make it wildly popular, do not forget that Mel Gibson’s “The Passion of the Christ” was a movie that no one, and I mean no one, expected to make the kind of cash or stir the kind of discussion that it did.

Now stand back, hold your breath, and watch what happens when New Line Cinema’s “The Golden Compass” hits screens. The controversy is already brewing. Articles, Blog entries, and radio talk shows (not to mention way too many emails) have already been devoted to the discussion of the movie which is based on a series of novels by atheistic (or at least militantly agnostic) author Philip Pullman.

Before we find ourselves swept up in this controversy, perhaps it would be good for Christians to look before we leap. Let’s take a moment to think clearly about the film, the book, and our reaction. At this point, without seeing an advanced screening of the film, I can only comment based on the writings of those who have already seen it. Word on the street is that the film, while maintaining some of its religious material, is a somewhat sanitized telling of Pullman’s story.

The stronger concern that I have been hearing expressed is that the movie could lead to a spike in the popularity of Pullman’s His Dark Materials trilogy, of which The Golden Compass is the first book. In that series of books, Pullman presents a world in which the mission of the main characters is to overturn the concept of original sin. In Pullman’s mind, sin is what makes us who we are, and most certainly should not be thought of as bad. The author considers the church to be an evil institution which tears the very souls away from people by trying to turn them away from sin, autonomy, and human sexuality and toward the principles of a tottering yet tyrannical deity.

So, what about our reaction? First, as Southern Baptist Theological Seminary president, R. Albert Mohler, wrote on his web site (www.albertmohler.com):

A good first step would be to take a deep breath. The Christian faith is not about to be toppled by a film, nor by a series of fantasy books. Pullman has an agenda that is clear, and Christians need to inform themselves of what this agenda is and what it means. At the same time, nothing would serve his agenda better than to have Christians speaking recklessly or unintelligently about the film or the books.

We must be careful. If we, as believers, work ourselves into a tizzy over this movie, we are likely to make ourselves look like the false caricature of the church that Pullman describes in his books. We must find a better response.

And there is a better response. It has been said that the best way to contradict a falsehood is not to attack the lie, but to present the truth better. Christians, we must do a better job of showing the world the truth of who God is than Pullman does in presenting a false view of Christianity. God is our loving Creator. We have rebelled against his perfect standards, to our own harm. God has graciously provided the means for our forgiveness through the sacrificial death of his son, Jesus Christ. And this loving God offers us the highest of all possible joys, the joy of experiencing his beauty and glory for eternity, if we will but turn from our self-destructive ways and receive his grace through faith.

More Lamentations Verses (Lamentations 3:37-40)

Lamentations 3:37-40

37 Who has spoken and it came to pass,
unless the Lord has commanded it?
38 Is it not from the mouth of the Most High
that good and bad come?
39 Why should a living man complain,
a man, about the punishment of his sins?
40 Let us test and examine our ways,
and return to the Lord!
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Wow, I don’t have time to write about these verses, but I had to just put them out there. God is in control. God’s ways are always right. We have no right to ever complain about how he has allowed our lives to unfold. Simply, wow!

If you are reading these verses, let God challenge you to bow to him as the sovereign King. He is Lord. Revere him as such. Return to him and seek his grace.

Great Is Thy Faithfulness (Lamentations 3:21-23)

Lamentations 3:21-23

21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases;
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
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This passage is one of the most amazing passages I have ever read in the scripture. It is not so amazing for what it says, but it is amazing for where and when it says what it says. If you looked at my last entry, you saw that the book of Lamentations are songs of great sorrow and mourning that Jeremiah wrote as he thought of the destruction of Jerusalem. In that event, the Babylonian armies came into Jerusalem and utterly decimated the people of God. The scene was as horrible as any scene that I have ever heard described. And because of the horror of the scene, I am amazed at what Jeremiah wrote in verses 21-23 (you really should go back and read them again).

(Really, look up and read them again.)

“Great is your faithfulness!” This is amazing. God’s mercy never ends. He never turns his back on his people. You know, “Great is Thy Faithfulness” is a great hymn to sing during a Thanksgiving service, but who would ever think to sing it as they looked upon the people of God being slaughtered by an invading foreign army? The only person who could sing such a thing during such a time would be a person who had a truly God-centered worldview. And, while it may seem totally strange to want, we must want to have God’s view in such matters.

God is truly faithful. His destruction of Jerusalem—using the Babylonians as his tool of course—was perfectly in keeping with his promises. God promised Israel that, if they rebelled against him and his law continually, he would send in armies to wipe them out. They rebelled, and God’s faithfulness was great. While this may not seem song-worthy to you, to Jeremiah, it caused him to break forth in song. Why? Jeremiah knew that God also promised that a descendant of David’s would ultimately reign forever. Jeremiah knew that God would still have mercy on those who love him. Jeremiah knew that God’s wrath is holy, and so is God’s loving kindness. Jeremiah knew that God is truly faithful, trustworthy, and always—absolutely always—right in everything he does.

Is your worldview such that you can follow God faithfully even when you see tragedy around you? Can your heart handle to see God’s justice? Can you call God faithful, even when the world around you looks like it is falling apart? I hope you can, because God is faithful. God is always right. God’s ways are always perfect. God’s faithfulness really is great.

The Lord is in the Right (Lamentations 1:18)

Lamentations 1:18 – The Lord is in the right, for I have rebelled against his word; but hear, all you peoples, and see my suffering; my young women and my young men have gone into captivity.
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The book of Lamentations is a set of, surprisingly enough, laments. A lament is a cry of sorrow or perhaps regret. In the case of the biblical book of Lamentations, the author, Jeremiah, is mourning the destruction of the city of Jerusalem at the hands of the Babylonians. The prophet has been an eyewitness to great horror, great tragedy, and great human suffering.

In our day, as I have said on numerous occasions, we have a tough time handling suffering. When we go through hardships, we often think to ourselves that we do not deserve for bad things to happen to us. We almost want to say, but seldom do, that God has somehow wronged us. We think that there is no way that we could possibly truly deserve the hardship that has befallen us.

Our lack of understanding of what we often deserve is what makes me jump for joy as I read the verse above. Jeremiah, who has witnessed suffering to rival any that we have seen, inserts in his description of the suffering a comment of incredible magnitude. Jeremiah, speaking on behalf of the rebellious people of God, says that they deserve what has befallen them because they have rebelled against God’s word. This is not to lessen the severity of the suffering; nor is it to somehow do away with the sorrow. Jeremiah’s comment simply puts the suffering in proper perspective. When God allowed the Babylonians to overrun and raze Jerusalem, God was only keeping his promises that he spelled out in his covenant with Israel.

Now, in case you are a new visitor to this Blog, do not take any of what was just said as a celebration of violence or somehow anti-Semitic. The point of what I am writing is this: God has the right to give us far worse punishments than any of us have ever experienced because we have all rebelled against his word. God, however, has been incredibly gracious to us, sparing us the absolute worst of the worst. If God has refrained from casting us immediately into an eternal hell at the moment of our first sin, God has been merciful toward us.

Now, take the verse above, and think it through in your own life. Do you often feel like the hardships you face are unfair? I’m not saying that you ought not try to get out of those hardships. However, never assume that God is giving you something more harsh than all we humans deserve. We have all rebelled against him. We have all earned hell. Anything less than that judgment of God is a blessing. Again, I’m not trying to be flippant about your suffering. I’m not even telling you that you should not work to get away from your suffering if it is possible and righteous to do so. I’m not even saying that the suffering that has come upon you may not be completely cruel and unjust from a human point of view. Things happen to some people that none of us deserve from a human mindset. However, let none of those things call into question the character of God. We have rebelled against our Creator. Anything less than instant death and eternal hell is mercy from him.

When you think of what we all actually deserve for our rebellion against God, you should be amazed at the mercy of God that has let you live this long. But, there is something even more amazing. God has also made provision for your sin to be forgiven, completely wiped away. God sent his son to suffer the punishment we all deserve in order that we might receive pardon for our sins and even rewards that we have never earned. God’s grace is truly amazing. And the more you recognize that your sin has earned you God’s wrath, the more you can rejoice at the absolutely amazing, matchless, marvelous grace of God that has been given you in Christ Jesus.

Truth in Dark Chapters (Jeremiah 51-52)

In my reading for today, I read through Jeremiah 51-52. These two chapters are dark and difficult reads. In chapter 51, God predicts the eventual fall of Babylon. Though he chose to use Babylon as an instrument by which he punished Judah for their rebellion against him, God also chose to destroy the nation of Babylon for its evil.

Chapter 52 actually gives us the historical account of the fall of Judah and her going into the Babylonian captivity. This chapter gives us a view of the besieging of Jerusalem, of the deaths of many important officials, the imprisonment of the king, and the full destruction of Jerusalem including the temple and its artifacts. One can only imagine the horror of the fall of Jerusalem, especially from the point of view of the people of Judah.

As I ponder those two dark chapters in Jeremiah this morning, I have one major thought that continually comes back to my mind. God is just. He never promises a judgment that he does not really intend to carry out. The wrath of God is a holy wrath, and when it is finally poured out on a nation, it is a horrifying thing to behold. And, though we also focus greatly on the love of God in Christ, his wrath has not ceased to be a part of his character. His judgment has not come to an end. And understanding this aspect of the character of God is very important to our daily lives.

Now, you might be wondering just how it is that the wrath of God is something that we as Christians should consider. I would say that it is something worthy of note in two ways. First, God’s wrath reminds us of the punishment we deserve. We have sinned against him and earned his full fury. Yet God has been so kind to us, sparing us his wrath by punishing Jesus in our place.

On the other hand, God’s wrath should also call us to a greater passion in our evangelism. Though Christians have been spared the wrath of God because of their faith in Jesus Christ, the rest of the world is sitting under a sentence of doom from God. The wrath that he promises he will carry out. Hell is real. Those without God’s forgiveness are destined for hell. And we must go into the nations and share with them the good news of the offer of forgiveness in Jesus Christ. If hell is real, if God’s wrath is real, then our passion for taking the gospel to all peoples must be real too.

Bad News Becomes Good (Psalm 143:2)

Psalm 143:2 – Enter not into judgment with your servant, for no one living is righteous before you.
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We live in a culture that truly does not understand the verse above. Far more of us would demand that God not judge us because we do not deserve to be judged. Far fewer of us would say that we do not want to be judged by God because we deserve his wrath. But the psalmist who wrote this verse gets it, and if we will learn from him, we will see something of God’s grace.

The psalmist understands that no one—not you, not me, not my sweet old grandmother—has lived a righteous life before God. Every last one of us is guilty of sin in one way or another. Perhaps we have done things that go directly against the commands of God. Perhaps we have failed to do all that we should have done in order to honor God. Either way, we are all guilty of sin before an infinitely holy God. What this means for us is that we are guilty, and we deserve to face the wrath and the judgment of God. Not one of us can ever say to God that we do not deserve his fury.

But God has been so gracious to us. He has withheld his wrath. How do I know that? Well, I’m writing this and you are reading it. If God did not withhold his wrath for our sin, neither of us would have lived to an age where we could have read or written this piece. No, if we got what we deserved from God, all of us would have been cast into hell the moment we committed our very first sin. Yet, God has been gracious. He has withheld his judgment on us. And, he has gone even farther than that. God actually offers to you and to me and to every person in the world the opportunity to be forgiven of our sin before him. How? Jesus Christ, God in flesh, came to this earth and sacrificed his own life as the payment for our sin. IF you or anyone else will put your trust in Jesus completely for the forgiveness of the wrong you have done, God promises both to change your life and to forgive your sin.

Now, if you have not yet come to know Jesus, if you are not sure of whether or not God has forgiven your sin, I’d love to hear from you. Leave a comment here, and I’ll happily talk with you about what needs to come next for you to be forgiven by God. But if you have already experienced the forgiveness of God in Jesus Christ, take a look again at the verse above. You and I deserved God’s wrath. You and I have received God’s grace. This is call for celebration! This is how the bad news of our condemnation becomes the good news of grace.