Remembering Easter at Christmas (Isaiah 53:5-6)

Isaiah 53:5-6

5 But he was wounded for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his stripes we are healed.
6 All we like sheep have gone astray;
we have turned every one to his own way;
and the LORD has laid on him
the iniquity of us all.

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It is a good thing to read a passage such as Isaiah 53 as Christmas approaches. As we find ourselves just a week from celebrating the birth of Jesus Christ, we ought not forget the death of Jesus as well. While we decorate our homes, sing joyful songs, and plan to give gifts in celebration of our Lord’s coming, we ought also to remember that he came for a purpose.

Today, as you hear Christmas songs or see Christmas lights, remember that there is something more to the story of Christ than a baby in a manger. Remember that the child born in Bethlehem grew up, lived a perfect life, and took upon himself the punishment for sins he did not commit. Remember that the baby in the manger grew up to become the sacrifice for your sins and mine. Remember, and give God even greater thanks for Jesus.

Dear Lord, I thank you for this joyful season in which we, as your people, remember the birth of Jesus. Yet I also do not want to forget the purpose of the entire story of Jesus. Lord, I will not forget Jesus’ death. I must not forget what he came to accomplish. And even now, I give you thanks for Jesus’ entire life, including his sacrificial death on the cross for my sins. I acknowledge that I have no hope for salvation apart from the risen Lord Jesus. I pray that you will bring this back to the forefront of my mind as I celebrate Jesus’ birth this Christmas.

Gleanings on the Sanctity of Life (Isaiah 49:1, 14-15)

Isaiah 49:1

Listen to me, O coastlands,
and give attention, you peoples from afar.
The Lord called me from the womb,
from the body of my mother he named my name.

Isaiah 49:14-15

But Zion said, “The Lord has forsaken me;
my Lord has forgotten me.”
Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.

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While reading this passage this morning, it struck me that Isaiah 49 is another chapter of scripture that gives us verses that evidence for us God’s view of children, even unborn children. In our Christian ethical debates regarding abortion, cloning, in vitro fertilization (IVF), embryonic stem cell research, and other such issues, it is wise for us to glean from the scripture any hints about how God describes human life in its formative moments.

What first caught my attention to apply this point in Isaiah 49 is what we read in verse 1. God describes Isaiah’s call in a very similar way to how he called Jeremiah. From the time when Isaiah was being formed in his mother’s womb, God had already called him to his particular life ministry. I often hear Jeremiah’s calling mentioned in this argument, but hear Isaiah’s much less often. Thus, this is a good verse to see to recognize that God consistently spoke to his prophets of setting them apart for ministry from the time when they were in their mother’s wombs. Clearly, God does not view developing human life in the womb as a simple mass of tissue, but rather as human beings with purpose and a role to play. God views children in the womb as people created in his image.

Then, in the same chapter, God uses one more image regarding children and their protection that I find interesting. While speaking to Israel about how the nation felt forsaken by God, God drew a very interesting picture. He asked the nation, “Can a woman forget her nursing child, that she should have no compassion on the son of her womb?” Clearly, God wants the people to respond with a resounding, “No, of course a woman would never forsake her nursing child. No way would a mother do that.” Of course, God follows this up by saying that even some women who have children do forsake them, but he is not like that.

While I recognize that neither of these passages are contextually about the sanctity of human life, both verses give us things to think about in the sanctity of human life discussion. Even as God tells Isaiah about the strength of his calling, God also lets us know that he sees babies in the womb as living people, created in his image and destined by him for a purpose. While God speaks to Israel about his faithfulness to the nation, he shows us that it is clearly neither right nor normal for a mother to forsake her child. He also uses the picture of a mother forsaking her child to demonstrate for us that, regardless of what evil humanity may do, God is not like that. God does not forsake his children. And thus, we can also see that, as believers, we must not ever side with any group or argument that would treat children in the womb as simple masses of tissue, or with any group that treats human life as something that mothers can or should forsake.

In each of the ethical debates that I mentioned above, the proponents of the practices very regularly fail to see human life in the womb as true life. These proponents, by missing that unborn children are really children, also lead people to forsake or even destroy these children. In abortion, this is clear, as unborn human children are put to death. In cloning, this is clear, because life is created and destroyed in a lab for the simple goal of scientific advance. In IVF, a very common practice is to create several living humans, while only implanting a few (a practice which leaves the remainder of fertilized eggs to either die or be left in a freezer in a lab somewhere). And, with embryonic stem cell research, scientists create and destroy living human beings for the sake of harvesting their cells for research and potential (maybe) future medical progress.

I am in no way calling Christians to go out and violently revolt against the scientists and the clinics. I am, however, wanting, as I read this text, to challenge believers to take this debate seriously. God is clear in his word that children in the womb are living people. God is clear that he is not the kind of person who would favor the forsaking or the destruction of such people. Therefore, as Christians, we must protect all human life in the womb, and oppose research and procedures that would potentially devalue or destroy such life.

Whether by Life or by Death (Philippians 1:20)

Philippians 1:20 – as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.
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How do you pray when you are sick, hurt, or in danger? How do we pray when loved ones suffer in the hospital? What prayer is in line with that of the scriptures? In this short verse from Paul in Philippians, we have a fascinating look at the prayers and mindset of the apostle as he suffers in prison, with his very life at risk.

The phrase that I want you to notice is the very end of verse 20 of Philippians 1. Paul says that his hope is that “Christ will be honored in my body, whether by life or by death.” I do not doubt that Paul prayed for his release from prison. I do not doubt that he prayed, at other times for the physical healing of his loved ones. But I think what we see in this verse is the most excellent model for how we ought to view our sufferings and those of our loved ones. We should desire that, most of all, Christ would be honored in our bodies, whether by life or by death.

What kind of change is here made appropriate? It is a major change in focus and goal. When we or a loved one suffers, we should recognize that the highest goal is not their comfort or their restoration to health. While we may deeply long that they be restored to health, and we might pray to that end, the ultimate goal is that Christ be honored in them either by life or by death. Why? We desire this because the ultimate goal of all of our lives must be that Christ be honored. Therefore, our desire for our friends and family should be that Christ be honored in their lives—that Christ allow them to fulfill the purpose for which they were created.

Ladies and gentlemen, a change in our point of view regarding suffering and death will help us to become Christians who both live and die to the glory of God. We want to live our lives, every last breath, to the glory of God. But we also must become people who live to die well. We should desire that our deaths also be to the glory of God. We should desire that our sufferings, our hardships, our struggles magnify the glory of God; and we ought to pray for that long before we pray that God comfort us, heal us, or take away our struggle. If our struggles, our discomforts, our pains, or even our deaths are what will ultimately bring glory to Christ, our desire and our prayer to God should be that his name be glorified in the strongest possible way.

Dear Lord, I pray that you will help my mindset to be far more desirous of your glory than my comfort. Yes, I pray that you will give me health and comfort, but only so much as honors you. I pray that you will give me peace and prosperity, but only so much as pleases you and shows the world that you are the Giver of all good things. I pray that, should your will be that I suffer, I will suffer to your glory. When the day comes that I should die, I pray that I will die to your glory. I pray that you be glorified in my body, either by life or by death.

God’s Justice and Family Sin (Ezekiel 18:20)

Ezekiel 18: 20 – The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

Exodus 34:6-7 – 6The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”
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Many people have mistakenly interpreted Old Testament passages such as Exodus 34:6-7 to mean that God unfairly punishes or chastens children for the sins of their fathers. However, in our reading in Ezekiel for this morning, there is no doubt that such an interpretation of the word of God is not valid. God makes it plain that, if anyone is punished by him, they are punished for their own sin. People do not suffer the judgment of God for the sins of others. People who suffer God’s wrath do so because of their own sin.

Regarding the Exodus passage, we simply need to understand that the visitation of a father’s sin on his children for the third or even fourth generation is a visitation of sin on the household of one person. People lived together in a particular family household for that many generations. The sin of any patriarch in those times, then, would most certainly have an impact on the family around him. Those sins will hurt the family. Those sins may even lead family members astray, as they approve or participate in the very same sins of the father. But there is no indication that God is bringing punishment upon the children of a sinner because of the sinner’s sin.

The Ezekiel passage also strikes a mortally wounding blow to the notion of generational evil spirits. God makes it plain that the wickedness of the wicked shall be upon themselves. He in no way indicates that the wickedness of the wicked opens the children up to some sort of hidden spiritual stronghold that has to be discovered and repudiated by subsequent generations. If your father was a sinner, God’s solution is for you to be righteous. If your father taught you sin, God’s solution is for you to repent of that sin, not to seek a spiritual deliverance from your father’s demons.

Today, find it a joy that God deals with you based on your own relationship with him. Rejoice that the sins of your father and your forefathers are not visited upon you in such a way that you are punished by God because of their actions. Rejoice that God will allow you the option of following him or turning to evil. Rejoice that God will allow you to repent of sin, even sin you were taught by your father, and that you can find life and forgiveness in Christ. Do not fear some deep and dark secret in your family’s past. Do not seek to find some spirit force that has clung to your family for generations. If you want freedom from sin, find it in the grace of God, in the Holy Spirit of God, in the word of God, in repentance from sin, and in the life-changing blood of Jesus Christ.

Dear Lord, I acknowledge today that I stand or fall based on my own relationship with you. I can neither be made right with you because of my father’s actions nor can I be separated from you based on my father’s actions. You will justly judge me based on my own relationship with you. I pray that you will help me to be freed of any evil habits I learned as a child. I pray that you will help me to carry on any good habits I learned from my father and others. However, I know that I am responsible for how I respond to all I have ever seen or heard my family do. In all things, let me be your child because of the grace purchased for me in Jesus Christ. Let me love and serve you. Forgive me my own sins, and help me not to walk in them any longer. And keep me from ever making any excuses for my behaviors based on anything being “passed down” to me. I am your child, O Lord, and I ask that you lead me as a faithful Father.

Beauty in Omniscience (Isaiah 46:9-10)

Isaiah 46:9-10

9 remember the former things of old;
for I am God, and there is no other;
I am God, and there is none like me,
10 declaring the end from the beginning
and from ancient times things not yet done,
saying, ‘My counsel shall stand,
and I will accomplish all my purpose,’
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In some Christian circles, there is a debate raging over a topic which some call “Open Theism.” In simplest terms, Open Theism is the belief that God does not know the future completely. Open theists have chosen to believe that God would not or could not actually know the future decisions of his free creatures, because such knowledge would actually limit the freedom of those creatures. These generally liberal theologians developed such a view in order to explain the problem of evil in the world, somehow finding comfort in a belief that God does not stop evil because he does not know for sure what evil people will do.

Besides being a view that dishonors God, elevates man and his freedom to a far too high position, and lacks the capacity to offer the comfort it is supposed to offer, the teaching of Open Theism is simply unbiblical; and we see that in Isaiah 46. Look at how our God describes himself. In verse 9, he tells us that there is no one like him. There has never been anyone who has the kind of knowledge that he is about to claim. One reason that open theists may have trouble imagining that God knows the future could simply be that there is no one other than God who truly can know the future.

Then, in verse 10, God tells us that he declares the end from the beginning. From ancient times, God declared things that have not yet been accomplished, but which will be accomplished. Without question, God intends to communicate to us in these verses that he knows the future from beginning to end, and this knowledge is one of the things that sets him apart from all other beings.

Thinking for a moment about the fact that God’s knowledge sets him apart from all other beings, we should apply proper terminology to this thought. To be set apart from all others, to be stronger, higher, better, and more perfect than others is to be holy. God is the strongest of the strong and the wisest of the wise. He is the only one with knowledge like his. He is the only one who can declare the end from the beginning. He is the only one who is totally set apart from others in every way. He is holy. And, thus, to attack God’s foreknowledge is to attack God’s holiness. Such an attack is something no man ought try, because God jealously guards the glory of his name and the glory of his holiness.

Besides seeing the theological issues at stake with the false view of Open Theism, today, let us also see the glorious comfort available to us in a proper, biblical view of God’s perfect foreknowledge. Our God knows everything. He knows the end from the beginning. He knows exactly who you are, who you have been, and who you will become. He can map your life from this very moment through the end of eternity, because he knows everything, including your future free decisions. He knows even what eternity would look like if you chose differently. He knows it all. Because of that knowledge, he can easily work in your life and mine to accomplish the eternity that he intends to accomplish. He can work all things, even the ugly things of life, together for ultimate good, because he knows every step that will take place in the process. God’s knowledge is incredibly comforting, and is one of the reasons we worship God. His perfect knowledge is part of what makes him holy, and we ought find comfort, awe, and reason to worship in that great knowledge of God.

Dear Lord, you are truly amazing and holy. There is no other like you. There is no person and no being of any sort who can declare the end from the beginning except for you. You are holy, totally set apart and superior to all others. I thank you that your knowledge is perfect. I thank you that you know what I will do today, and what I will choose in years to come. I pray that you will use that knowledge of the future to work all things together for good. I pray that you will use that knowledge to work my life into something that matters, a life that brings honor and glory to your name. Please use your great knowledge to order my steps in such a way that will bring maximum glory to your name.

The Repentance Process (Ephesians 4:19-24)

Ephesians 4:19-24 – 19They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20But that is not the way you learned Christ!—21assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23and to be renewed in the spirit of your minds, 24and to put on the new self, created after the likeness of God in true righteousness and holiness.
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In this short section of the Book of Ephesians, Paul delineates for us a very important key to the Christian life and the struggle against sin. In describing how a certain people live in hard-hearted and fleshly rebellion against God, Paul reminds the believers that we did not come to know Jesus through such rebellion. Instead, we were taught by those who shared the gospel with us to take part in a three step process in the struggle against sin. We, if we want to become more like Christ, must put off sin, have our minds renewed, and put on Christlikeness.

The first step in struggling against sin is to put off the old self (verse 22). This is what many commonly call “repentance,” but is actually only a portion of what genuine repentance truly involves. This is the area of life where you recognize that a particular behavior is wrong and dishonoring to God, and you work in the power of the Holy Spirit to remove such an area from your life. For example, a man who has become involved in Internet pornography might perform this step by trying to stop visiting illicit web sites. This is a first step in the struggle against sin, but it is most certainly not the end.

The second step is the renewing of your mind (verse 23). Once you have stopped a particular activity, you have to work to have a brand new mind toward that activity. If the man in our example has stopped watching Internet porn, but he still loves it in his mind, it will not be long until his safeguards fail and he finds himself right back where he was before. In order to have continual victory over his sin, the man in our example must continually turn to God’s word and God’s Holy Spirit to gain a renewed mind, a mind changed by God. Repentance from sin is not only about stopping a particular bad action, repentance also involves a change of mind, a renewed mind, which changes how we feel about the particular sin.

Paul than adds the third important step for us in verse 24. Besides putting off the old self and renewing your mind, in order to live out Christianity, you must also put on godliness or Christlikeness. To return to our example once more, our man must not only stop visiting illicit web sites and seek a renewed mind toward his sin, he must also find something to replace his old habitual use of his time. He takes off the sin by stopping his action. He renews his mind by looking to God’s word and learning to feel about his sin in the same way that God feels about it. He then completes the repentance process by replacing his sin with something holy, something honoring to Christ. He puts off the old self, renews his mind, and puts on Christ. He might replace his habitual sinful activity with time spent with his family or with other believers who can encourage him toward Christlikeness. He might completely change his life schedule, going to bed earlier and getting up earlier in the morning for time in God’s word. He might replace his time on the Internet with time spent in a thousand other ways that honor Christ. And he must replace his deviant view of human sexuality as depicted in pornography with a biblically informed and God-honoring view of the topic.

We do not repent of sin simply by “cutting it out.” Instead, we repent and change when we stop the activity, have our minds renewed by God, and replace the sinful activity with something that honors Christ instead. This is the process of sanctification, and all believers should continually be working through this process for as long as they are here on this earth.

Today, ask God what in your life needs to change. Ask him to reveal to you one area of sinful action or thought that he would like you to repent of. Then, work through the process. Put an immediate halt to the activity. Look into God’s word with much prayer to have God work with you on beginning the process of renewing your mind on the topic. Ask God for a brand new way of thinking and feeling toward your sinful habit. Perhaps you will want to share your struggle with another trustworthy and mature believer for help, advice, and accountability. And, seek out an appropriate biblical opposite to your sinful activity, a replacement if you will. Find something that you can put on in place of the sin you take off, and you will find the repentance process much easier, much more God-honoring, and much more permanent.

Dear Lord, I see in this passage a clear process for how to go about repenting of sin. I pray that you will reveal to me one area of my life that is dishonoring to you. Show me one place where you want me to change. Help me then to have the strength and courage to either stop what is wrong or start doing what is right. Help me to find scripture on the topic that will lead me to a renewed mind that is changed by your word and your Holy Spirit. Then, I pray that you will help me to find the appropriate replacement, the appropriate thing to put on in place of my sin. I know that repentance in my life honors you. I pray that you will empower me to work through the process of repentance for the sake of your name and your glory. I acknowledge here and now that you command me to repent, and thus it is my job to do so. I also acknowledge that I need your power and your Holy Spirit to repent. Sanctify me in your word, as I work along with you. All the work will only be accomplished by your power, and thus all the glory is yours for all the change you make in my life. Yet, it is my responsibility to work, and I do not shirk that duty. Help me to put off evil and put on Christ, and do so for your name’s sake.

What God Does Not Share (Isaiah 42:8)

Isaiah 42:8 – I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols.
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We protect the things that are important to us. In life, there are only a few things that we have that we would not willingly share with others; but those things are the things that are most precious to us. In this verse in the middle of Isaiah, God shares with us what is precious to him and why it is so precious to him.

God first tells us that this verse is about him by using his covenant name. He makes this personal for himself. And then he tells us that he will not give his glory to another or share his praise with any idol. Thus, as we think it through, we see that, of utmost importance to God, is his glory and his praise. God’s glory is at the dead center of what is important. In fact, God’s name and his glory is simply most important.

When we recognize that God’s glory is of utmost importance, we also can recognize that we must focus our own lives on what is most important. If God sets up his glory as supreme, he must also make that a part of why we exist. God created us in his image, for his glory. We are here because of God, for God’s purposes. Thus, we should see that our lives must center around God’s praise and God’s glory. God’s praise, his glory, is why we are here. And, simply put, we can not do anything that will ever give our lives fulfillment if we do not focus our lives on the true reason for our existence, namely the glory of God.

For many of us, this is a reminder of something that we have read a thousand times. For others, this may be a new thought. Either way, set your life around the glory of God this day. God is jealous for his own glory, and rightly so. You exist to give glory to God, and thus it would be wise for you to make sure that, this day, you do the things that will most bring him that glory. Let the glory of God and the praise of God become the central purpose of your existence. When you do so, you will find our soul satisfied as your life’s purpose is fulfilled.

Dear Lord, I see that you do not share your praise and your glory, and indeed you should not. You are the mightiest of the mighty. You are the highest of the high. You are the greatest of the great. All glory belongs to you. All praise is rightly yours. For you to share your praise would be for you to allow the lesser to be praised instead of the greater, and you should not do such a thing. I pray that my life will be an offering of praise to you. I pray that you will use me, even this day, to bring glory and honor to your holy name.

The WORD Stands Forever (Isaiah 40:6-8)

Isaiah 40:6-8 – A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.
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It is good for us to remember what lasts. When I was younger, I often got wrapped up in my current situation as though it would never end. During elementary school or high school, I can remember thinking of the little world that I was in as though it would continue forever. In college, I thought just how silly that school aged child was, as college was what seemed to go on forever. And with each stage of life, it is difficult to picture that stage coming to an end.

But as we hear the words of God in Isaiah, we are reminded that the lives of men, in comparison to the eternity of God, are like grass. They spring up. They flourish for a day. And, when all is said and done, they die and fade away. Our lives are short. Our time on this earth is very temporary. What is 70 years in the light of eternity? It is as nothing.

In comparison to our short lives, God shows us one thing that will last. In comparison to the brevity of life, one thing is rock solid, never fading, always here. The word of the LORD will stand forever.

Today, remember that the lives of men are brief little spans, but the word of the LORD stands forever. So many people throughout history have thought that they would do away with the notion of the word of God. Many thought they could put away the Bible, disprove it, or otherwise show it to be invalid and useless. However, all such men have come and gone. Many of their names are not remembered at all. But the word of God still stands. When you become worried about how certain arrogant people in the world attempt to attack the word of God, remember that God’s word will stand forever, far longer than the teeny little life span that we have.

And, when you think of the word of God standing forever, remember that the forever word of God is what you must cling to in order to have some stability in life. When your emotions, circumstances, and surroundings threaten your stability or even your faith, it is in the word of God that you will find an anchor to get you through life’s storms. You can not turn to your own intellect to solve all your problems, because your mind fades like the grass of the fields. You can not turn to your own emotional stability to keep yourself headed in the right direction, because your emotions change with the chemistry of your body, with the weather, or with any other thing you can think of. You can not turn to the counsel of others and expect that will keep you always headed in the right direction, because the word of God itself is full of stories about how men steered others wrong. If you want true stability, true long-lasting hope, you must cling to the thing that God gives to us that he tells us will stand forever. You must cling to, treasure, read, study, and meditate upon the word of God.

Dear Lord, I again thank you for your word. While my life will pass very quickly in the scheme of eternity, your word will stand forever. While I will not likely be remembered in a couple of generations, your word will be as strong, steady, and influential as it was when you first gave it to your people. Please help me to cling to you and to your word through this life. Let me not grasp at the weak, shifting, and temporary supports that others may offer. Instead, let me find your love and your will in your word. Let me come to know you through your word. Let me find stability and strength in your word. I thank you for your word, and I ask that you will continue to reveal yourself to me in that wonderful book.

To the Praise of His Glory (Ephesians 1:11-14)

Ephesians 1:11-14 – In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
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In the opening chapter of the book of Ephesians, Paul describes for us much of how God’s eternal plan of salvation has been worked out in Christ. Though there are countless things that catch my attention in this chapter, there is a phrase repeated in the verses above that truly grabs my attention: “to the praise of his glory.”

In Paul’s description of how God saved both Jews and Gentiles, both the Jerusalem apostles and the churches of Asia Minor, both the first believers and the second generation of those to follow Christ, he uses the phrase “to the praise of his glory” to describe the work that God. Did. God saved Paul and the apostles and he saved the latter church “to the praise of his glory.” And if this applied in Paul’s day to the churches of his day, it most certainly applies to us today. If God saved Paul to the praise of his glory and if God saved the Ephesians to the praise of his glory, we can very well be sure that God saved all of us who are saved today “to the praise of his glory.”

The word “to” in this sentence indicates to us that Paul intends to explain to us the purpose of our salvation. He is answering for us to what end we are saved. For example, if I were to say to you, “I went to the store to pick up some milk,” you would know that picking up milk was the purpose or the end for which I took the trip to the store. In like manner, if God saved us “to the praise of his glory,” we can understand that our salvation and God’s giving to us his holy spirit was for the purpose of the praise of his glory.

Get this point, and it will change your life: God saved you for the sake of his glory—to the praise of his glory. The purpose that God saved you was God’s own glory. This is not to say that it was not out of love for you. God clearly affirms, in other verses of scripture, that he loves us and his saving us demonstrates his love (Romans 5:8); however, we need to also recognize that the reason that God clearly gives here for the purpose of our salvation is that our salvation might be “to the praise of his glory.” If you are saved, you are saved because you are intended to be for the praise of God’s glory. If anyone is saved in the future, they will be saved to the praise of God’s glory. Our salvation is not about God making much of us. It is not about us being irresistible and loveable to God. Our salvation is about the praise of God’s glory.

When you get this picture, you will recognize that God, not yourself, is the center of the universe. All things that happen are for him. Even your salvation is centered on the praise of God’s glory. You are not the center of the universe. You did not merit God’s salvation of your soul. You did not add to God by becoming a follower of Christ. Instead, you were saved as a demonstration of the glory of God for the sake of the praise of God’s glory. Your salvation is for God, as all things that exist do so for God’s sake.

Today, let this truth encourage you. Do not be discouraged. God loves you, and this teaching does not deny that fact. God sacrificed more out of love for you than you could ever imagine. But, that sacrifice was also to the praise of God’s glory. Instead of being discouraged, be encouraged, that your life exists to the praise of God’s glory. Your salvation is to the praise of God’s glory. For you to live out your ultimate purpose, then, is for you to live to the praise of God’s glory. Let this teaching teach you your purpose. Let this teaching take the focus off of yourself, and let it put the focus where it belongs, on the glory of God. Make every last moment of every day be focused on the praise of God’s glory in your life, and you will find that you are doing the thing for which God created you. And what could give you more joy than doing what you were created to do in the first place?

Dear Lord, I acknowledge that you saved my soul for the praise of your glory. I recognize that I am not the center of the universe, but that all things exist for your praise. I pray that my life will be completely to the praise of your glory. Help me to glorify you in all that I think, feel, say, and do. Let me never make myself the central purpose of my existence, but let me remember that the reason that I exist is for you and your glory. I know that nothing will give me greater joy than when I live out my life’s purpose of bringing praise and glory to your name.

Christians and Politics (Psalm 146:3-4)

Psalm 146:3-4

Put not your trust in princes,
in a son of man, in whom there is no salvation.
When his breath departs he returns to the earth;
on that very day his plans perish.

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Christians should let these verses remind us that our hope for our nation does not come in the political process. No matter how good is a candidate, he is not our hope. No man, no prince, no political figure, , no matter how good or how bad has ultimate control of the fate of a people.

Christians should take part in the political process in order to be wise and responsible citizens in their country. However, Christians ought never to think that the way to truly change a nation is through politics or campaigns. There is only one hope for our nation. That hope is that the hearts of people would be transformed by God as they place their faith in Jesus Christ. Our hope is that people would come under the lordship of Christ, and that they would begin to walk by God’s commands. That is our only hope for national change, and so evangelism ought to be the Christian strategy for national renewal. Yes, vote, and vote for candidates who support biblical principles. But do not think, even for a moment, that your candidate is the hope for the nation. The hope that we have is in Christ.