Make Your Choice (1 Kings 18:21, 38-39)

1 Kings 18:21, 38-39 – And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. . . . Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.”
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During the days of Elijah, the northern kingdom of Israel was extremely wicked. Under the leadership of King Ahab, they worshipped false gods and rejected the law of the Lord. Elijah told Ahab that there would be no rain, a time of famine, because of the nation’s rejection of God. And thus there was drought and famine in Israel for three years.

After 3 years of famine, Elijah came to the people of Israel, and, as we read above, told them to stop fooling around. He called them to choose whom they would serve, the Lord or Baal. Then he challenged the prophets of Baal to a contest at the top of Mount Carmel to see who truly is the one true God. In their contest, the prophets and Elijah were to prepare an altar for burnt offering, one for Baal and one for the Lord. They were not, however, to set fire to their offering. They would then call upon their particular deity, asking him to set fire to the offering. The one who set fire to his burnt offering would be the only true god in Israel.

The prophets of Baal spent all day calling out to him, dancing, and even cutting themselves to get his attention. But Baal did not answer. Then, when it came to be Elijah’s turn, he had the people douse his altar with water to prove that the fire had to be supernatural. Elijah then called on God, and God sent fire from heaven, consuming the offering and drying up the water on the ground around the altar. The people were amazed, and they declared that truly the Lord is God.

Not unlike the days of old, many people live like the people of Israel. Many people think that they can choose a little of whatever religion suits their fancy. The dominating mindset for the world today is that no one religion is more real than another, no one truth is more true than another, and no one god is more god than another. These people believe that they are somehow living by a new philosophy. They act as though their post-modern view of the world is a new enlightenment of the human way of understanding truth. However, as we can read in 1 Kings 18, a post-modern ethic is little different than what was posited by the people of Israel a little less than 3,000 years ago. They wanted to have a little of one god and a little of the Lord. They wanted to mix in a little obedience to God’s law and a little immorality. They did not want to over-commit themselves to one dogmatic way of thinking. They wanted to do whatever seemed to “work” for them.

In ancient Israel, God proved beyond the shadow of a doubt that he is God and that Baal is a false god, an idol. The Lord sent a consuming fire on the altar to demonstrate his power to the people. He affirmed the call of Elijah to the people, when Elijah demanded that the people take a side and choose whom they would follow. And God demands the very same thing today. He demands that you and I choose our side. We will either love God or we will not. We will either follow God, or we will not. There is no such thing as middle ground. If God is God, then we must serve him. If God is not, than there is no reason for us to pay any attention to him or to his Bible.

Let me add that those people who met God on Mount Carmel had reason to complain against God. They were not convinced that the Lord is God by the Lord doing all sorts of nice things for them. They were suffering a great famine and drought. If they were our people of today, they would be on CNN declaring for anyone who would listen that they would never want to follow a god who would send drought on their land, causing famine and starvation. The people of old, if they are anything like us, would try to reject God simply because they would not approve of his way of doing things and would be very upset over the fact that he did not make everything go their way. And, if they made such an argument, like the arguments many make to day, they would not be any more correct. The Lord is God, regardless of whether you have prosperity or poverty, health or disease, peace or war, plenty or famine, happiness or tragedy. God proved that by the fire on Mount Carmel, and he proved it by the resurrection of Jesus Christ.

The call for me and for you is to choose today whether or not we will follow God. We can not make that choice based on whether or not our life circumstances are what we want them to be. We can not choose a little of God and a little of something else. This is an all-or-nothing choice. You will either follow God, or you will reject him. There is no other way. And, since we can read of the awesome power of God in the scriptures, it is wise for us to choose to follow the Lord, for he truly is God.

Dear Lord, you have proved yourself time and time again. The glory, beauty, power, and majesty of creation point, in a dim way, to you and your glory. Your revelation of yourself in the Bible teaches us even more of your holiness, majesty, and awesome power. The resurrection of Jesus is the final bit of proof that any of us should need to believe that you are God, and that there is no other like you. Lord, we know that we can not half follow you and half follow someone or something else. So, Lord, I give all of myself to you. I yield all of my life to following you. Regardless of my life circumstances, I will follow you, because you are God. Nothing I can do or experience will ever change that you are God. So, I pray that you will help me to follow you faithfully, to remember your great power, and to never be trapped by the worldly temptation to follow you and something or someone else.

Rend Your Heart (Joel 2:12-14)

Joel 2:12-14 – “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God?
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Are you good at putting on a show for people around you to see? The people to whom Joel was writing were. Notice that, in God’s command for the people to repent, he tells them to rend their hearts and not their garments. That is because they were very good at making outward signs of repentance while having no inwardly changed hearts.

In the old days, people would tear their clothing as a sign of deep sorrow and despair. For example, if a man found out his child had died, he would tear his clothing as a part of displaying his grief. People also tore their garments as a sign of outrage, such as when they heard blasphemy spoken. So, the idea of rending your clothing was a way to outwardly display for people something that was supposed to be true in your heart.

God, in his dealing with Israel, tells them to tear their hearts instead of their garments. He knows how easy it is for people to put on a show. It takes nothing to tear your clothes and wear the appropriate garments of a mourner. It takes nothing to attend the right religious services, make the proper sacrifices, and mouth the right words. But God is not interested in an outward form of obedience that lacks heart. Thus, he commands the people to make their repentance inward before it is displayed outward.

The temptation to do the right things outwardly without having the heart to back it up is still strong today. It is very easy to go and attend the right services, drop money in an offering basket, sing the songs, and listen quietly without having the least interest in what you are doing. God is not impressed by this. He sees deep within your heart, weighing your thoughts and motives. He knows whether or not your heart is with him. He knows if your attendance at worship is from the heart more than simply from your culture. And, while he does not call you to stop coming to the services of worship, he does call you to come with your heart and not merely with your body. God wants your heart, and not simply your outward obedience.

Today, ask yourself where you are simply going through the motions. Is your quiet time something you do out of a desire to know God, or is it merely something you do because Christians are “supposed to?” Is your giving, your worship attendance, your religious life something you do from the heart or not? If not, the answer is not to stop doing everything. The answer, rather, is to rend your heart instead of your garments. The answer is to change from the inside. Seek God from the heart. Look into his word that penetrates deep into the hearts of people (Hebrews 4:12). Work out the truth of your salvation with acts of true obedience that come from a changed heart. Take your heart to God, and plead with him to work with you as you work to make your heart new and right before him.

Dear Lord, I pray that you will help me to avoid all false outward forms of religion. No, I do not ask that you will stop me from worshiping you, but I do ask that my worship would be genuine. Show me the dark places in my heart where it is not beating for your will. Renew my heart within me that I might follow you with all that I have and all that I am. Help me to turn from all false actions to acts of genuine love for you. May I never be false again. May all my actions and all my words be true before you. I know that you know my heart. I ask that you will make my heart yours in truth.

God’s Glory in Your Weakness (1 Corinthians 1:26-29)

1 Corinthians 1:26-29 – For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.
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In what do you boast? Of what are you proud? This section of God’s word tells us something about who we are before God and what we bring to him. How strong are you? How wise are you? How skilled are you? In reality, none of us is likely to be the top of our class in any of these fields. Regardless of how smart you are, there is someone out there smarter. Regardless of how strong you are, there is someone out there stronger. Regardless of how skilled you are, there is always someone out there more skilled.

Is it not fascinating that, when God chose us, he chose people who are not the absolute cream of the crop? God did not look down through history and select the strongest and brightest to be his children. No, he chose, as Paul says, the weak and the despised of the world to be his. In that choice, God brings shame on the supposedly wise and strong of our world. He takes little, weak, average people, and he uses them to accomplish his will. Why? He does this in order that none of us who are ever used of God may boast that we brought something to the table. Sure, we may have some natural talents or abilities, but who gave us those? We have nothing good that God did not give us. Thus, all the glory for all good things that God accomplishes through us is his and his alone.

What about the way that you are made troubles you? Where do you feel deficient? Are you too slow, too weak, too poor, too sickly? Do you have a disability? Do you wish you were smarter, more attractive, or simply better with people? Know that God can and will still use you. If you are his child in Christ, God takes you, the weakest of the weak, and then brings honor to his name in how he chooses to use you. He takes your weakness, and he uses it as a way in which his glory is magnified, showed to be as big as it really is. God accomplishes his will through the weak and the imperfect, not through the exclusively beautiful and strong. When his will is accomplished by someone who lacks in some area of what the world values, he is shown to be the one who accomplished the feat, and his name is glorified.

So, how then do we respond to our weaknesses and flaws? Well, if they are weaknesses that we can overcome, we strive to overcome them. We do not remain uneducated if the opportunity to be educated comes our way. We do not remain unhealthy if we can exercise and get into shape. But, we do not allow our weaknesses to drag us down. Instead, we recognize that, though we may not be the perfect athlete, body-builder, super-model, rocket-scientist, poet, song writer, brain surgeon, or superhero, we still can be used by God. Our weaknesses do not hinder his accomplishing of his will. Instead, our weaknesses serve to magnify his glory for the times when he does marvelous things through us.

Dear Lord, I thank you that you have chosen the weak and lowly of the world to be yours, because otherwise, I would never have been allowed to be your child. I also thank you that you use those of us who are weak, flawed, and frail to accomplish your will. I have my own weaknesses, and they are sometimes a burden to me. But I know, Lord, that those weaknesses and struggles are ways in which you bring yourself honor when you do good things through me. I know that it glorifies you more to accomplish your will through me because of the fact that I have the weaknesses that I have. Therefore, I will glory in my weakness because of the fact that you are shown strong in it. No, I will not glory in my sin. I will never rejoice in my failures. But I will certainly embrace my physical or other limitations, because they serve as tools to bring glory to your name.

A Word from God (1 Kings 13:18)

1 Kings 13:18 – And he said to him, “I also am a prophet as you are, and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you into your house that he may eat bread and drink water.’” But he lied to him.
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This is one of the stranger accounts in Old Testament scripture. A man of God (who is never named) travels from the southern kingdom to the land of Israel to prophesy against King Jeroboam and the idolatry that he is practicing. That prophet predicts the coming of King Josiah, a few hundred years in the future, who will destroy and defile that pagan altar. But, on the way home, the man of God meets a man claiming to be a prophet himself. This prophet from the north convinces the man of God to disobey God’s command not to eat in the north, and the man of God dies under the judgment of God.

While much is interesting in this account, what strikes me for today is the way in which the false prophet speaks to the man of God. He claims to have a word from God. His deception convinces the man of God to disobey God’s genuine command, and the man of God dies for this disobedience.

One thing that we can learn from this passage is a glorious truth about the scriptures and divine revelation. In the Old Testament time period, people did receive “words from the Lord.” God was speaking in a special way to his prophets. But, lest we begin to wish we were around in those days, we can see from this passage that this was not the best system under which to live. People could claim to have revelation from God, but actually have none. Sadly, the man of God only had what he “heard” from god himself, and so was easily mislead by someone else who claimed to have “heard” from God. Today, however, we need not fall for this kind of trick. Today is better, because we have God’s revelation in written form. God spoke with absolute finality in his word, and until Christ returns, we need not worry about hearing conflicting “words” from God. Instead, we can turn to his inspired, inerrant, all-sufficient word of truth to learn his commands.

How do you make important decisions about life? Do you seek new revelation from God? Do you claim to hear God’s voice in such a way as to have your own form of inspiration? Do you beat yourself up because you are not spiritual enough to have such an experience were God “speaks” to you. If you do, it is wise for you to learn that God has spoken to you. He did so in his written word. His commands for you are in there. Read God’s word, in context and with proper rules of interpretation, and you will see what God commands of you. Be very careful about claiming that God has “told” you to do something that is not a direct command in the scriptures. Be very careful about claiming that God has “revealed” to you that something will come to pass. In the Old Testament, God commanded that people be put to death for claiming to have heard something from God that did not come to pass. Be wary of those who come to you telling you that they have a “word” from God for you that is not found in the scriptures. Return to the Bible, seek God there, and trust it far more than you trust spiritual feelings.

I thank God that I live in a day where the canon of scripture is closed, and I need not worry about someone showing up with new revelation from God. Yes, I still pray. Yes, I ask for God to reveal to me his will. But I do not trust in mystical experiences to define for me what that will of God is. I seek God’s will in his word. I yield my life to a passionate pursuit of God and his glory. I trust that he will align my heart with his decreed will for my life so long as I am living within the bounds of his holy word.

Dear Lord, I thank you for your word. I thank you that I need not fear an experience like that of the “man of God” who had to be open to the idea of someone having a “new” word from you. I thank you that you have spoken with finality in your Son and through your written word. I most certainly long for you to lead my heart in paths of righteousness for your name’s sake. I plead with you to lead me in the direction of your plan for me. I ask that you give to me your best for me, the best way that I can live to your glory. I especially ask for open eyes to see your truth as you have placed it in your holy word. Let me not be carried away by emotions or mysticism, but let me read your word, in its context, with proper interpretation. Grant me the wisdom to think along the lines of your revealed will, that I might best follow you.

A Sneaky Idolatry (1 Kings 12:28)

1 Kings 12:28 – So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.”
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After the kingdom of Israel split from the house of David and tribe of Judah, Jeroboam became king of the 10 breakaway tribes. Jeroboam knew that, if the people of Israel regularly returned to Jerusalem to the temple for worship, they would eventually return to the house of David because of the promises of God. So Jeroboam, to try to save his own skin, set up two idols, calling Israel to worship them.

What catches my attention about what Jeroboam said is the fact that he claimed to the people that those two golden calves that he just made were the gods who let Israel up out of Egypt. They did not! Idolatry, simply put, is to worship something or someone other than God. It is to give something or someone the glory that only God is due. In this instance, it is also to credit something or someone with something that God did. Such an action is a great sin before our God. God will not share his glory with another. He created us for himself, and for us to bow to something that we made is to ultimately dishonor him.

Now, the question that I want to ask us this morning is, how do we give glory and credit to people and things for the works of God? This is an area worth searching out and eradicating in your life. Is there something that you have taken credit for that, looking back, only God could have accomplished in you? Is there something that you have given people credit and glory for doing that should rightly belong to God? When things go right politically (a rarity, I grant), do you credit the party or the Lord who establishes all authority? When souls are saved, do you credit the evangelist, the seeker, or the sovereign God who changes the hearts of people dead in sin? When you hear an excellent singer or musician, do you glorify the talent or the God who gave the talent?

Anytime we honor people and things above the God who made them, we are very close to the sin of idolatry. Let us learn to be incredibly careful with our words. Let us not be so careless as to ever allow anyone to have the impression that we credit anyone other than God for the glorious things that happen in this world. Let us honor him as he deserves, and let us never fall pray to idolatry.

Dear Lord, I pray that you will protect me and my heart from idolatry. I acknowledge here and now that every good and perfect gift comes from you. I recognize that I have no wisdom, no skill, no talent, no ability that did not come from you. I thank you for all that you have given to me, and I pray that I will use it only for your glory. I also recognize that all good events in this world, all good decisions of governments, all good and beautiful things in creation are from your hand. Help me to always remember to give you the glory due your name.

Avoiding Solomon’s Downfall (1 Kings 11:4-6)

1 Kings 11:4-6 – For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done.
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Reading from the end of 1 Kings 10 through the beginning of 1 Kings 11, we see that Solomon disobeyed the commands of God for kings of Israel found in Deuteronomy 17:14-17. In those verses, God commanded future Israelite kings not to acquire many horses for themselves, especially from Egypt, not to acquire many wives, and not to amass much silver and wealth. Solomon did all these things, and it led to his downfall. Specifically, his many wives from foreign nations led his heart to follow after false gods until he was carried away in false religion.

Solomon’s story is very sad, and it contains in itself a warning for us. What things threaten your heart? Are there things that you love, that you cling to, that could, if given proper time and influence, lead your heart away from God? These things could be as simple as the books that the intellectual reads to feed his mind and stroke his ego. They could include the entertainment that the person enjoys that slowly degrades his or her wholehearted devotion to purity and to the Lord’s glory. It could be friendships that the Christian makes with lost people, friendships not for the sake of sharing the love of Christ. It could be a fascination with another religion or the occult. It could be simply a low view of scripture that allows other philosophies or sciences to trump the Bible in the heart of the believer.

The fact is, there are many voices out there in the world that are very tempting. Many of these voices, if we are not careful, can capture our hearts as Solomon’s wives captured his. Then, if we are caught up by them, those voices will ever so slightly turn our hearts away from following hard after God. From that point on, it is only a matter of time until we, like Solomon, are bowing at the altars of our false gods, dishonoring the one true God, and suffering the consequences of idolatry.

The cure for this deadly problem in your faith is to follow hard after God. Specifically, follow God in accord with his revealed word. Do not let your feelings, emotions, supposedly spiritual leadings, or the voices of those outside you determine for you the will of God. Instead, be certain that God’s revealed will in his word, properly understood and interpreted, is your first and final authority for the will of God. Yes, the Bible is the answer! Follow the scriptures, and do not be led astray by emotions.

Had Solomon heeded the call to follow the scripture, he would not have allowed his emotions to get entangled with all those women. Once those women had his emotions, he began to do what he “felt” was good. In the end, his feelings, divorced from the scriptures, led him into idolatry. God said that Solomon did not follow him as did his father David, and this caused tragic results for the family of Solomon from then on. Do not be like Solomon here. Follow God’s word, and do not let your heart become entangled with what might lead it astray.

Dear Lord, I see how easy it is for the hearts of men to be captured by something simple, something that looks like it is not that bad. I’m sure that Solomon thought that the prohibitions in your word against multiple wives was passé, and so he fell into sin. Lord, I acknowledge here and now that your word is the first and final standard for righteous living. I desire to never ignore your word in order to satisfy my emotions. I pray that you will hold my heart fast to you and to your revealed will in the scripture. Let me not turn from it, regardless of what things compete for my heart’s attention. Let me turn away from everything in my life that would speak evil and falsehood to my soul. Let me only hear your voice in your word as my standard.

How Far Will You Go? (Mark 14:3-6)

Mark 14:3-6 – And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, “Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me.”
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This account of the woman anointing Jesus with the costly perfume is a beautiful reminder of what wholehearted devotion to Christ looks like. As has been taught in many places, women of those days would often keep an expensive jar of ointment or perfume as a sort of retirement plan. If something should happen to the woman whereby her means of support were cut off, she would sell her jar of perfume and have enough money not to be completely impoverished. But this woman took her entire retirement plan, and she poured it out over Jesus in a gesture of love.

What actually strikes me this morning is the response of the disciples to the woman’s action. They were all for devotion to Christ, but not the kind of devotion to Jesus that would make people take “wasteful” actions in their minds. The complainers, perhaps not all the disciples, were not in favor of commitment to Jesus or displays of love for Jesus that went to a certain level of cost.

Where are you in your devotion to Jesus? Are you ready to pour out your life savings just to make him smell good? Are you willing to speak of his glory, even when people around you may not willingly receive your words? Are you willing to risk your life to take the gospel to a people who do not know it and do not want it? Are you willing to turn down a social engagement because you already have scheduled time with your Savior? Are you willing to give up a potentially lucrative career in order to serve in the ministry?

I do not know what it is that God is calling you to do personally in order to show your love and devotion to your Savior. I do know that, whatever it is, it is in line with his revealed truth in his word and never contrary to that. But what I want you to think about is the idea of just how that calling of God on your life is something that you do, even if it does not make sense to the world around you. This does not mean that you ignore wise spiritual leaders who are speaking truth into your life, but it does mean that not everybody in your life may be able to or willing to understand why you do what you do.

Here are some potential examples:

• A college girls’ friends do not understand why she will not date a young man who is very nice, even though he is not a committed Christian like she is.

• A man’s supposedly Christian friends are embarrassed by his constant witnessing—sharing the gospel with people everywhere he goes.

• A Christian couple’s parents do not understand why they would consider going overseas to share the gospel when they have a perfectly good opportunity back in their home country.

• A Christian girl’s friends do not understand why she has to make everything so “spiritual” all the time.

• A Christian man’s friends do not understand why he will not listen to a particular band, watch a particular film, or join them at the local bar.

• A minister’s congregation does not understand why he gets so hung up on making sure that everything they do lines up perfectly with scripture.

• A worship team does not understand why the worship leader is rejecting a perfectly fun song just because one line isn’t biblical.

• A Christian girl’s friends do not understand why she worries so much about choosing clothing that is not too tight or too revealing.

• A Christian couple is ridiculed by the world for modeling headship and submission in their home.

The fact is, there are a thousand different examples of ways in which the Christian life and Christian devotion can bring the Christian ridicule. Sometimes that ridicule comes from others in the church who are unwilling to go “too far” with their faith. Other times that ridicule comes from a lost world that is blinded to the gospel. But, as we see from the woman, Christ is pleased with those who pour out their best for him, even when those around her do not understand.

Now, as I said before, whatever action that you feel you should take in order to express your love to Christ MUST be in line with God’s revealed will in his word. God is not revealing to us new things to do that are substantively different from or contrary to his word. We must always make the scriptures our standard for what God wants us to do, and we must never work in opposition to the Bible.

Dear Lord, I deeply desire to serve you faithfully. I want to pour out my life for your glory in much the same way that the woman poured out the ointment on your body before your death. I will submit myself to your revealed will in your word. I pray that you will protect me from the temptation to be led astray by my flesh or my own vain imaginings. Let me do what honors you in the way that you have shown to be your will in your word. I also pray that you will help me to be fully willing to honor you with my life, even when the world around me will not understand. I am yours, and my desire is to please you. I desire your approval, not the approval of man.

Tribulation? (Mark 13:19-20)

Mark 13:19-20 – For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.
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The coming time of tribulation, as Jesus spoke above, is a period of time that will come on the earth in which God pours out his wrath against the wickedness of humanity. It will be a dark and terrible period of time, and it will stand as a true indicator of the holiness of God and just how much God hates human sin. There are, of course, many views as to how this time period may work out, and I do not intend to try to start a discussion or debate on eschatology. Let us simply recognize that there will come a point, at the end of the age, when God will wrap up human history, reward his elect, and bring his wrath on those who reject him.

The reason that I write on the above verses is because they stir in my mind one simple thought regarding eschatology. The coming tribulation will be awful. Over the past several years, many books have been written and movies made to help people to imagine the time of the end. It has even recently been brought to the world’s attention that the “Left Behind” video game will be hitting store shelves this fall. But, with all the adventure-filled and action-packed portrayals of the period of tribulation, we are in danger of missing the force of Jesus’ words here. We are in danger of setting up the period of tribulation as an epic battle in which the forces of good take on the forces of evil—a battle which no red-blooded male wants to miss. The fictional portrayals of this period are designed to appropriately bring fear to those who are in danger of God’s wrath, but also to entertain with action, adventure, intrigue, and even romance. Thus, Christians who read the books and watch the movies may actually fantasize about becoming part of the team, hence the video game.

As I said, we are in danger of missing Jesus’ point. Jesus said, regarding the tribulation, that it will be such a time of distress as has never been on earth in the past, nor will there ever be such a time again. Think about any terrible event or period of human history to this point, and recognize that the period of tribulation will be worse. World War II, Vietnam, the Bolshevik Revolution, the fall of Rome, or even the destruction of Jerusalem will not compare to what is coming. Then, astoundingly, Jesus makes the statement that, had God not chosen to shorten the time period of tribulation, everyone, every human being, would die. We live in a world of around six billion people. If the tribulation were to come today, by its end, it would threaten the lives of all six billion people were it not for the fact that God simply chooses to shorten the time from what we could receive from him.

Why bring this up? God wants us to think with sober judgment and proper fear about the time of the end. It will be dark and tragic. Evil will be loosed on the earth. Worse for the lost, the wrath of God for the sins of unredeemed humanity will be poured out. There is nothing about this period that is supposed to be appealing to us. There should be no desire, on the part of a believer, to experience the battle, not even via virtual reality video game. The coming of this period of wrath should drive us to share the gospel of Jesus Christ with as many as we can as often as we can so that, perhaps, God will save some of them and prepare them to face eternity and to not be under his wrath.

No, I’m not writing here about any particular eschatological position other than those which hold that the tribulation is a real period that will come upon the earth. Beyond such a view, I can not define, with certainty, in what order events will take place. Nor do I believe that such an argument is necessary to understand what I have written. I know that no period has yet come to the earth that is as awful and destructive as Jesus just described. I know that God is loving and gracious, but he is also holy and just. I know that God will not pour out his wrath on his children, but that his children have often suffered at the hands of the lost. I know that God’s wrath will be poured out on those who are not his children, and that time will be dreadful. And, I know that Jesus told us about this so that we would know it all, be watchful for it all, and live obedient to the will of the Father until the end comes.

Lord, I come to you this morning, and I ask that you would help me to think with propriety and sobriety about the end times. Let me not get caught up in speculation that takes me off course. Let me not get caught up in any form of fleshly thinking regarding what is to come. I simply want to know what you want us to know concerning this event as you revealed it in your word. I pray that the truth of the danger to come for the lost will drive me with even more passion to preach the gospel to all who will listen. I pray that you will grant me the opportunity to help people to come to Jesus before such a dark period arrives. Let me live to honor you this day, and to grow your kingdom on earth. I desire to glorify you in all things, even in my thinking about these difficult topics in your word.

God’s Sufficient Word (Luke 16:28-31)

Luke 16:27-31 – “And he said, ‘Then I beg you, father, to send him to my father’s house—for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
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The above passage is the word of Jesus as he taught on some very important issues. There are incredibly important truths to be learned in Jesus’ telling the account of the rich man and Lazarus. This account, which reads like a parable, but which also has a more narrative feel than a simple parable, is often rightly used by preachers to talk about heaven and hell. Others read this passage when giving eschatological hope to people who are suffering in this world. But, as R. Albert Mohler preached on March 23, 2006 in a chapel service at Southwestern Baptist Theological Seminary, there is another crucial message for today to be found here.

At the end of the account, the rich man, tormented in hell for a life of godlessness, recognizes that he will never be comforted from his torment. He then calls on Abraham to send the noble Lazarus back to the land of the living to warn his brothers of their impending doom. Abraham’s response to the suffering rich man is of monumental importance to Christian life, preaching, counseling, and evangelism. Abraham told the rich man, “They have Moses and the Prophets; let them hear them.” He went on to say, lest we miss the significance of his first statement, “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.”

Now, let us remember, right away, that this is not the teaching of Abraham, though such teaching would be absolutely valid, it is the teaching of our Lord Jesus Christ. The incarnate Son of God told us that, if we want people to repent of their sin, change their lives, and turn to God for grace, it will happen through the working of the word of God. When he said that the people had “Moses and the prophets,” he was saying that the written word of God is what the rich man’s brothers needed in order to avoid damnation. If he were saying it to day, the simple answer would be, “They have the Bible, let them hear it,” and “If they will not hear the Bible, they will not be convinced by any miracle, even the resurrection.” Jesus lets us know, in no uncertain terms, that the way to see souls saved and lives changed is not persuasive signs, felt-need preaching, clever gimmicks, philosophical apologetics, scientific research, or popular psychology. The way to see souls saved and lives changed is by the application and preaching of the inspired word of God in the power of the Holy Spirit.

In his application of this passage, Dr. Mohler argued that we will live by one of two different logics concerning the scriptures. We will either live in the belief that the Bible is inspired and truly able to change hearts and lives, or we will not. We will either believe the scripture to be sufficient for our needs, or we will not. If we believe the scripture to be inspired and sufficient, our evangelism, preaching, and counseling will be based on bringing the word of God to people’s lives. If we believe that the Bible is insufficient to change lives, then our preaching, evangelism, and counseling will be centered around self-help, felt-needs, gimmicks, and psychology.

I could not agree with Dr. mohler more. It is time for the people of God to return to the true faith of Christianity for centuries that holds the Bible to be the inspired revelation of God that is sufficient for every one of our eternal needs. It is time that the preaching of the church was more focused on the word of God than on the 7 habits of highly-effective, purpose-driven, blue like emerging prayers of Jabez. It is time that the modes and methods of Dr. Phil are taken out of our pulpits, along with the same modes and methods of those who would carelessly slap a scripture verse on the same methods and call them biblical. It is time that our churches returned to the word of God. It is time that we held the Bible up as our ultimate resource for life and godliness, as God tells us it is. It is time that we believe our Lord when he tells us that if people will not believe the word of God, they will not believe no matter what we do. Jesus made the word of God the first and last line of defense, and so there we must stand.

Dear Lord, I thank you for your word. It is powerful, life-changing, inspired, and sufficient for life and godliness. You have given us what we need, and for that I thank you. I pray that you will help me to show others that your word is what we need for life and godliness, and we do not need to bow to the whims and gimmicks of a culture that rejects the Bible. Let us truly believe that your word is what changes lives when you apply it through the power of the Holy Spirit. Let us treasure your word, as it is the written revelation of yourself to us. Help me to faithfully preach and apply your word to the lives of all around me. Help me to speak your word to the saved and the lost. Help me to honor you by how I handle your word.

*** You may find Dr. Mohler’s message from 3/23/2006 by clicking here. ***

True or False Repentance (Hosea 7:13-14)

Hosea 7:13-14 – Woe to them, for they have strayed from me! Destruction to them, for they have rebelled against me! I would redeem them, but they speak lies against me. They do not cry to me from the heart, but they wail upon their beds; for grain and wine they gash themselves; they rebel against me.
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What does it look like when a sinner repents of his or her sin? What does it mean to repent? Strangely, though the call to repentance is such a common call throughout the scriptures, few people have a grasp on its true meaning. There is such a thing as false repentance, and there is genuine repentance.

In this pair of verses in Hosea, we see false repentance at work. The people of Israel are crying out to God. Externally, we might assume that they are genuinely distraught over their sinfulness with hearts of true repentance. But God, who knows the hearts of all, declares to them that he can see right through them. These people weep, but not over their sin. They are weeping and crying out to God because they are upset at the loss of things they love. They do not love God. They instead love the things he makes. They are returning to God, not for restoration with God, but for restoration of their goods. James warns us against such a self serving attitude in the New Testament when he writes, “You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God?” (James 4:3-4).

Genuine repentance involves three things that must not be pretended. The first is a true recognition of sin as sin. The mind of the sinful person must change about what he is doing. There is no longer any self-justification or excuse-making. The person sees the sin for what it truly is, ugly rebellion against a perfect, loving, and holy God. This new thinking about the sin leads to the emotion of sorrow over the sin. This is not sorrow because the sinner is embarrassed that he or she is caught; nor is the sorrow the sorrow for the loss of goods as we see in Hosea 7:13-14. Instead, the sorrow that the sinner feels is a genuine grief over the fact that they have sinned against God. Then, the changed thinking and sorrow must lead the person to a change in behavior, a 180 degree turn to walk away from the sin and toward God.

False repentance will counterfeit or misplace one or more of the three factors in repentance. In the case of Hosea 7, the people display sorrow, but it is a worldly sorrow, a sorrow over their loss of things instead of over their broken relationship with God, that comes from the flesh and leads to death (2 Corinthians 7:9-11). In the case of a legalist, someone might change their outer behavior without any change of heart about the sin (legalistically doing good deeds or depriving yourself of something you want in order to make up for your sin is known as penance, and is an unbiblical concept). Still others might change how they think about a sin, feel genuine sorrow over it, but for some reason refuse to change their behavior. Falsehood in any of the three areas of repentances makes the repentance false. And, as we see in Hosea 7, false repentance does not bring God’s favor.

So, what do you do when you are in sin. You need to have the three parts of repentance in place in order not to dishonor God. You must allow your whole heart and attitude to be changed toward that sin. Allow the word of God and the Spirit of God to show you how ugly, repulsive, and purely evil is your sin. Do not shrink back from the dark feelings of guilt, as such feelings are justified for any person in sin. Then, your heart will feel true and godly sorrow for your sin; not because you lost an earthly treasure, but because you sinned before a holy God. Finally, let that new thinking and sorrow lead you to a new style of living that turns from your sin and turns to God. God is faithful and will forgive anyone who is in Christ and who turns to him in genuine repentance.

Dear Lord, I pray that you will help me never to attempt to counterfeit repentance as did the people described in the verses above. I recognize that it is the tendency of the human heart to try to pull a fast one on you, but I also know that such a thing can not be done. You see deep into my heart. You know when my repentance is genuine and when it is not. Please give me a new mind toward sin, a mind guided by your revealed word. Help me to feel the sorrow I should feel when I dishonor you. May I never simply mourn over the loss of a privilege or a reputation, but may I truly grieve over the fact that my sin is against you. Then, guide my steps to right living, aiding me in the process of turning from sin and to you. Thank you, Lord, for sending your Son to die as the payment for my sin. Help me to honor you by living a genuine walk of repentance in the grace of Christ.