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A Surprising Source of Persecution

Why does the world persecute believers? That is happening around the world at a surprising rate. But, why? Why would you want to attack a person, doing them physical harm, casting them from your society?

I think, if we stop to really put some thought into this, we will see that we are not as sure about why people persecute believers as we think. For example, in most countries, Christianity is not a political movement that is endangering the present governmental power structure. Genuine Christians have not historically been militant or physically aggressive. (Yes, I know about the crusades, and I reject that those had anything to do with genuine Christianity.)

At the end of the day, the world will oppose Christianity because the world opposed Jesus. The Savior told us that in John 15 and Matthew 5. But you are unlikely to get the world around you to say that directly either.

What has me thinking about this is the strange reason that Peter tells the church that the world will oppose the first century believers living in Asia Minor.

1 Peter 4:4-5 – 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead.

Peter says that the world will oppose the church because Christians will not join with them in their evil actions. Can you imagine? Is it possible that a major source of problems for believers is not that we stand and fight against the world, but simply that we will not join in with things we cannot morally approve? Isn’t the battle cry of the present culture one of tolerance?

I think, if you have watched anything from the political realm over the last few months, you know that tolerance has little-to-nothing to do with the world in which we live. In the US, there are groups who will only be satisfied with the full assimilation or elimination of groups who oppose them. You either join in with the new morality, or the new morality will try to destroy you.

In the book of Revelation, we read about the 666, the mark of the beast. You know that many people have debated that mark in many ways and drawn many conclusions. But one thing is often not said about it which should be said. Something about that mark, that stamp of belonging to the world, is the key to commerce. If you will not wear that badge, you will be put out of business and starved out of society. Ignoring whether or not that number refers to an individual person or whether or not it is a visible marking on the body, is it not telling that John wrote of a time when, if you will not be able to be marked as one of the society at large, the society will try to drive you from the very marketplace?

Christians, the world around us will not think that we are great friends of theirs who just don’t go and do all the things they go and do. If you think that your church will grow big and strong by convincing the world of our goodness by telling them, “We are just like you guys except for our faith,” you are missing the clear promise of the word of God. The world does not look at the church as a collection of nice men and women, treasures to the community, who just happen to lean right morally. No, they are shocked and offended that you will not leap with them into sin, and they will malign you. The world will see us as a threat, not for attacking, but simply for not applauding them. And If you do not see that, you are not reading much in the news.

But Peter also reminds us that the Lord is in control. Our God reigns. Our God is the righteous judge. Our God will call all people and all deeds into account. Our God calls all people everywhere to repent and come to Jesus for salvation. And our hope is not in becoming popular in the world today. Our hope is in being faithful to Christ and living under his lordship for eternity.

My goal here is surely not to leave us thinking all negative all the time. Not all who are not Christians will hate and malign believers. Nor are all towns destined to immediately become bastions of persecution. But we are foolish if we do not see that there are trends of this sort of persecution flowing through politics and higher education all over our land. There are corporations where Christianity and Christian values would get you fired. There are cities where businesses run by openly Christian families are unwelcome. Social media is full of virtue signaling and morality testing that growl to the world that if you do not agree with them, if you do not give to their cause, if you do not applaud their agenda, they will bring the wrath of the Internet down on your organization, shame you, boycott you, and put you out of business. (Note, Christians, I will also say to you that many of us have earned this behavior by practicing it first when Christians held more political sway in our country, so I’m not after us playing the victim here.)

Our point is that we must be ready to live in a hard world. Our lives need to be faithful. But we cannot expect acceptance from a world that is shocked that we will not leap with them into the same pool. But we trust our Lord, we know he will set the world right, and we live to his glory even when it costs us.

Hope in What is to Come

When people think of discussions of end times theology, we so often get bogged down in symbolism and timelines. What is the beast? What does that number mean? Are those years literal or figurative? Does this happen before that?

In my read through Isaiah, I found myself captivated by a passage that I think points us toward the reign of Messiah as King on earth. For sure, the things we see here are things that we should be pressing toward today as the church obeys the Lord’s command to have dominion on earth. And I think that these things are going to be perfectly seen at the return of the Lord.

Now, before we try to figure out if my eschatology or my present focus is right or wrong, how about we simply look at some promises that the Lord has made that we can find great joy in? IN fact, why not look at this and see what you find most joyful and hopeful for those who know the Lord?

Isaiah 32:1-5

1 Behold, a king will reign in righteousness,
and princes will rule in justice.
2 Each will be like a hiding place from the wind,
a shelter from the storm,
like streams of water in a dry place,
like the shade of a great rock in a weary land.
3 Then the eyes of those who see will not be closed,
and the ears of those who hear will give attention.
4 The heart of the hasty will understand and know,
and the tongue of the stammerers will hasten to speak distinctly.
5 The fool will no more be called noble,
nor the scoundrel said to be honorable.

Think about what we see in these 5 verses. A truly righteous king will reign with righteous princes under him. Any world in which politics is not the cesspool that we see today is a better world. And I think that the prince here is Messiah, an even better picture.

But also we see wonderful things . Blind eyes see. Deaf ears hear. Cluttered minds think clearly. Tongues that just can’t make words come out of dear little mouths are now free to speak and sing. This is a glorious world to come.

And we also see that fools and scoundrels are no longer seen as heroes. Instead, righteousness is honored and treasured. Folly is no longer worshipped. All this sounds like bad business for Hollywood and corrupt politicians, but it is great for a world in which we actually want to live.

The beauty is, we see these things when Jesus walked the earth. Jesus gave sight to the blind, hearing to the deaf, clarity of mind to the oppressed, and speech to those who could not speak. Jesus showed us that he brings this glorious world. The church is to press toward that world. And the Lord promises us a day when Christ returns, and then the full joys of such a kingdom will be realized.

God often reminds us in his word to hope in heaven, to hope in the return of the Lord. Let’s not forget to do that on our day to day living. Let’s remember that Christ sets right the wrong of the world. Let’s remember that he is our glorious King. Let’s long for his return. Let’s rejoice in his promises. Let’s find that joy motivating to be a part of pushing back the darkness in our present world as we live for the one to come.

Walking in the Truth

When the apostle John was old, he wrote two lovely, short letters to churches and friends. And in them, we learn something about what makes an old apostle happy. While that might not strike you as the most important thing to think about in 2018, stop and really give it a second. If the apostles are the men chosen by God and sent out by Christ to communicate the word of God and lay the foundation of the church, what makes such men smile matters. And John, the last remaining apostle, has told us what makes him smile.

3 John 4 – I have no greater joy than to hear that my children are walking in the truth.

There it is. What makes an old apostle happy? It makes him happy when he hears that his children, those who have been taught by him and shepherded by him, are walking in the truth.

I would suggest, dear Christians, that this is what the Lord wants of us too. He wants us to walk in the truth. These are easy words, but they require us to take them seriously.

Truth is an easy word. But to accept it here is to accept the fact that there is such a thing as truth. Truth is true, for real, no violations or gradations. There is such a thing as truth in which we are to walk.

Christian, this is the word of God. You and I are to believe that truth begins with Jesus, the Son of God, the word of God. We must believe that God’s truth is revealed as holy Scripture. And we must believe the claims and teachings of Scripture.

But we are not only to believe the truth—that is actually the easy part. We are to walk in the truth. That means that we, as followers of God, not only believe the word of God, but we do what it says. When the word says not to commit sexual immorality, we are to obey. When it says husbands love your wives in such a way that you would lay your life down for her just as Christ did the church, you obey. When the word tells us to worship the Lord together and not to give up that practice, we obey. When the word tells us that the God who made us is to be our number one priority, that we are to have no other gods before him, that we are not to make up things to worship in his stead, we must obey this. When the word says not to kill the innocent, we obey. When the word says to care for the needy, we obey. When the word says to pray for our political leaders, we obey. When the word tells us to avoid gossip, slander, greed, drunkenness, sexual deviancy, violence, abusive speech, and so much more, we obey.

And to walk in the truth is to obey the command to make the Lord our God our first love. We are to believe in the holiness of God and let that overflow in worship. WE are to find delight in the character of God and his mind-blowing mercies on us. We are to find our joy in the glory of the Lord and let that thrill our souls for eternity. We are to live in a loving relationship with the Lord now, with his Spirit living within us, even as we long for an even better day when we live in the eternally sinless state to come. We walk with our eyes fixed on heaven and our hearts set on the Lord. And we strive with every step to reflect the glory of our God in the here and now.

You see, walking in the truth is beautiful. It is to believe the word so as to have it shape your life in every step. Such faithful living makes an old apostle happy. And I think we can see that, since the Lord inspired John to tell us this, it pleases the Lord too.

No Jesus, No God, Know Jesus, Know God

Sometimes the word of God is complicated. Sometimes it is simple. This is one of those simple days, and we must not miss it.

What I want to remind us of today is not a complicated truth. Nor is what I want to remind us of today a politically correct sentiment. But it is exactly what the Bible teaches.

Let us remember that the Bible is clear and unchanging. The Bible is the word of God. The Bible reveals to us God’s truth, not the socially constructed truths of our generation.

OK, here is the simple truth, claimed clearly from Scripture.

1 John 2:23 – No one who denies the Son has the Father. Whoever confesses the Son has the Father also.

What do these two sentences say? If you deny Jesus, you do not have a relationship with God the Father. If you have Jesus, you have a relationship with God, the whole God of the Bible—Father, Son, and Spirit.

Again, super simple, right? Of course it is. But it is also foundational to Christianity. We cannot look at that verse and soften the claims to fit the desires of our society. True Christians are bound to the Scripture.

So, what do we do in a world that rejects this claim? First, we continue to believe it. If you say no to Jesus, you say no to God. If you know Jesus, you know God.

Second, we continue to love and show kindness to the world around us, even that world which rejects the Savior. Why? Some would say that we do this in order to persuade others to believe. God certainly wants us to continue to share Jesus with others. But I would suggest that we show goodness and kindness to others because all people have been made in the image of God. That means all people have value, Christian or not. Christians do not assault, attack, or otherwise act cruelly toward those with whom they disagree. But Christians do not let go of biblical truth simply because it is no longer socially popular.

So, I suppose the two sentences above lead us to some important questions. Do you know Jesus? Have you repented of your sin and entrusted your entire life to him? Have you yielded to Jesus in faith and committed all of who you are to him, his commands, and his glory? Do you have his grace? If so, then you have life. Keep following him.

If you have not come to Jesus, know that the Bible says that you are choosing to stand in opposition to God. There is no other way to put it. The sentences above are too simple and clear. You can freely decide that you do not care. You can decide that you will not submit to the Lord. You can decide that you reject all of the Bible. Or you can, by the grace of God, turn, reject sin, believe in Jesus, and be saved.

Grace and Repentance

I love grace. I really do. I love to recognize how deep is the love of God for his people. I think, in many situations, we fail to realize just how marvelous it is that the Lord would actually choose us and love us, love with a genuine affection and not a begrudging forgiveness. God calls us his children and really loves us like a good Father loves his children.

But if we focus so much on grace that we forget that salvation is transformative, we have a problem. Salvation comes by grace alone through faith alone in Christ alone. Yet the call to salvation in Scripture is always both repent and believe. Salvation comes to us when we trust in Christ. But trusting in Christ includes a yielding to his lordship and repenting of sin.

Think of this paragraph from John.

1 John 1:5-10 – 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

Look at the two sides of the coin that simply cannot be ignored. God is light. God has no darkness at all. So all who claim to belong to the Lord turn from sin, from darkness, and walk in light. That may sound all spiritual, but it really is not deep. God is good. If we are his, we will walk in goodness. God hates sin. If we are his, we will walk in righteousness and not in sin.

But, if we took that light and dark stuff as the only message, we would be overwhelmed. You are a sinner and so am I. Christians are still battling sin, and we do not always win in our day-to-day. So does that mean that, if my life has sin in it, if I ever fail, then I am not a true Christian? Praise God, no! Verse 8 reminds us that a claim to have reached sinlessness in ourselves would be us calling God a liar. But, what marks Christians is that we confess our sin, find cleansing in Jesus, and then strive to change and walk in the light as Christ is in the light.

What makes this passage so beautiful and so worth considering on any day is that it paints the picture of us rightly. It shows us grace and repentance side by side.

Are you a Christian? I hope that you are someone who has come to Jesus in faith and repentance to find salvation. If you are, then walk in righteousness. There is no such thing as a Christian who does not turn from sin and seek to obey Jesus. Living a life that obeys the commands of God is part of biblical Christianity. And any faith that pretends that we are not supposed to be changed and to live righteously is an antinomian religion, something wholly non-Christian.

But, before we let the burden of law and righteousness crush us, we also see that Christianity is a gracious, cleansing, loving thing. WE confess our sin. WE own our failing. We bring it to Jesus. And he cleanses us. That means both that we are forgiven and that we are helped by God to live more purely. We are sanctified by the Spirit of God so that we actually turn from sin and walk in the light.

So, dear friends, test your claim to faith. Are you walking in the light? Are you battling sin? Where there is sin, are you confessing it and bringing to Jesus? Are you being cleansed and led to repentance?

Hope When We Hurt

One of the flaws of modern church, modern worship, and much modern writing is that we have no category for pain. We will acknowledge, from a distance, that sometimes people hurt. But, in the main, when we think of the Christian life, it is often presented as a happy, successful, progressively better experience. As the sappy old hymn declares, Every day with Jesus is sweeter than the day before.”

But, is every day better than the last? Do we progress from happy to happy, from better to better, with seldom a bump in the road? This is not the real experience of many a Christian. So what do we do?

The book of Lamentations is one of those books we seldom see quoted. It is dark and tear-filled. Jeremiah the prophet has witnessed the destruction of the city of Jerusalem. He has wept over the brutality of the Babylonians as they came in and crushed Judah. And, in truth, there is little to offer comfort at present. The nation will be captive for 70 years, and nothing Jeremiah will do will change that.

Look at what Jeremiah writes, seeing both his sorrow and his hope.

Lamentations 3:19-26

19 Remember my affliction and my wanderings,
the wormwood and the gall!
20 My soul continually remembers it
and is bowed down within me.
21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases;
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
24 “The Lord is my portion,” says my soul,
“therefore I will hope in him.”
25 The Lord is good to those who wait for him,
to the soul who seeks him.
26 It is good that one should wait quietly
for the salvation of the Lord.

Jeremiah’s soul is bowed down. He hurts. He is grieving deeply. His heart is pumping the bitterest poison into his soul. What does he do? Does he pretend it is not there? Nope. Does he pretend every little thing is going to be just fine? Nope. Does he pretend that harshness and evil have not overtaken the land? Nope.

But Jeremiah finds hope in one truth: The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The LORD is my portion,” says my soul, “therefore I will hope in him.”

Life hurts. God is still good. Our world can crumble. God is faithful. Our lives may fall apart. God will never leave us or forsake us. We may fail. God has new mercies.

Great is thy faithfulness only works when we see it in the light of our own dark, hurtful, overwhelmed world. Life hurts us deeply. Life pumps poison into our hearts from time to time. God is faithful. God cares. God knows.

In truth, in the Son of God, we know that he has experienced this. Jesus lived perfectly, and suffered greatly. He was mocked, ridiculed, persecuted, beaten, betrayed, and condemned. Jesus truly received in justice. And he knew his Father was still faithful. Even as he breathed his last, the Savior could say, “Into your hands I commit my spirit.”

You might take a moment to argue that this is not fair. Jesus knew that he would die and then rise again. And I would say to you, “Exactly!” If you are a believer, so will you. Your hope for comfort comes in two places. The mercies of the Lord and the sustaining power of his Spirit are with us now, renewed day by day. And we too will die and rise again in Christ. We too have eternal hope of eternal joy. Jeremiah says it is good for us to hope in and wait in the salvation of the Lord. It will come, in this life or the next. And that is our hope. We do not gain anything by pretending pain is not real. But we gain much by realizing that God is good, that God’s glory is eternal, that resurrection is our hope, and that we will see glory because of God’s great faithfulness.

Amazing Sovereignty in History

In the final chapters of the book of Jeremiah, we see the Lord pronounce judgments on many peoples. The Egyptians, Edomites, Moabites, Philistines, and Assyrians, along with others, will receive the judgment of the Lord for their evil. These nations have opposed and abused the people of Israel and Judah, and the Lord will not let them off the hook. But there is one big one left that the Lord still will speak of.

In chapters 50-51, we finally see what the Lord is going to do regarding Babylon. You must see this as fascinating. The Babylonian Empire was a tool in the hand of God. The Babylonians came into the land of Judah, and they brought the judgment of God on his rebellious people. The Babylonians would be the nation that would subdue the Philistines, Moabites, Egyptians, and even the mighty Assyrians. And, when it is all said and done, the Lord would then turn and bring his judgment on the Babylonians for their actions.

Jeremiah 50:1-3

1 The word that the Lord spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet:
2 “Declare among the nations and proclaim,
set up a banner and proclaim,
conceal it not, and say:
‘Babylon is taken,
Bel is put to shame,
Merodach is dismayed.
Her images are put to shame,
her idols are dismayed.’
3 “For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away.

And in case you are curious, the Lord did exactly what he said. The Babylonians came into the land and did damage. They put down enemy nations that never really rose again. They seized power from major players like Egypt and Assyria. And then the Lord brought judgment on the Babylonians just as he promised.

Why think about such ancient history? You should think about this because it tells you something about the Lord our God and how the world around us works. Let’s take a couple of truths from what the Lord did.

First, recognize that no nation is beyond the reach of the power of the Lord. Nobody in 722 BC, when Israel’s northern kingdom was carried away, would have believed that Assyria could fall in around a century, but it did. Nobody would have thought that the powerful Egyptians, the folks who took out King Josiah at the end of the seventh century BC, would fall; but they did. And nobody, after seeing all that, would think that the Babylonians who had firmly established their rule would then lose their own power within a century; but they did.

One lesson for us is to stop thinking that everything we see in our world is unchanging and unchangeable. No nation, no empire, no power structure has ever proved immune to the passing of time or the power of the Lord. The US is not guaranteed to stand. The EU is not guaranteed to stand. No other major nation on the world’s stage is guaranteed to stand. There is no power that can match the might of our Lord. Let us remember that, and let us find our hope in him and not in worldly kingdoms that crumble.

Second, note the sovereignty of God. He used Babylon to judge. Then he punished Babylon for how they did violence. But way, he used them. Yes, and in doing so, the Lord did not sin. He, by his sovereign might and perfect wisdom sent the Babylonians into the land to bring his wrath. And yet the Lord did not cause the Babylonians to do anything that they in their hearts and nature did not already want to do. And so the Lord can also righteously punish the Babylonians for their brutality.

This reminds me of the fact that the Lord God used Judas, the Jews, Herod, and Pilate to accomplish the crucifixion. That was the wickedest action ever taken by humanity. The Lord sovereignly brought it about; however, the Lord did not do wickedness, as he never caused those evil men to do the evil that was in their hearts. And through their actions, their sinful choices, the Lord God accomplished the most wonderful thing we will ever experience, our salvation. God is sovereign, and gloriously so.

When we read a history like the prophecies and then the fulfillments of the end of Jeremiah, we need to remember that God is bigger and greater than we have imagined. And we need to remember that our supposedly strong and invulnerable nations are not nearly so solid as we think. The Lord will do his will. He will even use the free actions of evil men to accomplish that which is most good and glorious. Our best reaction to all this is not to try to figure out exactly how it all works. Our best move is to get on board, to bow to the Lord, and to surrender to the God who made us and who will rule forever. He is holy and his ways are perfect. He is mighty, and no king and no nation and no individual will ever stand in his way.

Where Is Your Mind Stayed?

Anxiety, fear, even depression are common issues among modern people. One might think that with the rise of technology, the prevalence of medications, and the ubiquity of mental health language, we would be a people who are the happiest and healthiest ever. But, in truth, we as a society are as frightened and miserable as any generation before us.

The reasons for this are many. Modern psychologists have a faulty understanding of humanity. They miss the significance of what it means to be created by God or to sin against that God. They also miss the comforting concept of the presence of God, the Holy Spirit, or the promise of eternity. And so the psychological community continues to try to work people through exercises and medications to be able to limp into the future.

But the word of God is clear that there is something else that brings peace to the mind of a child of God. And it is not a modern, atheistic, psychological technique.

Isaiah 26:3

You keep him in perfect peace
whose mind is stayed on you,
because he trusts in you.

Who is in peace? The one kept by God is at peace. Why is she at peace? Her mind is stayed on the Lord. Why is he stayed on the Lord? He trusts in the Lord.

Friends, when our souls are not at peace, our first test needs to be one of where our minds are stayed. Where do you let your mind go? Where do you let your thoughts rest? Is your mind centered on the truth of the Lord and his promise of eternity? Or is your mind centered on the things you fear might come, the things you are afraid could happen?

Many people have told us not to borrow trouble from the future. Jesus himself warned us at the end of Matthew 6 that to worry about the future is a gentile activity. But those who truly consider the Lord and truly believe, they find their minds comforted and their hearts at peace.

Have your minds stayed on the Lord. Make the truth of God the center of your thoughts, and do not let your thoughts move away from that truth. This is where the rubber hits the road in dealing with anxiety. Is the Lord we claim to serve real? Is he capable? Is he good? Are his promises true? Do we understand that any earthly outcome is tolerable in the light of eternity? Do we understand that God will do perfect justice in his time? Do we understand that our light and momentary affliction builds up for us an eternal weight of glory to come (cf. 2 Cor 4:16-18)?

How do you keep your mind stayed on the Lord? There are lots of answers to that. But let’s simply suggest a few:

  1. Regularly spend time in the word of God so that your mind will be stayed on the Lord.
  2. Pray.
  3. Talk about the things of God with mature Christians who will direct your mind toward the Lord.
  4. Encourage younger believers to focus their lives on the glory of God, and this will focus you as well.
  5. Attend worship service and take part in the glorious opportunities we have to hear the word preached, to pray, to sing, to participate in Lord’s supper, and to encourage other believers.
  6. Cut out of your life worthless things that trap your mind in worldliness and fear.
  7. Intentionally force yourself to think eternal thoughts, thoughts of heaven and the return of Christ (cf. Col 3:1-4).

A Faulty Measure

How much of a pragmatist are you? If you do not know that word, to be pragmatic is to be someone who measures the goodness of an activity by whether or not it works. A pragmatist will evaluate what he or she does based on whether or not it gets the results he or she intends.

You might think to yourself that everybody ought to be a pragmatist. We all want to do things that work. But the problem is, there are things that will seem to be working, productive solutions to the problems of life, but those things can often times be wrong choices.

Of course, the place I find this discussed most is when we talk about activities and practices in a local church setting. By what standard do we measure the kinds of songs we sing, the kinds of sermons we preach, the kinds of outreach we do, or even the way we manipulate the setting of the worship service? Is our goal to get the most people in the room? Is our goal to get the biggest number of people regularly in the church building? Or is there another standard, a greater standard?

There have surely been times in my life when I thought like a pragmatist regarding the worship of the Lord. I thought that whatever promoted strong emotion or whatever drew more people to the service must be a good thing so long as I could not point to specific violations of clear commands. But as time has gone by in my life and in my Christian walk, I have discovered that God has not commanded us to measure our services by a pragmatic measure of greater numbers equals greater success or greater emotion equals greater success. Instead, the Lord has shown us that the exaltation of him, his glory, his holiness, his majesty, in accord with his word, by people genuinely committed to him, these are measures of success. Are we being faithful to the word? Are we painting a true picture of the Lord and his ways?

I thought of this topic as I read through the rebellion of the people of Judah who ran to Egypt during the days of the Babylonian captivity. It seems that part of the reason that God had judged Judah was that the people had been worshipping false gods and goddesses. The people had picked up that evil practice while in Egypt. And they were measuring the rightness or wrongness of that activity, not by the word of God, but by the seeming success or failure the practice was bringing to them.

Jeremiah 44:15-19 – 15 Then all the men who knew that their wives had made offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah: 16 “As for the word that you have spoken to us in the name of the Lord, we will not listen to you. 17 But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster. 18 But since we left off making offerings to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.” 19 And the women said, “When we made offerings to the queen of heaven and poured out drink offerings to her, was it without our husbands’ approval that we made cakes for her bearing her image and poured out drink offerings to her?”

Imagine, God says to these people that they must stop worshipping this false goddess. They turn to Jeremiah, and with a straight face say that they will not obey. Why? When they worshipped the false goddess, they had more stuff. When they stopped, they went hungry and captive to Egypt. So they will worship her again.

Jeremiah, of course, will follow up this section with the truth of God. They were captive because of the worship of the false goddess. The Lord had been merciful to them for a season, even in their rebellion, but they would not turn from their evil. Their measure was wrong. Their actions were not OK when they had more stuff or wrong when they had less. The proper measure for their actions is the command of God, not the amount of food on the table.

Friends, be very careful measuring your choices or the choices of your church by pragmatism. The only measure of the rightness or wrongness of what you do and the attitude with which you do it is the word of God. What does Scripture tell us worship is about? What does Scripture show us that the church is about? What methods does God prescribe for Christian living, evangelism, social engagement, etc.? Growing in number is no proof of God’s favor. Diminishing in social influence is no sign of God’s disfavor. Faithfulness to Scripture leads to the favor of God. Ignoring the word of God will lead to his disfavor. So be sure you do not use the wrong measure.

Thanks But No Thanks

As the city of Jerusalem was threatened by the invading Babylonian Empire, there was much political intrigue taking place. Some men wanted Jeremiah the prophet dead for speaking the Lord’s judgment on Jerusalem. They thought he was unnecessarily disheartening the men.

After one failed attempt to kill Jeremiah, a servant of the king rescued the prophet. And Jeremiah and King Zedekiah had a chance to have a conversation. Jeremiah told the king that the city would be taken. And Jeremiah told the king that, if he wanted to be spared by the Lord, he needed to surrender himself to the king of Babylon.

Jeremiah 38:17-20 – 17 Then Jeremiah said to Zedekiah, “Thus says the Lord, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the Lord in what I say to you, and it shall be well with you, and your life shall be spared.

Consider that King Zedekiah received the most favorable answer he could have possibly received given the circumstances. There is a simple action that Zedekiah could take, and action commanded directly by the Lord, that would spare his life and keep his city from the torch. This is, in so many ways, a no-brainer.

Want to guess what happened? The king, of course, does not listen. His fears and his understanding of the situation would not allow him to obey the command of God. He was too scared of the unknown. So he tried to escape on his own, and he suffered greatly for it.

Is there a lesson here for us? Of course there is. God’s word is true. God gives us counsel that goes against our this-worldly wisdom. And when God tells us what is right, we need to obey, even when we are afraid to do so. There is nothing to be gained by surviving a few more years in a besieged city only to fall in disobedience to the Lord. And there is nothing to gain by compromising the word of God for things that will eternally pass away.

The king heard the word of God, heard the promise of God, heard that he could be safe. His response was basically, “Thanks but no thanks.” Let’s not respond that way to our Lord.