Sticks and Stones (Ecclesiastes 7:21-22)

Ecclesiastes 7:21-22

21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others.
.

Have you ever had one of those moments where you just cannot get over what someone has said about you or to you? “How dare they say that,” you wonder. Then you let it roll over in your mind, again and again. What should you do? Should you confront them? Should you force an apology from them. Should you work up a really good response that will put them in their place?

Sometimes the poignant wisdom of the book of Ecclesiastes cuts right through our pretense. The verses above are a perfect example. O how easily we are offended by people’s disrespectful words. Yet we are quick to excuse our own. When we talk coldly about or to others, there is a good reason. When we do it, it is because we are just a little extra tired, or we are frustrated, or we are having a bad day. But those others who speak unkindly toward us, they are just plain mean and should be put in their place. Wait a moment. Could it be that they are human too?

Yes, there are mean people who will say mean things to you and about you. Yes, it hurts, and no one should be silly enough to pretend that it does not. However, let’s be very real. People say bad things to us or about us. We also have said bad things about others. I would that this were not true, but it is. We are sinners. We treat others sinfully; that is just part of being a sinner. So maybe Solomon knew what he was talking about here. Maybe we need to grow a little thicker skin. Maybe we need to realize that, while words hurt, we are all guilty of using them recklessly. Maybe it is time that we be careful not to think of ourselves too highly or others, even those who offend us, too lowly.

Dear Lord, you know how thin skinned I can be. You know that I have a tendency to be deeply hurt by the careless remarks of others. Yet, you know also how easily I will let careless remarks come from my own lips. Help me, I pray, to take this counsel from your word to heart. Help me to not listen too closely to anything other than your word. Help me to not care too deeply for the opinions of others. Let me serve you, and in doing so, let me willingly bear the words of others as Jesus did. Let me not value the kind words of others too highly. Let me not feel cut too deeply by the criticism of others. Let me simply serve you and live for your blessing, “Well done.”

Empty-Handed Before God

The following scene unfolds in the book, The Hiding Place, when Corrie’s aunt learns that she has only a short while to live. Her family tried to comfort her with thoughts of how much good she would bring with her to her Heavenly Father. Jans understood better, and her prayer is worth our attention.

***

But our well-meant words were useless. In front of us the proud face crumpled; Tante Jans put her hands over her eyes and began to cry. ”Empty, empty!” she choked at last through her tears. ”How can we bring anything to God? What does He care for our little tricks and trinkets?”

And then as we listened in disbelief she lowered her hands and with tears still coursing down her face whispered, ”Dear Jesus, I thank You that we must come with empty hands. I thank You that You have done all—all on the Cross, and that all we need in life or death is to be sure of this.”

Mama threw her arms around her and they clung together. But I stood rooted to the spot, knowing that I had seen a mystery.

[From: The Hiding Place, chapter 3 (sorry, no page numbers from audio recordings)]

***

Part of becoming a believer in Christ is grasping that you truly bring nothing, absolutely nothing, to the table. You do nothing to earn even a smidgen of God’s favor. His love, his mercy, his allowing of you into his family is 100% of grace.

What is Worse than Idolatry (Jeremiah 16:10-12)?

Jeremiah 16:10-12

10 “And when you tell this people all these words, and they say to you, ‘Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?’ 11 then you shall say to them: ‘Because your fathers have forsaken me, declares the Lord, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, 12 and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me.
.

When we think back to the days of Israel and Judah, we often are tempted to ridicule them for their foolishness. These people who saw the deliverance of God, who experienced the presence of God, who were the special chosen nation of God, willingly turned away from the living God and to man-made idols. Instead of worshipping the God who had rescued their nation from Egypt and showed his power time and time again, the people bowed down to statues.

So, as we begin thinking about Israel, we immediately begin feeling superior. We do not bow down to false idols. But, looking at verse 12, there is something even worse than worshipping statues [this should get our attention]. How could there be something worse, more dishonoring to God than for his people to turn and offer their allegiance to blocks of stone or metal or wood? How could something outrank idolatry on God’s sin list when not making or worshipping idols is number two on his top ten list (cf. Exodus 20)?

In verse 12, God says, “. . . you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me.” There it is. What is worse than bowing to a statue? What is worse is when you follow your own stubborn will and refuse to listen to God. God has given us his commands. God has made his will quite clear to his people. Yet, we often simply refuse to obey him, and instead trust in ourselves, our abilities, and our own supposed wisdom.

Christians, this is a powerful text for us, and it should bring us to our knees. We often look back at Israel’s sin, and adopt an air of superiority. We often think that we are at least smarter than that stiff-necked and rebellious people who turned from the worship of the true God and who bowed down to statues. Yet we are guilty of the sin that God says is even worse in verse 12. We disobey God, choosing instead to listen to our own counsel. We neglect his word, God’s revelation of himself and the source of his communication to us. We look at what God commands us to do in his word, and we think that we are somehow excused from following him. We allow ourselves to follow our own will instead of following the will of God.

What shall we do? This text calls us to repent. God’s word reveals his will. It is time that we follow it. If God says that we must not fail to worship him regularly, we must joyfully obey. If God’s word says that we do not participate in gossip, we must obey. If God’s word says that we must faithfully give to support the ministry, we must obey even in times of financial crisis. If God’s word says that we must be faithful to our individual spouses, we must be faithful. If God’s word calls us to pray, to fast, to seek God’s face, then we must. If God’s word calls us to raise our children in the fear and instruction of God, then we must. If God’s word calls us to avoid even a hint of sexual immorality, then we must. If God’s word speaks of gluttony as a sin, then we must treat it as such. It is time for us to look to God’s word, and with the joy that only a servant of God has, bow to our Lord and yield to his holy and perfect will.

Lord, I read this text, and I see the significance of living apart from your will. I so easily fail you, following my will instead of yours. This is despicable. Help me, I pray, to turn from the things that my sinful heart would desire. Help me to surrender to you, as such surrender is the pathway to perfect joy. And help me to rely on you, for this obedience only comes through faith in Christ and through the help of your Holy Spirit.

Conviction of Self-Reliance (Jeremiah 2:26-28)

Jeremiah 2:26-28

“As a thief is shamed when caught,
so the house of Israel shall be shamed:
they, their kings, their officials,
their priests, and their prophets,
who say to a tree, ‘You are my father,’
and to a stone, ‘You gave me birth.’
For they have turned their back to me,
and not their face.
But in the time of their trouble they say,
‘Arise and save us!’
But where are your gods
that you made for yourself?
Let them arise, if they can save you,
in your time of trouble;
for as many as your cities
are your gods, O Judah.

Today I find myself working through a difficult emotion. As I read the passage above, I find myself convicted, and it is simply unpleasant.

God speaks some very right and very hard words against the people of Israel. The priests, the leaders, all the people have turned their backs on God. Instead of trusting in God, they have trusted in other things. They have bowed down to statues and not to the living God. They have rejected God for the sake of their own desires.

Yet, when trouble comes their way, the people of God suddenly turn and find God again. They cry out to God, “Arise and save us!” However, these are the very same people who felt no need for God earlier. Thus, God responds to them by telling them to go back to crying out to their statues, since those are what they worship.

Now, here is where I was convicted. I need to cry out to God more. It is way too easy to let myself go through the day without really seeking God. Sure, I will pray at the prescribed times, but then I, if I am not careful, will walk through the remainder of the day as if I am the one who can handle it all myself. I act like the child who says, “No daddy, I can do it myself.” I rely on my strength, my wisdom, my education, my giftedness and somehow do not cry out to God.

How different is that from the guys who rely on the statues and their own wits to get them through the day? I don’t think it is as different as I would like it to be. One cries out to a block of wood. Another depends on his own abilities. Either way, both of us are relying on someone or something other than God for the good outcome that we desire.

I am grateful to God for conviction. I need it. It reminds me that I am not “all that.” Conviction makes me hurt, and it makes me realize that something is wrong that I need to change. So, here comes a new day. Here comes a new opportunity. Today, if I am going to please God, I need to look toward him, cry out to him, and depend on him. I am incapable of doing anything good on my own. I am fully in need of his grace to make it through even a moment of this life.

Gracious God, you know how weak I am and yet how proud I can be. You know how often I rely on my own skill instead of relying on you. Help me. Help me to serve you faithfully. I cry out to you. Please forgive me for self-reliance. Please forgive me for not being prayerful enough. Help me to seek you. I know that, apart from you, I can do nothing. I bring no ability to the table. Only through your power, through your Spirit, can anything good happen. So, I ask you to take my life this day and make it into something that pleases you. I ask that you will empower me to serve you faithfully and work through me to show the world how great you are. And lead me to prayer and dependence on you that will keep me close to you always.

For You Will Forget the Shame of Your Youth, (Isaiah 54:4-5)

Isaiah 54:4-5

4 “Fear not, for you will not be ashamed;
be not confounded, for you will not be disgraced;
for you will forget the shame of your youth,
and the reproach of your widowhood you will remember no more.
5 For your Maker is your husband,
the Lord of hosts is his name;
and the Holy One of Israel is your Redeemer,
the God of the whole earth he is called.
.

It has been a little while since I have taken the time to write out some of my thoughts regarding a passage of Scripture from my daily reading. Busyness and excuses aside, I simply have not had the heart to take the time to write in this area lately. However., I need to do more here, to be more disciplined, to write even when I do not feel like it.

Then I read this passage for today: “for you will forget the shame of your youth.” How many of us live with regrets? How many of us still live with a feeling of being less than what God intends for us because of things we cannot go back and change? How many of us feel the sadness of wasted years, of foolish decisions, of sin?

To read God say to us that we will forget the shame of our youth, then, is something that is beyond amazing. Our sin was so great. We had earned for ourselves the wrath of God. We had earned for ourselves the fury of an infinitely perfect, infinitely holy, infinitely righteous judge. Our mistakes, our sin, our foolishness were inexcusable. In fact, God did not excuse them. Instead, if we know Christ, God punished those sins, pouring out his fury for our evil on Christ who willingly and intentionally took upon himself our guilt in order to satisfy God’s fury and allow us to experience God’s mercy for God’s glory.

The result of Christ’s substitutionary sacrifice is more than simply having us set back on neutral ground before God. In 2 Corinthians 5:21, God tells us that he made Christ, who knew no sin, to become sin on our behalf so that we might in turn become the righteousness of God. Thos who confess their sin and cling to Christ as their only hope of being right before God have more than forgiveness, they have God’s promise of perfection. Paul talked about this as the awaiting crown of righteousness for all who have loved Christ’s appearing in 2 Timothy 4:8.

This morning, I celebrate in my heart. I have been a fool more times than I could ever count. I have earned wrath and judgment. For God to then tell me, “for you will forget the shame of your youth,” is for me to hear God speak to me in promise of something totally joyous. I cannot look back on foolishness with any joy. However, I can look back and know that God has forgiven me, that he is changing me, and that he will perfect me in Christ. This motivates me to serve him more and more, to faithfully follow his word, to look forward to that future grace of being made truly righteous in Christ.

God’s Top Priority and Why It’s Good (Psalm 138:1-2)

Psalm 138:1-2

1 I give you thanks, O Lord, with my whole heart;
before the gods I sing your praise;
2 I bow down toward your holy temple
and give thanks to your name for your steadfast love and your faithfulness,
for you have exalted above all things
your name and your word.
.

What is the most important thing in all the universe and beyond? What is most important to God? These questions are not asked often enough, and their answers are not generally given clearly enough. So, let me make it clear, even if it may confuse some. God’s top priority is not the good of mankind or my general happiness. God’s top priority is God’s own glory.

Look above at verse 2. God has exalted above all things his name and his word. There you have it. What has God lifted higher than anything else? It is not that God has lifted higher than all things that I be happy, that the lost be saved, or that the government allow prayer back in schools. God is not exalting that I be made wealthy, that I live my best life now, or that the needy be fed. God’s number one priority is himself.

Of course, to the uninitiated, this concepts seems utterly evil and selfish. Hold on a moment, though, as that is an incorrect assessment. That God is the number one priority in the universe is clear from the verses above; but this does not mean that God is somehow uncaring about other important things. God cares very much about the salvation of the lost, about the wellbeing of his children, and about whether or not the nations honor him. God cares greatly about the hungry being fed and the poor being cared for. Those things are simply not number one on his list.

Remember that the first of the Ten Commandments is that we must not have any gods before the one true God. God will not allow us to worship, to set as the highest priority and offer devotion to, something that is less than him. God is the highest, the greatest, the most glorious being in existence. If God were to allow us to worship something less would be for him to allow us to love something infinitely less worthy, infinitely less beautiful, infinitely less satisfying than he is. For God to allow us to worship something less than him or for him to set something less important than him as the number one priority of the universe would be for him not to love us but actually to hate us, as he would be allowing us to try to find our satisfaction in something that cannot satisfy. allowing us to waste our lives in futility instead of giving us the best would not be loving, and this is why God must make himself the number one thing in the universe and beyond.

So, is it offensive that God has exalted above all things his name and his word? It will offend those who think that they should be the center of the universe and that God should be displaced. But for the person who recognizes that God is the greatest, the highest, the most worthy, God’s centrality is a great gift from him. God allows us to find joy in his glory, and this joy is the joy that, unlike any other, can fully satisfy our souls.

So, would you like to be happy? If so, stop fighting against the fact that God is the number one priority of the universe. Instead, find out how marvelous it is to see God’s glory, his beauty, his majesty. God created you to display his glory (that’s part of what it means to be made in God’s image). You will never be truly happy until you are doing what you were created to do. So, as John Piper has argued in so many beautiful ways, make it the focus of your life to seek your own happiness in the one way that will truly satisfy your soul: find your joy in the glory of God. As Piper says, “God is most glorified in us when we are most satisfied in him.”

Some Thoughts on Holiness (1 Chronicles 13:9-10)

1 Chronicles 13:9-10

9 And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the Lord was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God.

At times we will hear people say something like this: God doesn’t’ care what you do, so long as you do it with a sincere heart. However, I think that Uzzah would disagree with that argument. In fact, Uzzah learned from the Lord, in a glorious and terrible display, that God’s holiness is deadly and his ways are to be followed.

The people of Israel were not doing rightly by God’s command. The ark was to be carried on the shoulders of the Levites, but the men of Israel had a different Idea. For certain, they would have thought that their idea was good and helpful. Why would God really care how the box was carried? Isn’t the point that the box gets moved from one place to another?

Then again, Uzzah did not intend harm. He saw that this beautiful symbol of Israel’s relationship with God and God’s mercy toward Israel was headed for the dirt. The oxen stumbled. The ark was slipping. Uzzah simply wanted to steady the thing to keep it from being defiled. For his efforts, Uzzah was struck down by the Lord.

Why did God do this? The reason is one that our entire culture has lost: God’s holiness. God is holy. He is completely perfect. He is so totally above and beyond us that we cannot even begin to perceive the difference between ourselves in our lowly corruption and the Lord in his absolute purity. God’s holiness is deadly. God’s holiness is all-consuming. Were any of us to be put into the presence of God without God protecting us from his holiness, we would be totally destroyed.

So, what should we learn from the Uzzah story? There are many things to learn, for sure, but here are a few things that come to my mind this morning. First, we need to regain a proper respect for God’s holiness. We live in a culture that believes that they have the right to judge God by their own standards. They do not grasp that the Lord will not be judged by them. God is above and beyond us. Yes, he is also nearer to us than the very air we breathe and has made himself known and knowable to us; yet he is not at all like us. His ways are not our ways. And, even when it feels totally different from us, God’s ways are right because his ways are holy. We should learn to bow to the Holy One, and to submit to his absolute perfection.

Bowing to God’s perfection should also lead us to obey his commands. Uzzah was a victim of his own and others’ disobedience. David failed to obey God by commanding that the ark be moved on a cart and not on the shoulders of Levites. Uzzah disobeyed God by daring to touch the ark, as if Uzzah was somehow more clean, more pure, than the mud into which the ark would have fallen. From both of those forms of disobedience, we need to do our very best to take the commands of God very seriously. He is holy, and his commands must be obeyed. There is no room for the whole, “God doesn’t’ care what you do so long as you are sincere,” sort of reasoning. God has revealed himself and his standards to us in his holy word, and we must obey them.

A final thought that I will share on this today is one of great joy. If all we knew was God’s holiness, we would all be destroyed, for none of us is holy. God knew that none of us is righteous, not even one (cf. Rom 3:10-12). God, however, chose to love us and to purchase for himself a people, paying for their sin with the blood of Jesus, God the Son (cf. Rev 5). For all who will entrust themselves to God through faith in Christ, God will cleanse them of their unholiness by the blood of Jesus, and he will sanctify them, perfecting them, and making them able to stand in his holy presence. This is a glorious concept. We who should be destroyed by God’s perfection are made by Jesus into the very perfection of God (2 Cor 5:21). Praise be to God for doing what we in our sinfulness could never do! He has made a race of rebels into his very own children (John 1:12-13).

So, the next time you are allowed to sing God’s praise or hear his word, give him thanks for allowing you to stand and live in his holiness.

Another NT Claim of Jesus’ Deity (Luke 8:23-25)

Luke 8:23-25

23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

Just a quick thought. Who is Jesus that he can calm the raging seas?

Psalm 89:8-9

8 O Lord God of hosts,
who is mighty as you are, O Lord,
with your faithfulness all around you?
9 You rule the raging of the sea;
when its waves rise, you still them.

Jesus is the LORD, that’s who he is; God in flesh,

Why Talk So Much About Sin?

Luke 7:40-43

40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”
.

There are times when preachers and other Christians are tempted to minimize the severity of human sinfulness. Perhaps this comes from a rejection of the biblical understanding of man’s depravity, his total inability to do anything that pleases God apart from God’s intervention (cf. Isa. 64:6; Rom. 3:10-17). Perhaps it comes from the preachers’ desire to be thought kind, loving, positive, or relevant. Perhaps it comes from a lack of biblical teaching on God’s holiness and wrath for sin.

Whatever the reason for their style of teaching—and I certainly would not say that they intend this outcome—, Preachers who fail to emphasize the extent and severity of the problem of man’s rebellion against God do more harm than they realize. We see this truth illustrated in Luke 7:40-43. In the context of this passage, a sinful woman weeps and worships Jesus. The religious teacher in whose home Jesus is sitting is condemnatory, thinking that Jesus would not ever allow such a sinner to be in his presence. The main point of Jesus’ response to this teacher is to show him that God forgives sinners, and the greater the sin of those sinners, the greater is the glory of their forgiveness.

A fair point to glean from this passage, however, is the importance of our understanding the severity of our sin. If the one who is forgiven more loves more because of the extent of his or her forgiveness, it must also be true that in order for us to love more and glorify God more, we must understand the severity of our sin and of God’s total hatred of our sin.

If a teacher never emphasizes to you that your sin is grievous, detestable, and disgusting to God, you will not grasp how amazing it is that God forgives you. If a teacher makes it seem as though God has never been angry at you for your sin, you will assume that being forgiven is really no big deal. If you are never taught that your sin, even your smallest sin, is an infinite offense to an infinitely holy God which deserves an infinitely terrible punishment, you will not grasp that the glory of your forgiveness is infinite too.

So, it is good to remember the severity of your sin and to understand the extent of God’s wrath that had formerly been against you. Only then can you grasp how wonderful is your forgiveness. Do not allow a temptation to sound ultra-loving or open-minded make you fail to see how great is the forgiveness of a sinner who had earned God’s hatred but who receives God’s love and grace.

Looking for the "Hard Questions"

Over the past month, I have spent around six hours sitting on panels in which Christians ask the “Hard Questions.” What I have discovered is that Christians of all ages, all backgrounds, and all social classes have questions for which they want to hear honest and biblical answers. Our two hour panel at First Baptist Columbia was well-received, and we ran out of time long before we ran out of questions. Our panel at Lakeland Baptist Church in Carbondale brought a flood of texted questions from high-school students in southern Illinois. At Super Summer, we spent three hours answering questions, and left a mountain of questions unaddressed simply due to a lack of time.

The questions on these panels have covered such a wide variety of topics, theological, ethical, moral, philosophical, etc., that it is nearly impossible to summarize any one discussion. Some types of questions have included:

· How can we trust the Bible?
· Why does God consider homosexuality a sin?
· Can a Christian lose his or her salvation?
· Is listening to Christian heavy metal OK?
· Which is true, free will or predestination, Calvinism or Arminianism?
· How should I understand dinosaurs from a biblical perspective?
· Questions about end-times, the rapture, the antichrist, etc.
· Does a man who never hears the gospel get a second chance to receive Jesus after his death?
· Is this or that activity morally wrong?

So, faithful blog readers (both of you), I’d like to hear from you. What would you like to hear biblically answered? If your church had a “Hard Questions” panel, what would you ask? What questions do you hear other Christians really wanting to know an answer to?

Leave a comment, and let me know. Perhaps I’ll even try to tackle some of your suggestions in a future post.