Why Not Us? (John 16:1-4)

The following is an excerpt from Sunday’s message. For some reason, many have commented on it, so I’m putting a portion out here.

Prepare yourself for persecution.

John 16:1-4 – 1 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.
“I did not say these things to you from the beginning, because I was with you.

Why would Jesus give us such a dark message of the persecution that we will face? Why would he tell us of the violence that the world will want to do to us? He does so because he does not want us to fall away when it comes.

If you think that following Jesus will lead you to easy living without problems or pain in life, you may find it very difficult to know what to do when faced with a world that is murderously hostile to Jesus and his followers. If you think that Christianity will make you more beloved by your friends and family and will earn you the respect of the immoral, you will be shocked when you hear atheists who say they want to outlaw Christianity, ban parents from raising their children according to their religious faith, and simply will not grant Christians “the oxygen of respectability.”

Jesus wants us to be prepared for the hatred and persecution of the world, so he gives us a major warning. The world will kick us out of its organizations. People will violently oppose Christians, and they will think they are doing the world a service when they do so. And Jesus says in verse 3 that the reason they will do all these things is because they do not know him and thus do not know God.

Why warn us like this, Jesus? “But I have said these things to you, that when their hour comes you may remember that I told them to you.” There you go. He warns us so that we will get ready for them. He told his disciples he was telling them this now because he was about to leave them, and when he leaves them, the persecution will be aimed right at them.

Christians, are you ready for persecution? Are you willing to suffer hardship, scorn, ridicule, pain, or even death for the sake of the gospel of the Lord Jesus? Are you willing to let the town think you a fool for the sake of Jesus? Are you willing to be shut out of social circles, betrayed by friends, and made fun of behind your back in order to follow Jesus? Are you willing to go to prison, to torture, or even to the grave because of your belief in Christ? Jesus wants you to be ready for such things, and that is why he gave us the warnings he did.

Now, American Christian, ask yourself, “Why is this stuff not happening to me?” Few of us suffer any real persecution for the sake of the gospel. To be sure, some do, but not as many as should. Why do people not want to burn down our building with us in it? Why do people not want to slash our tires, throw bricks through our windows, and have us locked away? Could it be that the reason they do not hate us right now is that they do not see us as that drastically different than they are? Could it be that they do not see Jesus in us, and so they do not hate the Jesus in us that they cannot see? Could it be that we are not giving our all to share the gospel with them in the power of the Holy Spirit to leave them without excuse before God? Ask yourself these questions, and see what God leads you to think.

The Need for Holy Shame (Isaiah 3:8-9)

Isaiah 3:8-9

8 For Jerusalem has stumbled,
and Judah has fallen,
because their speech and their deeds are against the Lord,
defying his glorious presence.
9 For the look on their faces bears witness against them;
they proclaim their sin like Sodom;
they do not hide it.
Woe to them!
For they have brought evil on themselves.
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It was a gloriously beautiful spring afternoon, April of 1999. I was a student at Southern Seminary in Louisville, and I went to the river with some friends to experience Thunder Over Louisville, a local (very impressive) fireworks and air show. Besides the general entertainment, TOL offers quite a variety of food vendors selling all sorts of things that no health conscious human being would even smell, much less put in his or her mouth. I enjoyed them very much.

While in line at one of those fun little food stands, I recall hearing a conversation between a couple of early twenties gentlemen. One was recounting, with great gusto, a conversation that he had just finished with a girl at one of the booths down the way. She had greeted him as any good saleslady might, with the question, “What can I do for you?” This young man reported that he, with all the sharpness of a cardboard butter knife, had responded to her question with a comment that was crude, sexually harassing, and utterly low. The young man and his friend then laughed uproariously at the cleverness of this intellectual giant who had just clearly gotten the better of his female counterpart. I felt sick.

Let me say that my sick feeling was not, or at least not totally, a feeling of personal superiority. Regardless of the fact that this young man spoke with the sophistication of a slightly lower-class version of Larry the Cable Guy, what offended me was the fact the he was proud to broadcast his foolishness. There was no shame in him. He was proud, actually proud, of the fact that he had thought so quickly as to make a crude comment to a young lady who was trying to sell him a funnel cake.

Again, I’m not better than this young man. In fact, my sarcasm regarding what he did demonstrates for you that I have my own faults. The fact that I am willing to print my sarcasm regarding this young man tells you that my faults are greater than others might imagine. The fact that I know this and am continuing to write. . . well, you get the picture. I’m a goober.

But there is a lesson to be learned here. Shame is not a bad thing. We live in a culture in which the concept is rejected at every turn. There are some legitimate reasons for this response of our culture to shame, but most reasons for such behavior are purely sinful.

Let us consider briefly what is good about our rejection of shame. It is good that our culture has done much to help people to turn away from false shame or shame over things for which we personally hold no responsibility. For example, our culture is strong in helping a person who has been abused to understand that he or she does not have to bear the shame for crimes committed against him or her. No child need hide his or her face in shame over something done to him or her as a child. Of course, such shame is hard to defeat, but we are becoming much better as a culture at helping one another through it.

Where we fail, however, is when the shame is right. When we sin, acting inappropriately before God and men, we should feel guilt. We should feel shame when we speak in an evil way or when we behave as fools. Shame in such a setting is a gift from God that reminds us that our actions are not without consequence, but that we ought to live uprightly before all people and especially before our Lord.

Sadly, our culture has rejected all notions of shame, including shame that is proper. This is why we have gone from a nation that experiences rightful shame over our sin to being a nation where greeting cards are sold celebrating divorces, gay “marriages”, and even adulterous affairs. Our lack of shame is what allows the daytime talk shows and the supermarket tabloids to stay in business. We love watching others air things for which they should rightly be ashamed. And the more we watch, the more brazen are the faces of those who proudly—with no hint of shame—proclaim their deplorable behavior for all to hear. And who has time to add to this discussion people sending nasty photos of themselves with their camera phones, apologizing for sin by calling it a mistake, or the laundry list of crazy and shameful behaviors daily flonted by Hollywood celebs?

Now, again, let me run my own disclaimer. I am a sinner. I deserve only God’s wrath. My only hope is in the sacrifice of Jesus Christ as my atonement. I have legitimate reasons for shame in my life as I have failed accidentally and intentionally on more occasions than I can count. So, please do not assume that I think myself good while others are bad. I am just as bad.

The fact remains, however, that God will judge a nation whose people are so brash about celebrating their evil. Look again at Isaiah 3:9. Part of the verse reads, “they proclaim their sin like Sodom; they do not hide it. Woe to them!” We publish what ought rightly be a call to tears and repentance. We laugh—think of sit coms and reality TV—at things that are sins for which Jesus suffered God’s wrath on our behalf. At times, we share our sinful stories of our past, not as horrifying items to be despised, but as badges of honor. Friends, may we learn to feel right shame over our sin.

Now, I’m not here saying I want people to walk around and be down-in-the-mouth all day long. No, I want us to repent of sin and find joy in the glory of God and his grace. I want us to find great joy in all of which we have been forgiven. I want us to celebrate God’s amazing, matchless, unfathomable grace. But I want us to always do so with an understanding of how awful, evil, ugly, and damnable is our sin. We should never, not ever, be proud of our sin. Yes, we should confess our sin, but never with delight at the sin that we committed.

Christians, I urge you to take a few more looks at the verses above. Are you living a life that God would feel shame over? Are you rightly sorrowful for your sin? Or do you love your sin, clinging to it, bragging about it, and secretly loving what you claim in your prayers to hate? Are you entertained by that which ought to make you blush? Perhaps it is again time for us to learn to embrace, for ourselves and not for others, the need for holy shame.

Being Divisive is Deadly. Are you? (Titus 3:10-11)

Titus 3:10-11 – 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.
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Many people struggle against sin in many ways. Thanks be to God, there is much room for grace in his church. All of us fail in various areas. Sometimes we get over our sinfulness in a particular area with very few setbacks. At other times, we fight against our flesh for year after year, seemingly only gaining inches in a battle that will take miles to thoroughly win. Isn’t it wonderful that God knows our hearts, knows our failures, and chooses to keep loving us?

But there are a few areas in which our struggle against sin has less leeway. There are points of struggle in which God is clear, we must attack it now, defeat it now, and not return to it. This is not to say that he will love us less if we fail, but it is to say that our continuing failure will carry with it some very strong consequences.

What do you think of when you think of areas of sin that God will simply not tolerate in us? What areas do you assume are the kinds of sin with which we cannot be patient? What areas do you think of as the “big ones?” This is not saying that any sin is a little sin, but there are only a few in the scripture that require immediate attention—that say “fix this or else.” Do you think of murder, adultery, and felonious criminal behavior? Do you think of the marriage-destroying and enslaving sin of viewing pornography? What ranks up there as a sin that requires immediate action?

In Titus 3, Paul shares with a young pastor one sin that is clearly a very big, very immediate problem: stirring up division. Strange, isn’t it, to think of this sin with the kind of gravity that Paul gives it in verses 10-11 of Titus 3? Paul tells Titus to look at this sin with a “three strikes and you’re out” approach. Warn a division maker once, and even twice; but after you have warned him twice, if he keeps it up, have nothing to do with him. This is hard-hitting, right-to-the-point, and no exceptions allowed kind of teaching.

Why might God be so strong on the issue of making divisions in the church? It’s simple, really. The church is the “body of Christ” on earth. That means that we serve as the visible and physical reminder to the world of who Jesus is. And when one of us does something to tear down the body, causing conflict and division where there need not be conflict or division, we earn for ourselves strong words of condemnation from our God. He will not let the body of Christ be marred by petty divisions and conflicts. We are to address them head-on.

Now, there are two kinds of questions that should come in all of our minds. I’ll handle the easier first. Are there ever areas in which conflict is acceptable? Of course there are. When you see a member of the church involved in blatant sin, you must as a brother or sister in Christ confront that person. At times, such a confrontation will cause a conflict. In such an instance, the conflict is necessary for the good of the believer and the church. When blatant sin or clear and important biblical doctrine is at stake, conflict may be necessary.

But now to the second question: How do I know if I am causing a division in the church? Almost all Christians would believe that people should not cause strife and division in the church. Almost all Christians would say that there are far too many Christians who are stirring up division in their local congregation. And, surprise, almost all Christians think that they are not the ones who stir up conflict. How can this be? The answer to this is also simple, stirrers of conflict often do not think that what they are doing is something that is a cause of division in the church.

So, in order to make sure that you and I are not the causes of division in the church, a sin which draws such extreme rebuke from our Lord, let’s examine what we do and say.

· Do you regularly talk to others about things in the church that “bother you.” We’re not talking about sinful areas here that you intend to confront, but simply those things that don’t suit you? If so, you stir division.
· Do you speak negatively about other people in the church? Let’s be clear; when we put down others, what they do or how they have done it, we are stirring division. Again, it is one thing to address sinful behavior, it’s entirely another thing to simply enjoy complaining about a person or group of people.
· Do you prefer to bemoan the sin of another person instead of confronting them? If we see our brother or sister in sin, we are to address it with them with the goal of restoring them to right living. IF we simply talk about “how sad it is,” we do not help; we only stir division.
· Do you regularly complain that things are not done your way regarding issues of preference? Do you talk to others to find out if they also feel the same as you about the preference issue? It is very likely that you are stirring up division. Instead, you should talk to the leaders who are making the decision. Who knows, they may have a reason for doing things the way that they do them that you have not considered. Who knows, they may even be willing to change things in order that your preference is also acknowledged along with the preferences of others. Or, perhaps they will not be able to do what you ask; but it is still better for you to talk to the leaders instead of stirring up division with others.

· Do you, when there is a debate over some non-essential issue of theology, run through people in the church to see which “side they’re on?” It’s one thing to want to be taught by scripture. It is divisive to think that the way to find truth is to find which group has the majority opinion.

· Do you, whenever a business meeting type decision is approaching, go through the church to privately win people over to your “side?” if so, you are in great danger of being divisive.

· Do you, when the pastor has preached a sermon, talk with others more about what was right or what was wrong with the message? Be careful.

One thing that we do not want to do is ever be guilty of being dividers in the church. How can we avoid it?

· Pray for a person before ever speaking negatively regarding them. Try this: make it a rule that you will pray for a person for 10 minutes before you will allow yourself to speak a negative word about them.

· If you are going to speak negatively about someone, be sure that you are dealing with clearly sinful behavior that you are willing to personally confront. If you are willing to say that Bob was wrong in the way he did something, you must be willing to follow the scriptures, and bring your grievance to Bob for his good. You should talk to Bob long before you talk to another person about Bob (with the possible exception of your seeking counsel concerning how best to talk to Bob).

· If someone asks you a question that will, if you honestly answer it, bring out a divisive remark, do one of two things. Either refuse to answer the question and simply change the subject or speak at least 2 compliments for every negative you offer. Show that you are not willing, under any circumstances, to darken another’s opinion of someone else in the church who is not engaging in overtly sinful behavior.

· If someone comes to you with a complaint about another church member, refuse to listen to them without their agreeing that they will allow you to be a part of reconciling the situation. Say, “I’ll let you tell me your problem with Bob only if you will help me be a part of solving it. Once you tell me what is on your mind, either you or both of us will go to Bob to make this better.”
· Refuse, under any circumstances, to engage in complaining about things that you are unwilling to help fix.

· Seek out things in the church to compliment. Be kind to the pastor, to Sunday School teachers, to visitors, and to others in the body. Become a person whose conversation is seasoned with grace instead of someone who begins a conversation with, “Isn’t it awful that . . .”

· When you see or hear something done in a way that is not your preference, try to think of who in the church might prefer it that way. Perhaps you will find that you can think of a good group of people who like the very thing you dislike.

All of us are working through the progression of becoming what God wants us to be. This is a long and often difficult procedure. Because we are all still sinners in the process of change, we are going to disagree with one another regularly and dislike one another on occasion. God makes it very clear for us, however, that doing things that divide the church is not acceptable. We are to avoid such activity like the plague.

I know that I, as a pastor, have to watch what I allow myself to think, say, and do. I know that as church members, many others have to guard themselves as well. Let us make it a point, however, to honor God by being peacemakers in our church, and never, under any circumstances, to cause division. Let us understand that we start this fix with ourselves, not by blaming others. Let us follow God’s word in Titus, and neither cause division nor put up with those who do.

Painful Thoughts on My Speech and Obedience (Titus 3:1-2)

Titus 3:1-2 – 1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.
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Paul’s letters to Timothy and Titus are his letters offering advice for young pastors. Paul, as an older apostle of the Lord Jesus, has wisdom to pass along to his protégés. The glorious thing for us is that God has chosen to preserve this advice, as it is what he calls all pastors to think, to do, and to be.

Here in Titus 3, Paul lists a set of character qualities that young pastors are to put before the people of God. Clearly these are all attributes that the people of God should already know to have. But it is wise for a godly pastor to remind his flock to have these qualities, because, in our humanity, we often forget the obvious things we ought to do or be.

While there are seven qualities listed here, I want to focus our attention on two major categories of qualities: obedience and speech. Looking at obedience, we see that verse 1 has a running theme. The people of God are to obey their authorities to be able to do good. There are likely two categories in view here. On the one hand, Christians are to be obedient to all the laws of the land in which they live. We are to obey any law of government unless that law somehow contradicts the commands of God. So, if a law is passed forbidding evangelism, we must humbly disobey. However, we obey laws such as copyright laws and speed limits because God’s word has no specific commands telling us not to. We must be a people who know how to honor authority.

In a second category of obedience, it is right for the people of God to respect and follow the leaders that God has put in place over them. God designed the local church to be led by at least one elder or pastor (I think a plurality of elders is most biblical). These men are charged with the task of praying for and feeding the people of God with the word of God. They are called by God to offer spiritual leadership and guidance to the church. And, since these men are charged with the task to lead, the congregation is charged with the task to follow. Again, this is to take place in the church unless the leadership, for some reason, attempts to lead the people in a direction that is clearly contrary to the word of God

Between the two categories is the call to be ready to do good work. This is both part of our obedience and part of the second category of our words. We need to be eager, anxious, and ready to do what is good and right. We should be eager to obey our authorities. We should be eager to speak and act in a way that is godly.

The second category is what I will simply summarize as being godly in our speech. Look at the reminders: “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.” Simply put, our speech is to be kind, loving, and positive when at all possible. We are not to speak evil of one another or of those outside our community. This is a hard one for me, as I am easily tempted to join in such conversation; but there is no excuse for sinfully speaking evil of another person. Yes, there is a difference in being honest and being evil, and that difference will be heard in the tone of speech and understood in the heart’s motivation. The fact is, if you have something negative to say about another person, you had better be very careful that your heart is focused on God’s glory and the other’s good, that your attitude is not arrogant and selfish, and that you have been careful to do everything in your power to believe the best about the person first.

Paul goes on to call us to avoid quarreling, to be gentle, and to be courteous. This is all in our attitude and in our speech. We avoid harsh words in order to show gentleness, kindness, and love. We ought always be eager to avoid a quarrel so long as essential doctrine is not at stake. We ought be gentle, not willing to do any person any unnecessary harm with our words. We ought be courteous, even if our interlocutor is not. Why? We want to show Christ’s kind of love and gentleness to everyone.

You might say, “This all sounds nice, but it’s impossible in the real world.” My flesh wants to agree with you. But let me draw on one picture before we close the topic. Jesus was bloodied, beaten, and abused by evil men. During the entire event, Jesus spoke no evil against those men, and prayed that God might have mercy upon them. Can you, for even a second, picture Jesus speaking to or about these men without kindness, gentleness, or perfect courtesy? Of course you can’t, not if you really have a picture of the Lord Jesus. We want to show the world what Jesus is like, and our speech must be as full of grace and love as his was, even when we are abused.

By the way, do you think that Paul put obedience and speech side-by-side for a reason? Whom do you find easiest to criticize? About whom is it most common for you to let out a nasty judgment? Is it not the ones over you? Is it not easy to speak out against the supposedly inept establishment in Washington? Is it not easy to spout off at how poorly things are being run at a denominational level (regardless your denomination or its efficiency)? Is it not tempting to listen to a sermon and then sit down with your family to a lunch of “roast preacher”? Let’s be careful, as our most natural ways of criticizing may be our most fleshly.

Folks, I do not pretend that I have this one all worked out yet, but I look at this text, and I see that God wants me to be reminded of his standards for my speech. Perhaps you have the same feeling as you read this. Perhaps you feel like you are a long way from getting this part of your life right. If so, you are at least in my company if not good company. So, let us work together to tame our tongues for the glory of God. Let us remember to follow our leaders and use our words in such a way that we might glorify God in what we say and do.

Oxen, Mangers, Homes, and Churches (Proverbs 14:4)

Proverbs 14:4

Where there are no oxen, the manger is clean,
but abundant crops come by the strength of the ox.
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While it may not be true of every person you know, many people have lives that treasure being orderly. Many people love for their houses to be clean, their schedules to be kept, and their lives to be just so. For such people, when things are thrown off track, the consequences are quite difficult to handle.

This fact can be mirrored in churches. Many churches and their members love to have things very tidy, very neat, very clean. We come to the pristine sanctuary in our Sunday best. We love bulletins without spelling errors and sermons without flawed grammar. We look for well-played music, organized orders of worship, and timely beginnings and endings to everything. We all are willing to confess ourselves as sinners saved by grace, but very few of us indeed would ever dare to upset the apple cart by actually talking to another person in the church about our own faults, sins, and struggles. We love seeing the people we know, the people who are safe; and we cringe just a little when someone walks in who is not quite up to our standards of being shipshape.

The problem is, as we keep ourselves orderly, clean, and without mess, we find that our community dwindles, becomes sick, or perhaps even falls apart. We might develop one of the best-looking church services you could find in our town, but nothing looks different. None of our own show their brokenness. None of our own confess their sin. None of our own show their weakness in humility. And we certainly do not look upon it favorably when someone who is an outsider comes to us and airs his or her own dirty laundry.

The Ox and the Manger

Send into the scenario Proverbs 14:4, “Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox.” This may be an obscure proverb to you, but it will make sense rather quickly. Imagine that you are a farmer who loves a clean barn. You like your barn to be in order, tidy, without mess. How can you keep a truly clean barn. The best way to keep your barn spic and span is to not let any animals into it. So you sell off your oxen. You certainly do not need some smelly animal coming into your barn, messing on the floor and slobbering in the watering trough.

What’s the problem with the clean barn picture? When it comes time to work the fields, the farmer has no animal to pull his plow. Though oxen are messy, oxen are also the creatures necessary for accomplishing the work of farming for the farmer of yesterday. With a working team of oxen, the farmer can accomplish leaps and bounds more than he ever could have accomplished without them.

So, the farmer has a dilemma. On the one hand, he loves a clean barn. On the other, he wants to have a productive harvest. He must count the cost. And, if he is going to be a farmer who is worth anything, he is going to have to conclude that having a successful farm requires that he let his barn get a little messy. He must have oxen, or the farming business is simply not for him.

Tools for God’s Glory or Museums for Our Glory

Now, return to our own lives. I’m not suggesting that we turn the church into a smelly barn. I’m not suggesting that our homes ought to be messy. But what I am suggesting is that the church building and our homes ought to be places that are more designed for the work of God to be accomplished than they ought to be museums of our own glory. Let’s think of how this might apply in each area.

Your Home

First, let’s think of your home. You live there. You want it to be nice and presentable. Indeed you should want these things. But if your desire to make your home beautiful keeps you from using your home as a tool for ministry or as a place for family joy, you are missing the point. Wouldn’t you rather have the harvest of well-developed relationships and friendships and a loving family than you would have a “Better Homes and Gardens” worthy picture. Sure, you can strive to have a nice home, an inviting home, but do not let that consume you.

On the other hand, if you want your home to be a place where people will come and be ministered to, you need to have a home that is clean and inviting enough that people will feel comfortable in it. If when someone comes to your door, you have to clean a path for them to reach the sofa, you need to change that practice. If you are regularly too embarrassed to allow anyone into your home, you ought to do the work to make your home a vehicle for potential ministry. Remember, everything we have is to be a tool that we use to bring honor and glory to God; so make your home such a tool.

The Church

The church building is another place where we must take stock. Just as I ended the discussion on the home I will continue with the church building. A messy, ugly, or unsafe church building will not be inviting to outsiders. Studies show that people are still drawn to clean and even beautiful church structures as places of worship. Therefore, it is foolish to have an unkempt building and grounds. How we care for the building and the grounds is an outward sign, at some level, of how much we believe that what we are doing is important, sacred, and worth our energy.

On the other hand, we must never make the cleanliness or perfection of the building be a concern that keeps us from ministry. A church building is a place of worship, but it is by no means the temple of the living God. The people are the church. The building is a facility in which the church often meets to take part in corporate worship. As such, the building is not the highest priority. Let us not protect the building so much that we refuse to use it for ministry. Like a good home, the building ought to have a clean, nice, and yet lived-in feel.

Finally, what about the church as a community. Just as we can become too protective of the building, not allowing potential dirtiness to enter it, so also can we become too closed as a community. As a church community, we must learn to be welcoming of the less fortunate, the down-trodden, the needy. We must not turn up our noses at sinners—for goodness’ sake, we are sinners—who express their need for help or grace; instead, let us become a place of healing. It has often been said that the church should be a hospital for wounded sinners and not a museum for perfect saints; such a statement is true, and we must learn to live it.

Preach the Word: A Must For Our Churches (2 Timothy 4:1-4)

2 Timothy 4:1-4 – 1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths.
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What does your church want for a pastor? Ministry-minded men, what kind of pastor do you want to be? If the answers to these two questions does not flow fairly quickly through 2 Timothy 4:1-4, there is something very wrong with your answer.

A Quick Look at the Passage

Paul sets up his call to Timothy with as much weight as he can muster. He charges Timothy to do something by all the greatest of thoughts. He charges Timothy by God the Father and his Son, Jesus—the Jesus who will return and judge. He charges Timothy in the light of Jesus’ appearing and Jesus’ kingdom to do one thing: preach the word.

To preach is to proclaim. Timothy is to proclaim something for all to hear. He is to proclaim the word, the perfect, inspired, God-breathed, useful (see 2 Timothy 3:16-17) word of God as it is found in the holy scriptures. Proclaiming the Bible and its teaching is Timothy’s job, and he must fulfill this task. Timothy is to do this work when it is easy and when it is hard, when it is well-received and when it is opposed.

Paul warns Timothy that a generation of people is on the way who will not willingly endure sound doctrine and solid, biblical preaching. No matter, Timothy is to preach anyway. They will want to hire men to say what makes them feel good, but Timothy is to preach the word. They will run away from God and turn to falsehoods, but Timothy is to keep going, keep preaching the word, whether they like it or not.

A Response for Pastors

If you are training to be a pastor or are simply a ministry-minded person, this text should lay the foundation for what you will do as you pursue the ministry. Perhaps you want to be a preacher. Perhaps you want to do music. Perhaps you are a youth minister. Perhaps you are a missionary in training. Perhaps you want to work with college students. Perhaps you want to simply comfort senior adults. Regardless what is your role, you are to preach the word. You are to bring the perfect, life-changing, all-sufficient word of God into the lives of those around you.

When you bring people the word, some people will love it and others will hate it. It does not matter how they respond, your job is still the same. You certainly do not want to offend a person by your personality, your style, or something not related to the scriptures; but if they are offended by the actual content of the Bible and not your presentation, you must keep preaching the word. Preach the word, not your own opinions. Preach the word, don’t just do little celebrity interviews. Preach the word, don’t give into the temptation to say that our society does not like preaching anymore. Preach the word, not some soft-sided imitation of the word. Preach the word, not psychology. Preach the word, not seven habits of whatever is new on the bookshelves. Preach the word, not simply ten tips for potty-training toddlers. Preach the word, preach it well, and preach it faithfully.

A Response for Church Members

If it is your pastor’s job to preach the word, it is your job to do two different things. First, your job is to hear the word. You are part of the flock to whom the pastor preaches. Listen, and listen well. When the word is opened to you, pay attention. Take notes. Welcome the speaking of God’s word into your life. Do not sit there trying to find someone to whom to apply these insights, fix them on your own life first. Do not seek to simply be entertained with fun stories and cute jokes, long for the pure, non-watered-down word of God.

Second, your job as a church member is to encourage, even demand, the preaching of the word. When your pastor brings the word to you, really the word and not something less, thank him. Don’t just say, “Nice sermon.” Instead, share with the pastor your genuine appreciation that he chose to open to you the word of God. When he brings you something less than the word, with much humility and charity encourage him to not hold back, not pander to the desires of the ungodly, not give into the advice of the world, but to truly preach the word.

Conclusion

Paul charged Timothy with all his might to preach the word. I believe that he would give us the same challenge. Our culture is not word-oriented. Many of our churches and their memberships are not fixed on scripture. But if we are to do what God calls us to do, we must be a people who thrive on and are centered on the word of God. Preach the word. Hear the word. Change as God changes you through the word. Let us become a people who truly love God’s holy word.

Wells on Who Grows the Church

Great thoughts from David Wells, The Courage to Be Protestant, page 247.

Letting God be God over his church, seeing him as its center and
glory, its source and its life, is a truly liberating experience. It liberates
us from thinking that we have to do, in ourselves, what we are entirely
incapable of doing. That is, growing the church. We cannot do the work
that only God can do. We can work in the church, preach and teach,
spread the gospel, encourage and urge each other on, but we cannot
impart new life. Nor can we ever sanctify the church. Indeed, we cannot
even feed the church. It is God who supplies the food; we are simply
called upon to serve it (1 Cor. 3:5). This, however, is precisely why Paul
says, a little later, that “we do not lose heart” (2 Cor. 4:1, 16) but are “confident”
(3:4; cf. 5:6).

While all of this is conventional enough, it is not common enough
in evangelical churches. Lip service is paid to these ideas, but when we
get really serious about “doing church” we turn to what we know best.
We turn to structures and programs, appearances and management,
advertising and marketing. Our preoccupation is with what we do
and therefore with what we control.
This is what animates the conversation
among evangelical leaders, what fills the pages of magazines like Leadership,
and what attracts pastors to the really big, important conferences.
This is what they are willing to pay serious money to hear.

Alas! It is missing the point, if I may say so. What is of primary interest
in a technological world is technique, for that, after all, is how we
manage everything else. In the kingdom of God things are different. It
is not that we do not do things, but that our doing is rooted in our being.
Who we are is more fundamental than what we do.
Character is more basic than action. Being mastered by God is infinitely more important
than having the know-how to manage the church.

Working for Christians (1 Timothy 6:2)

1 Timothy 6:2 – Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.
Teach and urge these things.
.

I’ve seen it before. I’ve probably done it before. But I know that it is despicable. What? 1 Timothy 6:2 reminds us that we ought never use the faith of another believer to empower us to treat them with less respect than they deserve.

Paul is writing to Timothy about all sorts of life issues when he turns to the issues of masters and their servants. He commands servants to serve their earthly masters well. Then he calls Christian servants not to shirk work on their Christian masters simply because their masters are Christians. Paul can picture the servants rationalizing, “Well, he’s a believer. He will give me grace. He won’t fire me. He won’t punish me. He has to forgive.”

So, with this verse in mind, let me call us to something here. Christians, serve everybody with true character and righteousness. Do your work well. And if you are serving believers, serve all the more. Do not devalue somebody simply because they are a part of your family in Christ. Instead, work even harder for believers so that you can display your love and respect for them as children of God. Let us show the world that we truly love one another and are truly Jesus’ disciples (John 13:35).