The Lord is in the Right (Lamentations 1:18)

Lamentations 1:18 – The Lord is in the right, for I have rebelled against his word; but hear, all you peoples, and see my suffering; my young women and my young men have gone into captivity.
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The book of Lamentations is a set of, surprisingly enough, laments. A lament is a cry of sorrow or perhaps regret. In the case of the biblical book of Lamentations, the author, Jeremiah, is mourning the destruction of the city of Jerusalem at the hands of the Babylonians. The prophet has been an eyewitness to great horror, great tragedy, and great human suffering.

In our day, as I have said on numerous occasions, we have a tough time handling suffering. When we go through hardships, we often think to ourselves that we do not deserve for bad things to happen to us. We almost want to say, but seldom do, that God has somehow wronged us. We think that there is no way that we could possibly truly deserve the hardship that has befallen us.

Our lack of understanding of what we often deserve is what makes me jump for joy as I read the verse above. Jeremiah, who has witnessed suffering to rival any that we have seen, inserts in his description of the suffering a comment of incredible magnitude. Jeremiah, speaking on behalf of the rebellious people of God, says that they deserve what has befallen them because they have rebelled against God’s word. This is not to lessen the severity of the suffering; nor is it to somehow do away with the sorrow. Jeremiah’s comment simply puts the suffering in proper perspective. When God allowed the Babylonians to overrun and raze Jerusalem, God was only keeping his promises that he spelled out in his covenant with Israel.

Now, in case you are a new visitor to this Blog, do not take any of what was just said as a celebration of violence or somehow anti-Semitic. The point of what I am writing is this: God has the right to give us far worse punishments than any of us have ever experienced because we have all rebelled against his word. God, however, has been incredibly gracious to us, sparing us the absolute worst of the worst. If God has refrained from casting us immediately into an eternal hell at the moment of our first sin, God has been merciful toward us.

Now, take the verse above, and think it through in your own life. Do you often feel like the hardships you face are unfair? I’m not saying that you ought not try to get out of those hardships. However, never assume that God is giving you something more harsh than all we humans deserve. We have all rebelled against him. We have all earned hell. Anything less than that judgment of God is a blessing. Again, I’m not trying to be flippant about your suffering. I’m not even telling you that you should not work to get away from your suffering if it is possible and righteous to do so. I’m not even saying that the suffering that has come upon you may not be completely cruel and unjust from a human point of view. Things happen to some people that none of us deserve from a human mindset. However, let none of those things call into question the character of God. We have rebelled against our Creator. Anything less than instant death and eternal hell is mercy from him.

When you think of what we all actually deserve for our rebellion against God, you should be amazed at the mercy of God that has let you live this long. But, there is something even more amazing. God has also made provision for your sin to be forgiven, completely wiped away. God sent his son to suffer the punishment we all deserve in order that we might receive pardon for our sins and even rewards that we have never earned. God’s grace is truly amazing. And the more you recognize that your sin has earned you God’s wrath, the more you can rejoice at the absolutely amazing, matchless, marvelous grace of God that has been given you in Christ Jesus.

Truth in Dark Chapters (Jeremiah 51-52)

In my reading for today, I read through Jeremiah 51-52. These two chapters are dark and difficult reads. In chapter 51, God predicts the eventual fall of Babylon. Though he chose to use Babylon as an instrument by which he punished Judah for their rebellion against him, God also chose to destroy the nation of Babylon for its evil.

Chapter 52 actually gives us the historical account of the fall of Judah and her going into the Babylonian captivity. This chapter gives us a view of the besieging of Jerusalem, of the deaths of many important officials, the imprisonment of the king, and the full destruction of Jerusalem including the temple and its artifacts. One can only imagine the horror of the fall of Jerusalem, especially from the point of view of the people of Judah.

As I ponder those two dark chapters in Jeremiah this morning, I have one major thought that continually comes back to my mind. God is just. He never promises a judgment that he does not really intend to carry out. The wrath of God is a holy wrath, and when it is finally poured out on a nation, it is a horrifying thing to behold. And, though we also focus greatly on the love of God in Christ, his wrath has not ceased to be a part of his character. His judgment has not come to an end. And understanding this aspect of the character of God is very important to our daily lives.

Now, you might be wondering just how it is that the wrath of God is something that we as Christians should consider. I would say that it is something worthy of note in two ways. First, God’s wrath reminds us of the punishment we deserve. We have sinned against him and earned his full fury. Yet God has been so kind to us, sparing us his wrath by punishing Jesus in our place.

On the other hand, God’s wrath should also call us to a greater passion in our evangelism. Though Christians have been spared the wrath of God because of their faith in Jesus Christ, the rest of the world is sitting under a sentence of doom from God. The wrath that he promises he will carry out. Hell is real. Those without God’s forgiveness are destined for hell. And we must go into the nations and share with them the good news of the offer of forgiveness in Jesus Christ. If hell is real, if God’s wrath is real, then our passion for taking the gospel to all peoples must be real too.

Bad News Becomes Good (Psalm 143:2)

Psalm 143:2 – Enter not into judgment with your servant, for no one living is righteous before you.
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We live in a culture that truly does not understand the verse above. Far more of us would demand that God not judge us because we do not deserve to be judged. Far fewer of us would say that we do not want to be judged by God because we deserve his wrath. But the psalmist who wrote this verse gets it, and if we will learn from him, we will see something of God’s grace.

The psalmist understands that no one—not you, not me, not my sweet old grandmother—has lived a righteous life before God. Every last one of us is guilty of sin in one way or another. Perhaps we have done things that go directly against the commands of God. Perhaps we have failed to do all that we should have done in order to honor God. Either way, we are all guilty of sin before an infinitely holy God. What this means for us is that we are guilty, and we deserve to face the wrath and the judgment of God. Not one of us can ever say to God that we do not deserve his fury.

But God has been so gracious to us. He has withheld his wrath. How do I know that? Well, I’m writing this and you are reading it. If God did not withhold his wrath for our sin, neither of us would have lived to an age where we could have read or written this piece. No, if we got what we deserved from God, all of us would have been cast into hell the moment we committed our very first sin. Yet, God has been gracious. He has withheld his judgment on us. And, he has gone even farther than that. God actually offers to you and to me and to every person in the world the opportunity to be forgiven of our sin before him. How? Jesus Christ, God in flesh, came to this earth and sacrificed his own life as the payment for our sin. IF you or anyone else will put your trust in Jesus completely for the forgiveness of the wrong you have done, God promises both to change your life and to forgive your sin.

Now, if you have not yet come to know Jesus, if you are not sure of whether or not God has forgiven your sin, I’d love to hear from you. Leave a comment here, and I’ll happily talk with you about what needs to come next for you to be forgiven by God. But if you have already experienced the forgiveness of God in Jesus Christ, take a look again at the verse above. You and I deserved God’s wrath. You and I have received God’s grace. This is call for celebration! This is how the bad news of our condemnation becomes the good news of grace.

Decision-Making (Jeremiah 44:16-18)

Jeremiah 44:16-18 – “As for the word that you have spoken to us in the name of the Lord, we will not listen to you. But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster. But since we left off making offerings to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.”
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In Friday’s post (see below), we saw from the word of God that the scripture is more sure than anything that we think we have seen or experienced. Even though it is very natural for us to trust our own experiences far more than anything we have read in a book, in the case of the Holy Bible, the book is what is for sure and our experiences are what are questionable.

The verses above from Jeremiah 44 are an excellent example of people using circumstantial evidence to make decisions about what to do. The rebellious people of Judah had fled to Egypt before the final arrival of Nebuchadnezzar in 586 BC. Taking Jeremiah with them, they settled in Egypt and continued in pagan practices including worshiping a false goddess they called the “queen of heaven.” God, through Jeremiah, warned the people to turn away from their idolatry and their worship of other gods. But, as we read above, the people refused to listen to the Lord.

Notice, if you will, the reasoning behind the people’s refusal to return to the Lord. When they were practicing their false religion, they were experiencing prosperity. When they stopped their practice of idolatry, they experienced very difficult circumstances. Thus, the people concluded that they ought to return to worshipping the “queen of heaven” instead of worshipping the Lord. They let what they had personally experienced lead them to draw false conclusions about what was true. Assuming that their former prosperity was the blessing of the “queen of heaven,” they failed to recognize the mercy and later chastisement of the Lord. That failure led the people to an incredibly destructive decision, the decision to continue in idolatry.

Now, let’s learn from this event that happened almost 2,600 years ago. As I said Friday, people often trust their own experiences today far more than the Bible. If they have a dream, have a strong feeling, or have a “peace” about something, people often assume these signs to be communicating to them the favor of God. And while I do not want to ignore the possibility of those things being the prompting of God, under no circumstances will those “promptings” ever lead us to a place that is opposed to what is clearly written in the Bible.

Here are some examples:

· A woman has a very hard marriage. Her husband is not loving, not caring, and not even responsible. She prays about her situation, asking God to help her. In her heart, she feels a confidence that God does not want her to be in her marriage. She knows God loves her. She knows God does not want her to be unhappy. So, she asks God if it is Ok in her situation for her to file for divorce. Immediately she feels at peace with the idea. She “knows” that she has heard from God. The problem: she is wrong. Regardless of what she feels, the word of God has not given her freedom to seek to divorce her husband. While there may be reasons that the scripture gives to allow for divorce, being in a frustrating and even unfulfilling relationship is not one of them. Regardless of the woman’s experience, a decision to divorce is a sin against God.

· A young man desperately wants to be loved. He is a Christian, but still struggles with his singleness. One weekend, he meets a beautiful, fun, and sweet young lady who is clearly interested in him. The girl is not a believer in Christ. As they get to know one another, they find that they are both romantically interested in each other. Eventually, the young man even begins to think that she might be “the one.” He prays about it, asking God to let him know if there is anything wrong with him marrying the girl. Nothing in his heart or life circumstances says to him that there is anything wrong with the relationship. So, with complete peace in his heart, he proposes marriage. The problem: the Bible expressly forbids Christians from marrying non-Christians (2 Corinthians 6:14). No matter how he feels in his heart, this young man sins against God by breaking God’s explicit command.

· I find myself in a conversation with a person, and a clear opportunity to share the gospel presents itself. For whatever reason, I decide that the timing is not right, and so I simply continue talking about meaningless things like sports. While my “feelings” lead me to avoid the difficult conversation, God has commanded me to share the gospel with all nations. I sin against God if I do not listen to his word above my feelings.

On and on we could go here showing example after example of how we often fail to obey God’s word while looking for some other means of understanding his will. I’m not trying to pretend that this is always easy. But I do want us to think clearly. God leads us primarily through his written word. Other factors may play a part in how we think, but they must never lead to a decision that is contrary to what is revealed in the scripture.

Something Sure (2 Peter 1:19-21)

2 Peter 1:19-21 -And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
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This passage is one of the most significant texts to impact my own life over the past year or so. Why? Although you may not know it, this text says something astounding, something amazing, something that most people, even if they would admit this truth with their lips, would not actually be willing to live.

So, what’s the big deal. Let me set the context. Peter has just been reminding his readers that he did not make up anything about Jesus. No, he saw it all. Peter cited his experience on the mountain of transfiguration, a place where Peter saw Jesus’ appearance glorified and heard God’s voice affirming his son, as proof that Peter’s own testimony was true. Basically, Peter was telling his readers that his testimony is true because he saw it with his own two eyes.

And for many of us, what Peter said leading up to this passage makes great sense. We love to hear people’s stories about their own experiences. We don’t even tend to question those stories. If the person is a good person, a trustworthy person, and if that person tells us they have experienced something, that is good enough for us. And, if someone claims a cool, supernatural experience, we say to them that we’re very happy for them.

But things change in Peter’s writing starting at verse 19. I actually find this text so incredibly meaningful for the first few words, “And we have something more sure, the prophetic word.”* Peter, after citing his own experience, trumps it and lays down the ultimate standard by which we judge the truth or falsehood of any claim. Peter cites the scripture. And notice how he speaks of the scripture. Peter tells us that we have something more sure. More sure than what? More sure than opinion and more sure than experience, more sure than anything you have ever seen or heard with your own eyes and ears, is the written word of God.

Now, think this through for its significance. We live in a culture that thrives on the experiences of others. We do not question what someone claims to have seen or felt. We love watching those mysterious television shows about strange phenomena. We love listening to people talk about something weird they or their family members went through. And often we perform no form of critical thinking about what they claim to have experienced. As a professor of mine once said, “You just can’t argue with someone’s experience.”

Peter, however, takes away our cultural reliance on experiences. He tells us that there is something more sure, more firm, more solid, and more trustworthy than our own or another’s experience. The word of God is the ultimate. So, if someone claims to have experienced something that the Bible clearly declares to be untrue, we have to make a decision. Do we trust their experience or the word of God. And, if we are to follow the standard here set down in the word of God, we had better trust the perfect, infallible scriptures over the supposed experiences of others or even our own experiences. It does not matter what you think you have seen. It does not matter what came to you in a dream. It does not matter what your uncle swears he went through when he was a teenager. If the Bible says that it is not true, it is not true.

This standard is especially helpful in discerning the will of God. So very often, people try to make important life decisions based on revelation that is outside the scriptures. We try to say that we have heard from God because of emotional feelings we have or circumstances that have “all lined up.” But what is for sure, what is firm, is that we must never, not ever, let our experiences, our feelings, or our “leadings” ever take us anywhere that goes against the command of the Bible. God’s word is solid. Our experiences are errant and open for misinterpretation.

OK, as this diatribe comes to a close, ask yourself if you are using the word of God as your ultimate standard of truth. Does your life experience trump the word, or does the word trump what you think you have seen, heard, or felt? We have been given something that God declares to be “more sure,” we have been given something more reliable, we have been given God’s holy word. Always check your experience and the experiences of others against the revelation of God in the Bible. If you let the word of God truly be your standard, you will truly know how to hear from the Lord.

*Some translations of the Bible word this passage, “And we have the prophetic word made more sure. . .” Such a wording would indicate that Peter’s experience heightened his trust in the word. But the original Greek simply says, literally, “We have more sure the word of the prophets.” Peter is not saying that his experience heightened his trust in the word; he is saying that the word is more sure than any experience. Thus, I trust the ESV’s translation of this passage.

Hunger for God (1 Peter 2:2-3)

1 Peter 2:2-3 -Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good.
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One of the most predictable times around my house for quite a while now has been mornings with my son. Josiah is now almost 9 months old, and he’s quite a joy. While he is constantly learning new things and doing new things, he has one constant: his eating. Whether baby food or apple-juice or milk, this little guy wants to eat when it is time.

Peter is drawing on the hunger, the single-minded and all-encompassing hunger, of babies when he makes his call to us in 1 Peter 2:2-3. He tells us to be like little hungry babies longing for milk. But the milk to which he refers is the milk of spiritual nourishment. Peter wants us to long for solid doctrine, prayer, and the word of God. And he wants us to long for it as much as any screaming baby you have ever heard longs for food.

And notice, if you will, what it is that Peter uses to qualify his statement. He calls us to long for spiritual nourishment if something has happened. We are to long for God if indeed we have tasted that the Lord is good. The first step to making a person long for God is for them to see that experiencing the presence of God is good. If a person does not find God desirable, prayer, Bible study, spiritual disciplines, worship, and the like will not draw them at all.

Today, ask yourself if you have truly tasted that the Lord is good. Do you long for God at a level similar to how you long for the desserts at a Thanksgiving banquet? Do you long for God as much as a steak dinner? Do you hunger for the presence of God in your life? If you do, it is likely that you have already understood that it is good to be in God’s presence and to experience the joy of glorifying his name.

But what if you do not really care? What if you are not truly that concerned about the things of God? I think that, in such a situation, it is fair to assume that you have never truly tasted that the Lord is good. Perhaps you do not know him. Perhaps you have simply forgotten the joy of being in his presence and glorifying his name. In either instance, it is crucial for your soul that you again return to the Lord. It is crucial that you experience something of his glory. It is crucial that you taste and see that the Lord is good. And then let that taste drive you to long for the presence of God.

How do you do this? My first suggestion is to worship the Lord. Look at his word, learn about his character, and give him praise for who he is and what he has done. Take time to prepare your heart for worship on a Sunday morning through prayer and Bible study before you get to church. Then, when you arrive, truly offer God the praise due his name. See if that does not heighten your hunger for more of the presence and glory of God.

Dangerous Words (James 3:5-6)

James 3:5-6 – So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.
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In today’s reading, I have my own personal rebuke from the Lord, one to which I will do well to listen. Of course, this chapter opens with the reminder that not many of us should presume to be teachers, because teachers will be subject to a stricter judgment (James 3:1). Then, just in case my heart is not already recognizing my own weaknesses, the word of God calls to mind the way that we might sin with our mouths.

How easy it is to sin with idle words. How easy it is to join in a conversation that is just a touch too silly, too cynical, too cruel, too crude, too abrasive, too winy, too close to gossip, etc. It is so simple to think that we are never the ones guilty. It is so simple to think that, when we talk in evil ways about others, we are seeking the greater glory of the kingdom, but when others enter into the same sort of conversation, we think of them as gossips, trouble-makers, and harmful to the church.

If these thoughts convict you as they convict me, then it is time to join with me in repentance. We must not allow ourselves to be dragged down by our own tongues. We must not allow our own lives and ministries to suffer because we speak with pride. We must not dishonor God by joining in conversations that serve no godly purpose and which do not result in the bettering of the church. This is not to say that no conversation can ever contain an analysis of needs for change. However, if we are not working as instruments of that change, we need to be careful not to be stirrers of strife instead of makers of peace.

Good and Bad Shepherds (Jeremiah 23:22)

Jeremiah 23:22 – But if they had stood in my council, then they would have proclaimed my words to my people, and they would have turned them from their evil way, and from the evil of their deeds.
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In Jeremiah 23, God is pronouncing woe on the evil shepherds of his pasture who are destroying his sheep. In Jeremiah’s time, there were men who were supposed to be spiritual leaders of the people. These men refused to tell the people the truth. Instead, for the sake of gain and popularity, these men told the people whatever they wanted to hear. When men did evil, these leaders would tell the people that God would not be upset. When the people did what was contrary to the word of God, the leaders would tell them that their actions were fine.

God points out in verse 22 that the men who are telling everyone that they can live in whatever way that they choose are not speaking from him. God tells us that anyone who has God’s counsel will declare God’s word to God’s people. Any leader who has God’s counsel will be honest enough with the people of God to tell them when they are failing to obey the word of the Lord. Anyone who has God’s counsel will work, using the word of God, to turn the people of God back from evil and toward God’s ways.

This passage was encouraging to me as a pastor this morning. It reminds me well of what my job is. My job is to present the word and the ways of God to the people of God in order to turn the people of God away from sin and toward righteousness. I may not be good at much else. But, if I am to be a faithful shepherd over this little flock (working under Christ, the chief shepherd), I am going to have to present the word of God to the people of God in order that they might walk in the ways of God.

Perhaps you are reading this but are not in a pastoral position. That’s fine. You can encourage your shepherd to be a good one too. Encourage him when he preaches the word of God faithfully. Encourage him, and let him know that you want nothing more than to hear the word of God as God intended it to be heard. Do not assume that he knows that you appreciate his teaching; tell him. And pray for him that God will empower him and encourage him to keep going. And, if for some reason you are listening to a man who refuses to bring the word of God to the people of God, you need to make it a goal to encourage him toward being the kind of shepherd that God says has his counsel, a shepherd who preaches his holy word.

One more thing: make no mistake, this passage is about the inspired word of God. Later in the passage God makes a comparison between those who actually speak his word and those who are merely proclaiming dreams or feelings that they supposedly have had. Do not look for your pastor to communicate to you things that are not written in the Bible. While I do believe that God will, by his Holy Spirit, direct his servants to certain points of truth in his word, I do not assume that this means that your pastor should regularly be receiving new revelations from God. God has given us his word. The Bible is complete and perfect. We dare not add to it. So, encourage your pastor to preach that word of God and not his own gut feelings about things.

Stand in Trials (James 1:12)

James 1:12 – Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
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Often we want our lives to be at ease, free from difficulties, trials, and hardships. However, we need to remember that, when we have ease, we miss out on certain aspects of the blessing of God. Here in James 1, God promises a blessing for those who stand and remain steadfast in the midst of trial. If we want the blessing of God in every way, we are going to have to be ready to face trials.

Why is it that God blesses those who stand during hardship? It is fairly simple. When people serve and thank God during the good times, this is a good thing. However, when people face hardships and trials and still serve and thank God, this is more than good. To serve God through your suffering is one of the highest ways to point the world to God’s ultimate glory. Thus, God blesses those who serve him faithfully through the dark days.

Are you currently facing a difficult time? Are you suffering as you serve the Lord? Let this verse give you comfort. God sees your struggle. He sees how faithful you are (or are not). He will reward his servants who stand strong in the middle of trials. Let that hope in God’s future grace give you peace. Let the fact that God will crown his faithful suffering servants strengthen your resolve to continue on in the work of the Lord.

Called to Ministry (Jeremiah 20:9)

Jeremiah 20:9 – If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.
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Often people wonder about the mysterious call to ministry. We often hear tell of young men who felt a call to ministry at a particular time in their lives. To others, however, this concept may seem difficult to understand. What happened? What did those men hear?

I think that Jeremiah 20:9 is a great example of what happens when a person is truly called to ministry. Jeremiah, in the middle of his work, clearly wanted to stop saying what it was that he had to say. People were not impressed with his words. The messages that God had been giving to Jeremiah were causing others sorrow and earning Jeremiah punishments. Yet, when it was all said and done, Jeremiah could not stop speaking the words of God. No matter what the cost, no matter what the circumstances, Jeremiah had to speak God’s words. The message of God was burning inside Jeremiah, and he could not rest until he had shared God’s word with the people.

How does this relate to the call to ministry? Simple. Those who are truly called to ministry can not do anything else. This is not to say that one called to ministry lacks the skill to do work in the business world; rather, it is to say that the person called to ministry is compelled by God to serve him and him alone.

I still recall a particular moment in my own life when I recognized my own call to ministry. In a college class at Southern Illinois University at Carbondale, a professor asked us if we really wanted to program computers for the rest of our lives. Though I had done well in my classes and could have certainly gotten a job in the field, I knew without question that I could never be happy in life unless I was serving the Lord in some sort of full-time ministry. I simply knew that nothing else would satisfy me other than helping others to know and worship our God. While many serve the Lord very faithfully in byvicational ministry (serving a church while working in a secular workplace), I knew that God had something different for me. This calling is not better than the calling of others, just different.

Now, many years removed from that moment in college, I still find that the power of God compels me to continue. His word is still life-changing, powerful, and perfect. His people still need to hear his word taught. Though I am a weak and often broken vessel, God still has chosen to use me to proclaim his word to his people. This is a great joy to me. Even though ministry can be hard, sometimes devastating; I still can do nothing else but proclaim the word of God to the people of God for the glory of God.