My 2025 Bible Reading Plan

One thing that I find helpful for my own discipline is to plan out my Bible reading for the upcoming year. Like many, I have worked through a variety of different kinds of plans.

For 2025-2026, I am planning to work through a plan that will take me through the New Testament twice (once per year) and the Old Testament once (half each year). This will allow me to complete the plan by reading 2 chapters of Scripture daily, or to take weekends off by reading 3 chapters most weekdays.

If you are interested in the plan, here it is in a downloadable format. This file shows each week’s reading for the next year.

To read daily, during weekdays, read a single chapter from the New Testament and one from the first Old Testament section. Then, on the weekend, read 2 chapters per day from the second Old Testament selection.

To have weekends off, Read a chapter from each section Monday through Thursday and a chapter from the New Testament and first Old Testament section on Friday.

If this is at all confusing, let me show you what my first two weeks would look like using each strategy.

Daily Plan:

1/6/25: Mark 1; Gen 1

1/7/25: Mark 2; Gen 2

1/8/25: Mark 3; Gen 3

1/9/25: Mark 4; Gen 4

1/10/25: Mark 5; Gen 5

1/11/25: Isa 1; Isa 2

1/12/25: Isa 3; Isa 4

1/13/25: Mark 6; Gen 6

1/14/25: Mark 7; Gen 7

1/15/25: Mark 8; Gen 8

1/16/25: Mark 9; Gen 9

1/17/25: Mark 10; Gen 10

1/18/25: Isa 5; Isa 6

1/19/25: Isa 7; Isa 8

Or, keeping weekends free, the readings look like this:

1/6/25: Mark 1; Gen 1; Isa 1

1/7/25: Mark 2; Gen 2; Isa 2

1/8/25: Mark 3; Gen 3; Isa 3

1/9/25: Mark 4; Gen 4; Isa 4

1/10/25: Mark 5; Gen 5

1/11/25:

1/12/25:

1/13/25: Mark 6; Gen 6; Isa 5

1/14/25: Mark 7; Gen 7; Isa 6

1/15/25: Mark 8; Gen 8; Isa 7

1/16/25: Mark 9; Gen 9; Isa 8

1/17/25: Mark 10; Gen 10

1/18/25:

1/19/25:

Of Gathering for Worship When you Do not Want To

Why should I go to church when I just don’t feel like it? Aren’t I just being a hypocrite? Why go if I feel like I won’t get anything out of it this week?

As a pastor, I find myself regularly helping people work through reasons why they should not give up gathering together with other believers (cf. Heb. 10:24-25). Quite often, my words of encouragement go down two paths. On the one hand, I remind believers that gathering for worship is fitting in keeping with the commands of God. Obedience calls you to discipline yourself to gather and worship. On the other hand, I will try to encourage believers that, even when they do not expect to personally gain from the service, they may be surprised. God often breaks through our stony hearts and enlivens our souls when we gather together with his people under his word for his glory. God has designed our worship in the church, not only to honor him—which is primary—but also to feed flagging souls and nourish hungry hearts.

Today, I want to ponder yet a third reason to gather that I do not often point to, but which is of great importance. It popped up in my daily Bible reading.

1 Corinthians 12:21-26

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.

In context, Paul is challenging the Corinthians on the issue of spiritual gifts. Apparently, individuals in the church have begun to see themselves as having greater or lesser importance depending on the type of spiritual gifts and experiences they are having. One believer feels unimportant because his gifts are not spectacular. Others may feel they are of greater worth because God has, for a season, allowed them to experience the obviously miraculous.

The point in the passage I site above is that one’s level of giftedness or even neediness has nothing to do with one’s value in the church. As a body has many different parts, and we would not eagerly rid ourselves of any of our parts, so the church has many members, and we should realize that all members matter. Yes, some parts require extra care. That is true in the physical body and in the church as a body. But all members have worth.

How might this apply to your decision to attend worship when you are pondering letting this week’s gathering pass you by? Paul says in verse 22, “the parts of the body that seem to be weaker are indispensable.” Grab that word, “indispensable.” That is a big one. When a body part, even a weaker one, even one requiring special care or special modesty, is hurting or missing, it is a big deal. Paul also tells us in verse 26, “If one member suffers, all suffer together; if one member is honored, all rejoice together.” Clearly God intends togetherness for us whether we are suffering or rejoicing.

Perhaps, when you wonder if getting out for gathered worship is worth it, you might consider this reason: Your participation in gathered worship, even when your heart is heavy or distracted, is important to the good of all the others in the body. I’m not trying to give any of us an overly inflated ego. But the word of God is clear that the church needs all of its parts together. We need each other. Healthy and happy believers need to worship alongside hurting and struggling believers. The church needs people who are gracious enough to allow others to care for them in times of need. The church needs folks who will shed tears and sing the songs of sorrow that are as present in the Psalms as are the songs of celebration.

Why go to worship on Sunday? Obedience is a good reason. The fact that going might just encourage your soul is a solid reason. But when you are struggling, and when those reasons are not moving you forward, perhaps remembering that you are needed will help. When a believer is absent, the local church is the less for that absence. We are a body, and we need all our members together for our mutual good. So, dear believer, love others in the church well by being there with the body, even on days when being there is hard.

Jesus Preached the Word

Mark 2:2b

And he was preaching the word to them.

This sentence applies to Jesus. He, the Lord Jesus, was preaching the word to the crowd. Praise god for this little reminder. Jesus preached the word!

When you think of Jesus, do you remember his preaching? We love the miracles. We love the healings. We watch the confrontations. We smile at the kindnesses. But do we think of the fact that Jesus preached the word?

Jesus preached. Our Savior found value in the proclamation of truth. He did not seem to think that his proclamation should be replaced with dramas, with showiness, with mere conversation. Something about the authoritative proclamation of the word was central to the ministry of the Savior.

Jesus preached the word. What is the word? Jesus preached Scripture. Jesus did not stray from it. Jesus did not replace it. Jesus did not run to worldly philosophy. Jesus, God the Son, God in flesh, chose to preach to the people the already written word of God. Yes, during his ministry, Jesus brought new words. This was, after all, a time of an open canon of authoritative revelation. But right here, Mark emphasizes for us that it is the word Jesus preached.

Should this not impact what we think we should be about? In your church, is the preaching of the word central? Jesus preached. Is preaching central? Jesus preached the word. Is the word final and authoritative? If we want to be like Jesus in our churches, we must be devoted to preaching the word.

The Church Is More Important Than You Realize

Acts 26:14-15 – 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting.

As Paul shares his testimony of his salvation, he points to the words of Jesus to him as he was traveling to Damascus. Jesus identified himself as the one Saul was persecuting. Realize that what Saul, later Paul, was doing was attacking and persecuting believers in Christ, the church.

Jesus said that to persecute his church was to persecute him. This must give us confidence and hope. This statement of the Savior reminds us of the importance of the church. Jesus sees an attack on his church as an attack on him.

Consider how this principle should impact how Christians think about the church. The church is more valuable than you realize. The church is more precious to Jesus than you realize. Your brothers and sisters in Christ are more important than you realize. Your participation in the church is more important than you realize.

May we love Jesus well by loving his church well.

Underhanded Ways or Open Proclamation

2 Corinthians 4:1–3 – 1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing.

In this section of Scripture, Paul is describing some of how he and his associates have done ministry in Corinth. The apostle has recently highlighted how much superior the New Covenant is to the Old. And Paul has indicated that the presence of the Spirit of God who gives life rather than the letter of law that kills is something we celebrate.

In that context, Paul points out that he and his friends share the word of God without losing heart (v1). They will not be thrown off by those who are blinded so as not to believe (v3). And, as we see in verse 2, Paul will not use disgraceful or underhanded practices for the sake of ministry. Paul says that he and his associates refuse to practice cunning and to tamper with God’s word. Instead, Paul presents an open statement of the truth.

It is verse 2 that leaps out at me for application. There is no place in Christian ministry for disgraceful or underhanded practices. There is no place for sinning to grow the ministry. I think that Paul is pretty clear as to what that sort of disgraceful thing would be. There is no place for tampering with the word of God. Instead, there is only a call by God for faithful, honest proclamation of the word.

How different does a ministry look when it will not tamper with the word of God? Such a ministry would be one that tells the truth of God’s word without varnish. Such a ministry would not hide things in Scripture that are out of favor with society. While this ministry ought not be nasty and harsh, those in the ministry must be honest and simply proclaim the word of god as written. And, as we see in our present cultural moment, that will include the church saying things that would have our society turn against us for refusing to embrace their values.

Does your church use underhanded means? Is there something sneaky about what you do? Think it through more carefully. What does your church proclaim? What does your church try to hide? What does your church present to the community as essential to the Christian life? Is your church grown on the word of God and its proclamation, or are other strategies more central to your church’s growth? What things does your church do that have nothing to do with Scripture which, if they were removed, would make you feel like your ministry has been deeply harmed? What tools, if taken from your church’s toolbox, would make you feel like your church lost its identity. Would your church still be your church if faithful proclamation of the word of God was all you could do and all the rest was stripped away?

In the ministry we do, may we only ever be faithful. May we not be underhanded. May we never tamper with the word. May we proclaim God’s word honestly. Some will believe. Some will not. But what is most important is that we are faithful to the Lord in accord with the perfect word he has revealed.

Unequal Yoking is About More Than Marriage

Do not be unequally yoked. When Christians today hear those words, we immediately take a mental leap to the issue of marriage. The Bible has been clear, from Old Testament to New, that it is against the command of God for a follower of the Lord to unite in marriage to someone who is not a follower of the Lord. This was partly why God told Israel not to intermarry with the nations around them (preserving the line of Messiah also was involved here). And it is why Paul said in 1 Corinthians 7 that a widow is free to marry whom she wishes, but only in the Lord (1 Cor. 7:39). And this is certainly a fair application of 2 Corinthians 6:14, that a believer must not yoke himself in marriage to a non-believer.

But the context of 2 Corinthians 6 is not matrimonial at its heart. Rather, the context is one of deep and treasured relationships. Early in the chapter, Paul talked about how he and his fellow servants of the Lord were commending themselves to the Corinthians through suffering, godly character, and the faithful proclamation of the word. This would be in comparison to the false teachers who were attempting to lead the Corinthian church away from being faithful followers of the Lord.

2 Corinthians 6:11-13 – 11 We have spoken freely to you, Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return (I speak as to children) widen your hearts also.

Paul is clearly saddened by the fact that, though he and his ministry cohorts love the church in Corinth, the Corinthians have been reserved in returning that love. The Corinthians have been divided in their affection between those who love the Lord and those who are preaching something other than the gospel.

Now, read the 2 Corinthians passage with more than marriage in mind. Read it with friendship and other bonds of relationship in mind as well.

2 Corinthians 6:14-18 – 14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? 15 What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
“I will make my dwelling among them and walk among them,
and I will be their God,
and they shall be my people.
17 Therefore go out from their midst,
and be separate from them, says the Lord,
and touch no unclean thing;
then I will welcome you,
18 and I will be a father to you,
and you shall be sons and daughters to me,
says the Lord Almighty.”

I believe that God is wanting us to think about more than marriage here. Our chief relationships, our most valued and treasured friendships, are to be with those who follow the Lord. Yes, this has to apply to marriage. But it also must apply in all sorts of human affection. It applies to who are your friends. It applies to who are your business partners. It applies to in whom you delight.

I am reminded of David’s words on this subject.

Psalm 16:3-4

3 As for the saints in the land, they are the excellent ones,
in whom is all my delight.
4 The sorrows of those who run after another god shall multiply;
their drink offerings of blood I will not pour out
or take their names on my lips.

David said that the saints, those who follow the Lord, have his delight. David will not delight in those who oppose the Lord.

Now, Christian, ask yourself if your delight is in the people of God. Be clear that I’m not merely talking about family and marriage. With whom would you most like to spend an afternoon? Whose life most interests you? Who would you most delight to meet? When you have free time, with whom do you want to just hang out? Are your answers people who are the saints of God, those who know and love the Lord?

It is wise that the people of God delight in the people of God. This is not to say that we do not develop kind relationships with those who do not know the Lord. But our delight, our soul-refreshing relationships, must be our relationships with people who are going the same direction we are. We must not be unequally yoked together with those who do not love our God. Ask yourself how this might impact your thinking and your actions regarding your local church. Pray that the Lord give you a primary delight in him and the people who love him.

Whose Peace Do You Seek?

What does a Christian do with a psalm or other passage that speaks much about Jerusalem? Are we to focus a great deal on the modern city in Israel? Perhaps some passages would point us that way. But is that all we do?

Psalm 122:6-9

6 Pray for the peace of Jerusalem!
“May they be secure who love you!
7 Peace be within your walls
and security within your towers!”
8 For my brothers and companions’ sake
I will say, “Peace be within you!”
9 For the sake of the house of the Lord our God,
I will seek your good.

What was the point of the psalmist here? Without a doubt, he was praying for and seeking the good of the ancient city of Jerusalem. But why? He sought the peace and prosperity of the city of Jerusalem because that is the place where the house of the Lord was located. He sought Jerusalem’s good because he was seeking the good of the name of God and the people of God.

What would the modern parallel be? Where do we see the people of God? Where do we find the worship of God? Where do we see the temple of the living God? My friends, as you see a psalm like Psalm 122, pray for the church.

One of the images used for the church is the picture of us, as living stones, being built together into a holy temple. The psalm sought the good of Jerusalem because that city was the location of the temple and the home of those who love the Lord.

With that in mind, ask yourself if you pray for and seek the good of the church with appropriate fervor. We do not have a city to battle for. This is not at all a military campaign. This is not even a flesh and blood fight. But we are the people of god being built together into the temple of God for the glory of God in the grace of the Lord Jesus Christ.

Christian friends, what can you do that is of greater importance than seeking the good of your local church? No, do not sacrifice your family for ministry activity. But, in truth, any individual believer or family will find our identities in the fact that we are Christ-followers and part of a local body of believers. We give, pray, serve, and care for the church in a way that should be more significant than the way the people of Israel maintained the walls and gates of Jerusalem.

We Want To Look Normal

In 1 Samuel 8, the people of Israel sin against the Lord by demanding that God give them a king. Before this time, the people had covenanted with God to be under his personal rule and protection. But as time passed, the nation began to desire a human ruler.

Samuel even warns the people that having a king will be to the people’s harm, not to their good. The king will require servants, taxes, and a military. The king will cost the people a great deal without bringing them benefits.

But here is how the people respond.

1 Samuel 8:19-20 – 19 But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.”

The people demand a king, even when they know that they are violating the will of God and are asking for something that will hurt them. Why? What motivates them? They want to be like all the other nations around them.

Now, without over-interpreting this, let’s simply ask ourselves if we are susceptible to that temptation? Just watch the modern church. Isn’t it obvious? How often will modern Christians turn away from the word of God and choose a thing that God says is not his will simply so that they can be like all the people around them? How often will we do what hurts us spiritually simply to look normal to society? How often will we embrace sin, violations of Scripture, in order to have others who hate God approve of us?

Dear believers in Christ, may we learn from the mistakes of others here. May we repent and love the word of God. And may we throw off the desire to be just like all the peoples around us. Instead, may we desire nothing more than to be pleasing to our Lord, regardless of how strange that looks to the world.

Everything Stinks or Fret Not

Have you ever felt the need to take a break from social media and national news? I think many of us know what that feels like. We read enough snarky comments, we see enough bad news, we digest enough nastiness that we just want to turn it all off. Too much focus on the news of things we feel powerless to change can drive us to distraction or even despair.

It is nice to see that God’s word has a reminder for us when we begin to worry because of wickedness.

Proverbs 24:19–20

19 Fret not yourself because of evildoers,
and be not envious of the wicked,
20 for the evil man has no future;
the lamp of the wicked will be put out.

Fret not. That is a good little sentence right there. Do not let yourself become fretful, worried, overwhelmed because of evil doers.

For some reason, I am here reminded of a silly movie that was, in one scene, presenting a spoof of a conservative news talk show called “Everything Stinks.” When we spend too much of our time digesting news of politics and national scandal, it is possible for us to feel like we belong as a host of “Everything Stinks.” But to do that eventually takes us to a place of despairing over the evil acts of evil people.

Verse 20 of the proverb reminds us that the evil person has no future. In the long run, whether in this life or in the age to come, the wicked person’s lamp will be put out by the judgment of God. God will deal with those who would mislead the church into heresy. And knowing that we serve an all-powerful God who is holy and just gives us hope. God will deal with those who would divide the nation based on skin color. God will deal with those who delight in the murder of the unborn. God will deal with those who hate his design. God is not going to be beaten.

Surely do not misunderstand me here. I do not propose that Christians ignore what is going on in the world abroad whether in the church or in politics. But we must not become so focused on those issues that we fret because of evil doers. WE must have appropriate checks that prevent us from allowing our souls to despair.

One such check is the one here in the Proverbs. Keep yourself from despair by remembering the sovereignty and justice of God. Those who hate the Lord and his ways have his judgment to face. God is not going to lose this battle. The Lord will be glorified. The name of the Lord will be praised from the rising of the sun to its setting. There is no corner of the globe over which the Lord will not rule. Set your hope and your mind there.

Another check that I will offer is to open your eyes to what the Lord is doing, not on the national political scene, but right in your own church and in your own family. We do not do one another good if all we do is share the latest Facebook post of all the horrors of Washington. Yes, we need to be informed. But we need even more to be informed about the way a friend’s child has learned to follow the word of God. We need to know about a sister in Christ who has a new job possibility. We need to know about a brother in Christ who is preparing to teach his first Sunday School class or preach is first sermon. We need to know about a couple that needs comfort because of a loss or another couple who is planning to get married. We need to let our minds and our hearts be filled with what the Lord is doing in the local body of Christ and not simply in the political swamps of DC.

Yes, know what is going on. Yes, be active. Yes, be sure that people know of the horrors of abortion and racism and abuse and all the rest. But play your role in the local church. Take part in investing in the lives of the people around you. And fret not because of evil doers, because the Lord will use his people to accomplish his will for his glory.

Why So Weird?

I had a conversation recently that brought up the question of why some believers are so very weird. I’m not talking here about why believers are weird to the world. The lost world will never understand why we follow the ways of the Lord regarding all sorts of issues related to worship and even basic morality. But that does not answer why some believers can get so very strange, slipping way out into left field in their doctrine and practice.

Proverbs 18:1-2

1 Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
2 A fool takes no pleasure in understanding,
but only in expressing his opinion.

These two verses at the beginning of Proverbs 18 do a great job of showing us what is a danger that some believers face. Isolation is deadly. Cloistering together with only a few believers can often produce an echo chamber leading to very dangerous thinking. Believers need other Bible-believing believers to help them to examine their thoughts and their doctrine to be sure that nobody is driving the car off a cliff.

Of course I do not assume that there is no danger in following the crowd. In America, the modern church produces a whole lot of bad doctrine and bad thinking. I’m surely not suggesting that believers need to be influenced by prosperity preachers or megachurch strategies. We need to be sure that our influence is genuinely biblical.

What I am saying, however, is that we need to be careful that we are in contact with other believers who love the word and who have the right and the ability to challenge our thinking when we suddenly develop a “new” way to understand something. If the only voice you hear is your own when you propose a new way to keep the Sabbath, to think about roles in marriage, to discuss the standards for baptism, or something similar, you are likely to walk into some strange territory. We need to hear the voices of believers from the past who helped develop solid confessions of the faith. We also need to hear the voices of trustworthy believers in the present, especially if they see us wandering off into weirdness for weirdness’ sake. And even our local churches need interaction with other local churches to make sure that we, as a group, have not gone somewhere novel.

This is true in big doctrines, and it is true in day-to-day living. Isolation is deadly for the believer. God designed us to be united together in a community, a family, a body called the local church. You need to be thinking and praying and living alongside other believers. You need to see people who hurt in different ways than you do so that you can learn compassion. You need to be around people who are smarter than you, or who are smart in a different way from you, so that you can learn from their experience and study. You need to hear solid arguments and not merely your own voice.