Tag: Providence Reformed Church

False Comfort for Societal Gain

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Jeremiah had a very hard ministry. He spoke to the people of Judah the word of God in a time when the people were not following God. The people disobeyed. The kings of Judah disobeyed. No matter what Jeremiah said, the leaders of Judah would not listen. And, as frustrating as anything, there were others who claimed to be prophets who said exactly the opposite of what God was actually telling Jeremiah to say.

Take a look at these words from Jeremiah, and notice the radical comparison that the Lord makes.

Jeremiah 23:13–17 – 13 In the prophets of Samaria I saw an unsavory thing: they prophesied by Baal and led my people Israel astray. 14 But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorrah.” 15 Therefore thus says the LORD of hosts concerning the prophets: “Behold, I will feed them with bitter food and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has gone out into all the land.” 16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. 17 They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’ ”

In verse 13, God said that the people of the northern kingdom had faced his judgment because of their idol worship, their following of Baal. But then God says something about Judah that appears, by comparison, to bring the wrath of God even more. God is going to judge Judah for the evil messages of the false prophets.

And what were those false prophets doing? They were speaking messages not from the Lord as if they were from God. They were telling the people of Judah that it was OK for them to live in sin before the Lord. The false prophets were telling the people to just keep enjoying what they were doing, that God is fine with them, and that no consequences were on the way. As verse 17 says, “They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”

We could think of this as an interesting historical footnote for us were it not for the fact that the same thing is happening among those who claim to be Christians today. God’s word speaks absolutely clearly about issues of sin and righteousness. And there are those in our day who will claim that things that the Lord says are sin are now OK given our progressive culture. They will claim to have a new word from God allowing evils that the Lord formerly called abomination in his word.

Of course, there are also those who claim to have a word from God that they use to manipulate others around them for personal, financial gain. Evil men claim to have prophecy from the Lord, words from God that God did not speak. They will use this language to get people to send them donations in exchange for the Lord’s healing or the promise of a prosperous business.

Christians, take a note from our text in Jeremiah. It is deadly to claim to have a word from God when God has not spoken it. It is deadly to say that things are right when God has called them sin. It is evil to tell someone that they will have only peace and prosperity with God when that person stands in opposition to the Lord. May we be a people of the word of God who rightly proclaim the word as God intended. May we live in accord with his word and never give anybody false comfort for the sake of societal gain.

The Unenviable Job of a Prophet

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There are so many blessings to following the Lord. There is forgiveness, peace, joy, fellowship, hope for eternity, and so much more. But the truth is, following God is hard, sometimes very hard.

One person who understood this point very well was Jeremiah the prophet. Jeremiah saw miracles from God. Jeremiah had the word of God to communicate to the people around him. But Jeremiah had it hard. The people who lived around Jeremiah were not following God. And the people really did not like it when Jeremiah prophesied that God would bring judgment on the land by allowing the Babylonians to conquer Judah.

Look at this passage where Jeremiah laments his difficult position.

Jeremiah 20:7–11 – 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me. 8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long. 9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot. 10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.” 11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.

Jeremiah declares that he feels deceived. Of course God has not deceived anybody, but Jeremiah is unhappy about the hardship he is facing. Jeremiah has the word of God. But as he communicates that word, the people attack him. Jeremiah has a message of life for the people. The people reject that message and then turn on Jeremiah, attacking the messenger. And, at times, Jeremiah just wants to quit.

But verse 9 tells us that Jeremiah can’t quit. When he tries to remain silent, he feels like he could explode. Jeremiah says, “there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.” Jeremiah wishes he could stop. He would like a nice, easy, soft life. But Jeremiah cannot have it.

This brings also to my mind the story of John Calvin. Calvin wanted very little more than to live a simple life of study. But he could not. Calvin, in passing through Geneva, was approached by the leader of the church in that city, a man named Guillaume Farel. Farel made it clear to Calvin that Calvin’s genius for theology and for organization was needed in Geneva, and Farel would pray that Calvin would have no peace if he did not do what he should to help. Calvin wanted nothing more than to travel on to Strasbourg, but he feared the curse of God pronounced by Farel, and so stayed and worked in Geneva. The work was hard. The people were often unappreciative and even hostile. Eventually the city banished Calvin and Farel, but then brought them back.

Calvin’s life of preaching and teaching was hard, and I wonder if he would not have spoken like Jeremiah did in our passage. In truth, I think many a pastor would tell you that we have days when we feel like Jeremiah. It would be easier not to confront people with their sin. It would be easier not to warn the culture around us of the judgment of God. It would be easier not to call people to repentance. It would be easier not to tell someone they are unqualified for the ministry they want to do. It would be easier not to tell someone that their doctrinal claims are unbiblical.

But the truth is, the Lord is great. The Lord’s word is perfect. And the ministry of communicating the truth of God to people, whether they be welcoming or hostile, is a privilege and an honor. The true follower of God will have a fire in his or her bones that will not go out until we tell people the truth, even if that telling costs us.

It Didn’t Enter God’s Mind

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God is all-knowing. We know that. We teach and proclaim that. What then do we do with a verse that declares that men did something that never entered God’s mind?

Jeremiah 19:4-6 – 4 Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, 5 and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind— 6 therefore, behold, days are coming, declares the Lord, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter.

Does verse 5 above indicate that there is something God did not foresee? Did God miss the depth of man’s evil? No, not at all.

Contextually, this passage comes in the middle of Jeremiah’s promise of judgment from God upon the people. God lists for the people his grievances against them. There are some who not only worshipped false gods, but who also added the horrible evil of child sacrifice.

In that context, God says that he did not command that the people sacrifice their children, nor did it enter his mind. He is not saying that it did not come to his knowledge that they would do such a thing. Instead, God is letting them know that it would never have entered his mind to command such a thing. God is not going to be pleased by the evil ritual of child sacrifice. Such is at the darkest root of mankind’s heart.

What do we learn here? Of course, we learn that there is nothing in Scripture that points to there being anything God did not know. We also see that God is not at all like the evil and false gods created in the minds of men or inspired by demons. God does not command humans to practice vile things like child sacrifice in order to gain his attention or blessing. And we learn that the human heart is desperately sick, dark and depraved. Mankind, left to ourselves, will go to places God would never command in order to find ways to manipulate deity. But there is only one way to salvation, by grace through faith in Christ.

Blessed or Cursed

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When God sets before you and me a pair of options, be blessed or be cursed, it really should not be hard for us to decide which we want. This is quite often the way that God speaks in Scripture, especially in poetic passages like psalms and Proverbs. God lets us know with simple clarity that one choice will lead to our life while another will lead to our death.

We see one such choice spelled out in Jeremiah 17.

Jeremiah 17:5-8

5 Thus says the Lord:
“Cursed is the man who trusts in man
and makes flesh his strength,
whose heart turns away from the Lord.
6 He is like a shrub in the desert,
and shall not see any good come.
He shall dwell in the parched places of the wilderness,
in an uninhabited salt land.
7 “Blessed is the man who trusts in the Lord,
whose trust is the Lord.
8 He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.”

Look at the poetic opposites, the antithetic parallelism. We see a description of the difference between a man who is blessed and one who is cursed. The cursed man is compared to a dying shrub while the blessed man is like a flourishing tree. One lives well. The other meets destruction.

What is the difference in being blessed or cursed? This is a big deal, as knowing this is as important a bit of data as a person can grasp.

  • ““Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD” (verse 5).
  • “Blessed is the man who trusts in the LORD, whose trust is the LORD” (Verse 7).

Look clearly. Trust in man, and you are cursed. Trust in God, and you are blessed. Trust in your own strength, and you will meet destruction. Trust in the Lord, and you will find life.

All in all, this is the message of the Bible. We are weak. We are sinners. We are incapable of making it to heaven on our own. We are incapable of earning the favor of God through any of our actions. And when we trust in ourselves, our strength, our goodness, our power, our wisdom, we die.

God certainly owes us no explanation for why this is the case. God has every right to choose to save us or destroy us based on his own standards and his own reasoning. But this one is not hard to guess as to why God does things the way that he does. To trust in yourself, to try to do things your way, is for you to make yourself your own master and your own savior. To trust in self is to reject the authority of God over you. To trust in self is to say to your Creator that he must take a back seat to your own wisdom and your own will. This will lead you to death. It is not at all hard to see why trusting in self and walking in our own ways leads to destruction.

What is actually harder to understand is why the Lord would be so gracious to us as to allow us to trust in him for life. God has every right to simply destroy all the universe. God has every right to wipe out humanity and start over. After all, he is Creator. His creation is stained with rebellion from Adam on. But God has always intended to display his glory, not in simply making a perfect creation, but in rescuing from a fallen world a people for his glory. The honor of God is magnified in his choice to have mercy on a people, a people he draws to himself and grants forgiveness when they trust in him and not in self.

In Jeremiah, we see this principle spelled out for national Judah. If the people in the land trust in and follow God, they will be blessed. If they do not, they will be overrun by the Babylonians. But in our lives, the principle is more personal and more eternal. Trust in yourself, live only for yourself, and you will face the right wrath of God. But turn from sin and trust in the Lord by surrendering to Jesus in faith, and you will find eternal life and forever goodness.

Two Types of Prophets

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Examining the claims of those who claim faith, we find that the message is not consistent. This makes it hard for people from outside the church to understand our claims. After all, one group will say one thing and one another. Who is to say who is right? One group claims a gospel of salvation by grace through faith in Christ. Another proclaims a gospel of liberation, of financial prosperity, of throwing off of all restraints. Who is telling the truth? Or do we just get to pick and choose?

In Jeremiah’s day, not long before the fall of Jerusalem in the early sixth century BC, there were contradictory claims coming from the religious. And this is important for us to see. You see, God was only putting forth one message, no matter what multiple groups were claiming.

Jeremiah 14:13-16 – 13 Then I said: “Ah, Lord God, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’ ” 14 And the Lord said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. 15 Therefore thus says the Lord concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land’: By sword and famine those prophets shall be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them.

Jeremiah was carrying the word of God to the people. He was warning against the coming judgment of God. He warned the people to turn from their sin. He warned them to prepare for the invasion to come and the captivity to follow.

But other prophets were assuring the people that there was no judgment they would face at all. These prophets told the nation that soon prosperity would overtake them. These men were gaining personal wealth and social status by telling the people things the people already believed and wanted to hear. They were preying on the people’s greed and lust and idolatry to gain influence. And God promised that these men and their followers were in big trouble.

But how do we know? How can we tell who is right? How can we know who speaks the real message of God and who is misleading us? Notice what Jeremiah tells us about himself.

Jeremiah 15:16

Your words were found, and I ate them,
and your words became to me a joy
and the delight of my heart,
for I am called by your name,
O Lord, God of hosts.

Jeremiah tells us that he has the words of God. But, in our world today, who now has the word of God? Who has a genuine message from God? Let me make it simple for you. The one who has a true message from God is not the one claiming personal, supernatural, spiritual revelation. The one who is talking to us from God is not the one who claims that the word of God and the ways of God have changed. The person with the message from God is not the person who is trying to shape Christianity according to the present culture or according to the modern intellectual theories of oppression and power playing. No, these are not and have never been the voice of God.

What is the voice of God? Scripture, Holy Scripture, the Bible is the word of God. The same Scripture that was completed in the first century, that has been preserved for generations, that has been translated for our ability to read it, that is the word of God. And the one who is bringing us the message of God is the one who loves the word, communicates to us the word, and is faithful to cleanly handle and interpret the word. The one bringing us the voice of God is the one not telling us new things, but the old, old story of the holy God who rescues sinners in Christ, God the Son. The one telling the truth is the one who lets Scripture speak for itself, who upholds God standards for justice, for faithful living, for kindness, for marriage, for sexuality, for honesty, for worship, and for all that God commands.

Do you want to know who is telling the truth? Do you want to hear the voice of God? Open the Bible. Study it faithfully and prayerfully. Do not look for hidden codes and secret mysteries. Do not look for ways to make it say the opposite of what it actually says. Just love the word and you will be loving the voice of God. Do not fall for those who claim to speak for God while ignoring or inverting the word of God. But follow the counsel of those who honestly, simply, clearly, and faithfully open the word to the people.

An Odd Sermon Illustration and the Purpose of Our Lives

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I don’t think I’ve ever used a pair of underwear to make a sermon point—nor do I intend to do so in the future. But in Jeremiah 13, the Lord asks the prophet to make a point to Judah with a loin cloth. The illustration is simple. He takes a new loin cloth, clean and whole, and buries it in the ground. Then, after several days, he digs it up again, and it is now ruined. And God says this is a picture of what has happened to Judah.

Jeremiah 13:8-11 – 8 Then the word of the Lord came to me: 9 “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.

Much of the book of Jeremiah is like this passage. Judah has turned from the Lord. Because they have turned, they are in deep trouble.

Before we start thinking that God is being harsh here, remember a few things. First, we have no right to ever judge the actions of God. Second, the people of Judah agreed to follow God according to his standards and accepting God’s promised consequences for disobedience. Third, God had given them warning after warning for centuries. Fourth, the people were not only refusing to follow the law in general, but they were actually rebelling against their ultimate purpose.

What was Juda’s purpose? God says he made Judah his people for this reason, “that they might be for me a people, a name, a praise, and a glory.” God rescued Judah as a people, drawing them out of Egypt and entering into covenant relationship with them, so that these people would shine forth a light on the glory of God for the world to see. Their purpose for existence as a nation was to show the greatness of God. And they, as a nation, were not only failing to show the glory of God in general, but were particularly rebelling against their purpose, behaving in dishonorable ways, and still wanting the protection and provision of the Lord. And it was for this reason that God was going to bring in enemy nations to destroy Jerusalem and ultimately take Judah captive for 7 decades.

God wanted his people to know that Judah would go into exile, and it would be because the people of Judah would not obey the Lord and live to his glory. But what shall we learn from this? Like the people of Judah, all human beings have been created by God, in the image of God, for the glory of God. There is no person on earth whose reason for existence is not the glory of God. And all people everywhere have a choice to either glorify God in their submission to the Lord or glorify God as God judges them for their sin. We all deserve the latter. It is the grace of God that offers us the former, the opportunity to glorify God by coming to him for grace and then living in obedience to his word for his glory.

Get personal here. You are made by God. God, as your Creator, has the right to tell you why you exist. You exist to display God’s glory. You, in fact, will display God’s glory for eternity. And you have a responsibility. All humans have failed to live up to our responsibility. Thus, we all deserve for God to eternally judge us and display his glory by enacting his just retribution on us for fighting against him. But God calls us to turn from fighting him, to trust in Jesus and Jesus’ finished work on the cross, and to be saved by his grace through faith in Christ alone. If you will repent and believe, God will save you, change you, and empower you to find great joy in honoring him with your life. Then you can obey the commands of God and find that your whole purpose for being is to magnify the perfection of God.

Which would you prefer to be? Would you prefer to display the glory of God by being an object lesson of his justice? Or would you prefer to be a trophy of his grace and kindness? Jeremiah used a rotten loin cloth to illustrate the destruction we all deserve for not being what God created us to be. But in Christ, God can make us new and useful to him for his glory and our joy. Will you trust Jesus? Will you then give your life for its real purpose, the honor, the glory, the name of God?

Learn Not the Way of the Nations

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Some believers I know are fascinated by other world religions. Others are fascinated by the occult or by creepy, scary stories of mysterious, spiritual happenings. Some still cling a bit to superstitions like horoscopes or folk tales. And I think we know, if we think biblically, that these are bad ideas.

But I wonder if these are the only bad ideas that we are willing to learn too much about from time-to-time.

Jeremiah 10:2-3a

2 Thus says the Lord:
“Learn not the way of the nations,
nor be dismayed at the signs of the heavens
because the nations are dismayed at them,
3 for the customs of the peoples are vanity.

Learn not the way of the nations. In this instance, Jeremiah is communicating God’s message against idolatry, astrology, and superstition. We are not supposed to be like that. Nor are we to fear what the nations fear. When people get creeped out by Friday the 13th coming up on the calendar, a full moon, or a black cat crossing the path, we should not join in. These are vanity.

But those things are not the only vanities of the nations. They are just the easy ones. There are other false beliefs, false gods, false customs and practices of the nations that Christians often find fascinating. For example, it is quite popular among some believers to find a great deal of personal satisfaction in understanding the ways of the world, in speaking the language of the lost, in really identifying with those who do not know Christ. Of course, there is a way to show love and kindness and understanding to the world around you that is beautiful, helpful, and evangelistic. But there is a folly in letting yourself become so familiar with the thoughts and practices of the world that you begin to treasure the world’s opinion of you as a smart, nuanced, non-judgmental person who is not like all those other Christians.

I certainly have known a few believers who have found a good deal of satisfaction in their worldly understanding. Perhaps these are folks who are really up on the latest Netflix series, the hottest new music, or the juiciest celebrity gossip. Perhaps these are just Christians who want to look smarter than the rest by using the terms, labels, and arguments of the culture in many settings. Perhaps these are Christians who take pride in the workings of political movements that most other believers oppose.

We want to be a relatable people. We do not want to be unable to communicate with genuine folks who live next door. But the word of God tells us that many of the fears, practices, and beliefs of the lost world are vanities that we should not consume. Our minds are to be filled with the word of God, the ways of God, the law of God, the holiness of God, and the glory of God. There is nothing good about knowing more about the arguments of a philosopher than the heart of Jesus. There is nothing good about knowing how to sing the songs of the world rather than the songs of the word. There is nothing good about gaining the approval of the culture, being seen as thoughtful and winsome, if you compromise the clean and clear gospel.

Yes, let’s know our neighbors. Let’s listen and understand. Let’s be kind. But let us not learn the ways of the world so as to be drawn into their vanities.

Empty Religious Claims and Base in Tag

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Do children still play tag? I wonder sometimes with all the safety rules that are applied these days if that game is allowed any longer. When I was little, tag was one of the first games of choice on the playground. And sometimes you would play with a particular spot, maybe a tree or pole, as base. If you were touching base, you were always safe. You could never be tagged and made to be “it.”

I am thinking of tag and of the base in particular because of something I read in the book of Jeremiah.

Jeremiah 7:3-4 – 3 Thus says the Lord of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

In Jeremiah 7, the Lord has a message for the people of Judah. He is beginning to warn the nation that they are in great danger of facing his judgment. The people of Judah have begun to assume that they are always safe from the wrath of God because the temple of God is standing in Jerusalem. They just know that, no matter how badly they behave, no matter how much they do what God commands they never do, God would never let his temple fall.

In the text above, God asks them why they think they can violate his commands, turning against the covenant they agreed to, and be safe just by pointing to the building on the hill in Jerusalem and shouting the phrase, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord.” It was as if the people of Jerusalem were using the temple as base in tag. They thought they could sin all they wanted against the Lord but touch the temple and be safe no matter what.

In the following verses in this chapter, God points out that the people of Jerusalem are not safe. The temple is not base. They have no hope except for repentance. And if they will not repent, the temple itself will fall just as did the northern kingdom of Israel before Jeremiah’s day.

Jeremiah 7:8-11 – 8 Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the Lord.

From verses 5-7, God told Judah that their hope was in repentance and faithfulness. But here we see that there is no safety for the people in continuing in sin, running to the temple, and thinking they will be safe.

Honestly, we have little trouble looking at this passage and feeling it is obvious. Of course no temple would protect the people from the judgment of God if they are living in open rebellion against him. No building will cover over idolatry, theft, murder, adultery, and all the rest. WE know, or at least we should know, that the people need to be under the grace of God, turning from sin, obeying his law, seeking his mercy.

But before we let ourselves really roll our eyes at the people of Judah from the seventh or sixth century BC, let’s ask ourselves an important question. Do we have a false notion of a religious lucky charm that makes us safe and allows us to continually live in sin? I think a lot of people do, people who use the label Christian for themselves.

As one example, there are many people who have an unbiblical view of the grace of God and the way we receive it. Some believe that grace can be gained through interaction with blessed objects. For example, if a person believes that they receive an extra dose of grace by receiving the bread and wine of holy communion, they are thinking of grace in a way that is foreign to the New Testament. Communion is a beautiful ceremony and is vital to healthy Christian life. But communion does not grant to the Christian extra forgiveness atop the forgiveness that God gives to believers at their conversion. Nor does a Christian find any extra grace from God in drinking water from a particular stream, in bowing at a particular site, or in venerating a particular relic. Simply put, the Bible does not teach us that grace is transferred to us through holy objects or sacred ceremonies.

The danger, of course, is that a person who allows herself to believe that grace is found in ceremony, physical objects, or the blessing of a priest is in danger of believing that personal faith, personal conversion, and personal striving toward sanctification are less important. She may indeed live in opposition to the word of God, and then declare herself safe before the Lord with similar words to the people of Judah, “I went to mass; I went to mass; I went to mass,” or the Protestant alternative, “I went to church, to church, to church.” The bread and wine, the words of another’s blessing, or even a beautiful building full of religious things will not grant us favor.

But the danger of thinking of religious ceremony as a safe base allowing us to continue in sin is not unique to a Roman Catholic mindset (or that of other groups that find great value in objects and ceremonies). I have met many a person who believes himself to be secure in Christ, not because of biblical evidence of conversion, but because of a prayer prayed decades earlier. A person responded to an evangelist at an emotional church meeting and convinced himself that, no matter what, his prayer and an emotional moment give him license to live however he pleases. But the New Testament is as unfamiliar with that kind of claim as it is of the idea that the grace of God is transferred to us because of what building we are in. God never suggested to us that there is such a thing as salvation in Christ apart from the lordship of Christ. God never has told a person that they can lie, cheat, steal, commit adultery, pervert justice, hate others, forsake worship, ignore the church but then trot out the saying, “I prayed the prayer; I prayed the prayer; I prayed the prayer.”

Salvation is a free gift of God. The forgiven are saved by God’s grace alone through faith alone in Christ alone. We are saved when God makes our hearts alive, we see our sinfulness before him, we understand Christ and his work, and we cry out to Jesus for mercy. But in that crying out to Jesus is a commitment to follow Jesus as our Lord. In that crying out to Jesus is a change in our very life purpose. In that crying out is our full surrender of self to the word and ways of the Lord.

Nobody has ever been saved by doing good deeds or practicing religious rituals. Nobody has ever received grace by touching a sacred object or having a special person pronounce blessing over him. And nobody has ever been saved by muttering an emotional prayer that does not lead to life-change. Yes, we are saved when we truly trust in Jesus. But when we truly trust in Jesus, change begins. And no person should ever assume that he or she has salvation without a commitment to submit to the word of God. Don’t get me wrong, struggling and failing from time to time is sadly part of living in this still-fallen world. And I surely would say to you that I have a great many failures in my past since my time of conversion. But, a claim of salvation without a desire to follow the Savior is like thinking that we can run to empty words or empty actions and claim them as base so God cannot tag us. Or, you might say that claiming salvation which does not result in following Jesus as Lord is like the cry of the Judeans, “the temple of the Lord, the temple of the Lord, the temple of the Lord.”

Healing Wounds Lightly

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Which do you prefer, making people happy or making people sad? Would you rather have people like you or dislike you? Would you rather tell people things they want to hear or things they don’t?

Jeremiah had a hard job. He would preach to the people of Judah, promising things that nobody wanted to hear. As a prophet of God, this man spoke with the authority of the Lord. And the news that he delivered was not good news for most. You see, Jeremiah knew he was preaching a call to repentance to an unrepentant people. And Jeremiah knew that this unrepentant people would face the judgment of Almighty God.

What did prophets do? Often we think of prophets like fortune-tellers, but simply predicting the future was not their roles. For the most part, prophets speaking to Israel and Judah were men who reminded the nation of the law of God. A prophet would see the nation in violation of their covenant agreement with the Lord, warn that such violation leads to consequences that were clearly spelled out in the covenant, and remind the people that God promised favor to those who would turn back. Yes, the prophet might tell the people how God would fulfill his promises—e.g. which nation would come in and conquer as a judgment—but the prophet mostly applied to the people the terms of the covenant that the nation had agreed to centuries earlier.

The trouble, in Jeremiah’s day is that people were pretending to speak as prophets and promising the nation all sorts of blessings to come, even though they had no such promises from God. These preachers were giving the people feel-good messages of future prosperity without actually having a message from God to proclaim.

Jeremiah 6:13-15

13 “For from the least to the greatest of them,
everyone is greedy for unjust gain;
and from prophet to priest,
everyone deals falsely.
14 They have healed the wound of my people lightly,
saying, ‘Peace, peace,’
when there is no peace.
15 Were they ashamed when they committed abomination?
No, they were not at all ashamed;
they did not know how to blush.
Therefore they shall fall among those who fall;
at the time that I punish them, they shall be overthrown,”
says the Lord.

When I read that passage, I am always caught by verse 14, “They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace.” And the reason this gets my attention is that it sounds to me like the words coming from many a pulpit today. But I know that the word of God would show us that to heal a wound lightly, to promise peace with God where no such peace can exist, that is a terrible thing to do.

Who would proclaim peace with God where there is no peace? There are several categories of folks who do this. Preachers and writers who want to be well-thought-of by the outside world will do so. These folks will strive to look more intelligent, more progressive, more nuanced than other Christians by accepting worldviews and behaviors that God actually calls sin. They will try to build their congregations by appealing to unrepentant sinners and saying to them that God now happily accepts them as they are and does not want them to change their behavioral or thought patterns.

Other false teachers will heal the wounds of God’s people lightly by preaching a prosperity that God never promised. This is more popular on the shallow end of the pool as smiling men with expensive suits, expensive cars, and expensive homes tell people that the faith is not so much about sin and righteousness as it is about God giving to their greedy hearts everything they want if they will just believe hard enough; believe hard enough and perhaps send in a donation. They gloss over issues of sin and of false doctrine to draw in people who have more of a superstition than a faith and who desperately want to be lifted out of their current condition. Some who follow these men are sweet and genuine people who are duped by a person offering them healing from a disease or protection from an oppressive regime. Others who follow these men are as greedy as the prosperity preachers, seeking earthly blessing rather than the God who would give us himself.

To find those who preach peace where there is no peace, just listen for those who preach salvation without focusing on our genuine need of a Savior because of our genuine, personal sin. Listen for a person who tries hard never to offend the sensitivities of the one in sin. Listen for a person who focuses the message on a few Scriptures out of context rather than a person who walks through the Bible to preach the sweet stuff and the hard stuff alike. Listen for a person who would hide part of Christianity to make it more marketable to outsiders.

No, I do not ever strive to be offensive on purpose. In truth, I do not like delivering bad news to anybody. But if we are going to be faithful Christians, if we are going to point people to genuine peace and not a false peace, we must be willing to preach a true gospel. And the true gospel includes the holiness of God, the sinfulness of man, the person and work of Christ, and the need of a person to repent and believe to find eternal life. That message will offend people who do not believe they are sinners or who simply do not desire to repent of sin.

If I went to a doctor and had a deadly disease, what should the doctor do? Imagine, by the way, that the doctor has the cure. Would it be kind of the doctor not to tell me of the disease for fear of hurting my feelings? Of course it would not. She does not have to tell me in a mean way, an arrogant way, a holier-than-thou way. She can tell me kindly, but she must tell me. If the doctor knows I am dying, she needs to let me know. She needs to offer me the cure. If I reject treatment, then the fault is my own. But it would be an evil thing for her to say to me that I am healthy and strong if I am not.

Christians, may we never offer false hope. May we never promise what God does not promise. May we never declare a person to be at peace with God if they are not at peace with God. May we never heal anybody’s wounds lightly.

Grace Toward Good Works

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How good works and the grace of God are related ought not be confusing to Christians. This teaching runs all through the New Testament, but many fail to grasp it. Simply put, we are saved by God’s grace alone through faith alone apart from any good works on our part. Our doing good has absolutely nothing to do with our salvation. However, once we are saved, good works follow.

What are the errors? Some would suggest that Christianity is so much about grace that good works are not at all important. Once you are saved, be whatever you want to be. After all, you are under grace. Such would be a horribly ungodly way to think. Genuine Christianity includes a genuine submission to the lordship of Jesus Christ. And if you find a person uncommitted to following Jesus, obeying his words, living in accord with his commands, be skeptical of their claim to faith.

On the other hand, there are others who get the cart before the horse and assume that our good works have something to do with our salvation. The assumption is that we in some way must contribute something, even if it is only a small thing, to our salvation. This is truly what the word legalism means. Paul was battling against that concept in Titus 1. There he preached against those who claimed that the people of Crete needed to submit to Jewish religious regulations to be allowed to be considered Christians.

These two errors regarding faith and good works have been common throughout the history of the church. If you have a Roman Catholic background or if you grew up in a rulesy culture, you may be tempted by the legalistic idea that you have to be good first to be saved or that your participation in certain religious ceremonies or practices somehow contributes something to your salvation. But if this is not your background, you may be more influenced by a perversion of the concept of grace that leads you to believe that Christianity makes no claim on your life and behavior.

In my circles, I think the problem of perverting grace toward license to sin is more the problem. More people that I have known want to claim Christ because of a religious experience even if their lives do not reflect being changed by the Lord. Again, I will emphasize that none of us are saved by being good. But the Scripture is clear that a change of behavior is an outcome of salvation.

Titus 2:11-15 — 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. — 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.

Notice, in that paragraph, that Paul is quite clear that we are saved by grace. But a purpose of the grace of God includes our purification. We are to renounce ungodly and worldly passions. This means that we cannot be driven by our bodies and our desires as is the world around us. Just because a thing feels natural to you, just because the world around you says that a behavior is OK does not make it OK. We renounce behaviors that society around us embraces and even applauds. Jesus is about purifying a people for himself, his very own possession, for his glory. And that purification includes our being changed from living for self and living like the world to our living under the commands and standards of the Lord.

So, let me say it once again for the folks in the back. To be saved, you contribute nothing. You do not change yourself or participate in any religious ritual to be granted the grace of God. God does the saving. It is by his grace alone. And the thing we do is believe—by grace we are saved through faith. Even our faith, we must biblically recognize, is a gift given to us by God. But for certain, no person has ever been saved because of a thing he or she did. We are only saved when we fall on the grace of God through faith in Jesus Christ.

But, and this is the guard against the other error, when you are saved, you change. God works in you and with you and through you to change you. If you can live like the world around you while claiming Christ, there is a problem. If you are not submitting to God’s commands for Christians, there is a problem. If you can do what God calls sin without remorse and without repentance, you may well never have been saved by grace through genuine faith. God saves us by his grace, but his grace leads to our sanctification, our renouncing of sinful ways to live to his glory.