Tag: Providence Reformed Church

The Gift of God’s Law

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The title of the book of Deuteronomy literally means second law. Moses is reiterating for the people of Israel the commands of God. The nation left Egypt nearly four decades ago, an entire generation lies buried in the desert. And now it will be time for the people of God to enter and take possession of the land.

Before the nation enters the land, God will use Moses as his spokesman one final time. God will have Moses remind the people of the laws of God that the nation received when they were still children, fresh out of Egypt. For the first 3 chapters of this book, Moses reminded the people of their basic history. In chapter 4, Moses begins to point to the law. And what Moses has to say is beautiful.

Deuteronomy 4:1-2 – 1 “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the Lord, the God of your fathers, is giving you. 2 You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you.

As God prepares to send Israel into her land, he points them directly to his word and his promise. He has promised them the land. But he has also shown them, as a people, how to live so as to be under his favor. And it all centers on the word of God.

Moses tells the people not to add to or take from the word of God. They are not to make up new commands, laws, or styles of worship that God did not command. They were not to adopt the religious practices and pagan moralities of the people living in Canaan. Nor were they to bring to the table new, fresh, never-before-seen ideas about who God is and how he is to be considered. They were to stick with the revelation of God they had received.

Neither was the nation to take from the word of God. It was not for Israel to enter the land and then ignore what God had commanded them about sacrifice, about marriage, or about justice. They were to worship as God prescribed. They were to shape their society as God had prescribed. And they, if they were to continue to be in God’s favor, were to keep his law without cutting it down.

As Christians who live under the New Covenant, we are not necessarily required to obey the laws that God gave to Israel about camping in the desert or the laws of sacrifice that were a shadow of the perfect sacrifice of Christ. But we would be fools not to see that the law of God shows who God is and what are his standards. God’s law teaches us about justice, genuine justice. God’s law teaches us about marriage and family. God’s law teaches us about God’s requirements for human sexuality. God’s law teaches us about God’s holiness. God’s law shows us that no sin has ever been forgiven without a substitutionary sacrifice, a perfect sacrifice—the sacrifice of Jesus—making atonement.

When God had Moses tell the people to keep his law and neither to add to nor take from it, God was showing the people that he had blessed them greatly. God had given them the information they needed to live as his people. This is a kindness from God beyond what we can imagine. God is not required by any external standard to let us know who he is or what he desires. God has every right to cast us into hell for sin even if he never tells us what sin is. But God chose to graciously reveal himself in his word. God chose to graciously reveal his worship, his standards, and his ways in his word.

May we never be a people who do anything less than treasure God’s word. Yes, from time to time we will need to examine Old Testament law closely to learn what is the timeless principle for today’s application. But there is such a thing. God’s law is perfect. God’s word is good. And we as the people of God love the law of God because that law reveals to us the God we worship if indeed we worship the true God. Never let any part of the word of God go. Never stop loving the word of God. Never change or twist the word of God. Let the law of God reveal to you our God and lead you to worship Jesus, the Son of God, who perfectly fulfilled the law of God on our behalf.

A Quick Thought on Biblical Justice

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The word justice is being thrown around so much in recent days that I fear many have no idea of its meaning. So many sources present to us so many various standards for what is just, what is right, what is required. But how do we have the wisdom to speak of real justice, not a political ploy, but genuine justice?

Psalm 37:30-31

30 The mouth of the righteous utters wisdom,
and his tongue speaks justice.
31 The law of his God is in his heart;
his steps do not slip.

In my daily reading, I ran across the above psalm which I believe tells us something that we absolutely must not forget. There seems to be a person who speaks wisdom and justice. There seems to be a way to have God-honoring, God-pleasing justice just roll off your tongue. And in a messed up world where all sorts are crying for very different ends and declaring them to be justice, we need to know how to have that wisdom.

Verse 32 shows us what we need to know to get justice right when it says, “The law of his God is in his heart.” How do we find justice? The law of God is where we find justice. The holy, perfect, law of God is full of all we need to grasp justice.

It is tragic when Christians do not love the word of God. That word of God, Old Testament and New Testament, with its commands and wisdom is our only solid source for actual justice. God has told us what pleases him. God has told us how to treat each other with rightness and fairness. God has even given us an example of one ancient nation’s system of justice in all sorts of civil cases. And that standard teaches us justice.

So, today, when you hear a person call for justice, compare what they are asking for to the word of God. Are they asking for what God calls just? Are they treating others with God’s standard? Are they trusting God as the final and eternal judge? Are they seeking to please the Lord in obedience to his revealed will in all things? Is Their handling of the word of God in keeping with the clear commands and obvious principles of justice that flow from Genesis through Revelation and over every book in between?

Friends, simply put, if you want wisdom, if you want justice, if you want righteousness, you must find it in the word of God.

Morality Requires Belief in God

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If you have studied apologetics or philosophy much at all, you likely have run across the simple argument that without God, there is no basis for morality. This is a simple argument, to be sure. But simple does not take anything away from its accuracy.

In order for us to see an action as right or wrong, good or evil, acceptable or unacceptable, there must be a standard by which this is determined. If the basis for this determination is subjective, totally based on the point of view of the one assessing the situation, then in truth, there is no such thing as right or wrong. Only if there is an ultimate judge, an ultimate law-giver or morality-maker, can we actually understand that what is right is really right because it is right.

In contrast, if we live in a materialistic and naturalistic universe, morality cannot exist in any meaningful way. If all you and I are at our cores are collections of chemicals that have randomly come together to produce the illusion of meaning, then there is no actual point to discussions of right and wrong. After all, there is simply no way to suggest that one random collection of chemicals dismantling another random collection of chemicals has any sort of moral value. We do not judge a rock as morally wrong if it falls and breaks another rock. WE do not judge the ocean as in sin for eroding the coastline. And thus, if human beings are mere matter, we have no moral basis for judging any action of humans, regardless of its level of destructiveness.

While this argument appears philosophically sound, a more important question arises: Is it biblical? Does God’s word reveal to us the truth that we feel we arrive at through simple reasoning? I thought of that in my daily reading, this time in the Psalms.

Psalm 36:1-4

1 Transgression speaks to the wicked
deep in his heart;
there is no fear of God
before his eyes.
2 For he flatters himself in his own eyes
that his iniquity cannot be found out and hated.
3 The words of his mouth are trouble and deceit;
he has ceased to act wisely and do good.
4 He plots trouble while on his bed;
he sets himself in a way that is not good;
he does not reject evil.

The wicked does not reject evil. Why? What is it that prevents the wicked from rejecting evil? What is he missing? What is at least part of the problem? Notice what the psalmist gives us.

At the end of verse 1, we see that a key to being evil is that there is no fear of God before your eyes. In verse 2, we see that the wicked deceives himself into the belief that no one can find out his wickedness. And I would suggest that these two thoughts fall perfectly in line with our discussion of a need for God in order for morality to have meaning.

In verses 1-2 of the psalm, a wicked person acts based on a pair of false beliefs. This person assumes that there is no God, no judge above him to assess his actions. Thus, the wicked person feels free to act according to his desires, uncircumscribed by an external moral standard. He believes that his iniquity cannot be either found out or hated by anyone who matters. At the end of the day, it appears that the wicked person walks easily into wickedness because of his assessment of the world that he will answer to no one for his actions.

No, this psalm is not engaging in the deep philosophical discussion of whether or not true morality is possible apart from a belief in God. But it does point us in the direction of an answer. The lack of acceptance of the existence and authority of God leads people to act in wicked ways because they fear no retribution for their actions from a judge who sees.

Now, it is also true that some men, claiming a religious faith, have acted wickedly. And it is true that some who claim no religious faith have behaved in ways that are consistent with good. But the key to our understanding is that it is only logically consistent for a person to find his or her morality based on the presence, existence, judgment, and standards of God as we find revealed in the word of God.

An Age-Old Ploy

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When the king of Moab was unable to entice Balaam to curse the people of Israel, it seemed that the nation might be safe. After all, how great is it for Israel to be totally protected by God from outside attack? Thus, at the end of Numbers 24, it looks like the people of Israel are set up for a great success as they face down their enemies from Moab.

But Balaam was a bit more clever than all that. Balaam had to obey the sovereign command of God. He could not pronounce a binding curse over Israel. God was protecting the nation. But Balaam had another strategy. Balaam knew what to do to make Israel fail. Balaam advised King Balak of Moab, and they hatched a plan that still works against men today. Moses points it out a few chapters later.

Numbers 31:15–16 – 15 Moses said to them, “Have you let all the women live? 16 Behold, these, on Balaam’s advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord.

Jesus also mentioned this in his letter to the church of Pergamum in the Book of Revelation, which indicates to me that it is a serious point that should not be forgotten.

Revelation 2:14 – But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality.

What was the trick? Balaam knew that God would not let him curse Israel. So, this evil man devised a simple plan. He would send Moabite women to seduce Israelite men. These women would lead the Israelite men into idolatry as the worship of Baal was tied together with immoral sexual activity.

Numbers 25:1-3 – 1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel.

Note, this is not some sort of nasty, anti-woman indictment. There is nothing here to say that women are the temptresses and men are innocent pawns. It simply was the structure of that culture, these women, including priestesses of pagan idols, were able to entice the men who were leaders of Israelite clans. The men who fell into the sin were just as guilty as the women who tempted them.

But here is the key for us to consider. Sexual sin is deeply dangerous. This has always been the case in Scripture. And, strangely, though Christians talk about sex a lot in our modern culture, we so often seek the approval of the culture around us that we seldom speak the truth about the deadliness of rebellion against God in our sexuality. So, let me say it very clearly. Sexual immorality is deadly. To rebel against God in your sexuality is deeply sinful, self-destructive, and dangerous.

Is this true because God is a prude, all dull and anti-sex? No, that is not at all the case. God invented humanity, and thus he invented our sexuality. Song of Solomon, among other places in Scripture, speaks very clearly of the beauty of a sexual relationship between a husband and his wife.

What is true is that there is seldom a more tempting, more clinging, more personal form of fighting against God and his design than when we fight against his will in our sexuality. The drive is great. The emotion is deep. And once we have decided to compromise here, we will compromise in a variety of other areas to continue to have what we desire.

Christians, I will now say something that many are refusing to say. Sexual immorality is not just the same as every other sin. Many are teaching from pulpits that all sins, especially sexual sins, are equal, because they want to be seen as loving and not condemning. And there is a grain of truth in the notion. All sin is damnable. All sin separates us from the Lord God. All sin merits hell for being an infinite offense against an infinitely holy God.

But the Bible does not present every sin as just the same. Look to the beautiful law of God. A thief must pay back what he steals with interest. A murderer must be put to death. Those are clearly not equal sins. Paul talks about sexual immorality as being a sin that is uniquely personal in 1 Corinthians 6:13-20.

I’m surely not writing this from a position of superiority or perfection. But, I do need to tell the truth regarding this topic. God is clear that sexual immorality is uniquely a big deal. And Balaam shows us that sexual temptation is one of the most common ways that the enemy of our souls will use to draw us away from the Lord and into destruction. And so we must see this sin as uniquely a big deal, and we must guard ourselves with everything we’ve got even as we run to Christ for grace and mercy.

Misreading our Pain

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The story of Balaam is one of those accounts that we have a hard time learning from simply because of the strange miracle that occurs. WE find ourselves fascinated by the events, and we focus on the supernatural rather than considering the principles.

As I was reading through this text, I found myself considering, not the talking donkey, but the circumstances of Balaam, his anger, and the Lord’s providence. And I believe that such a consideration would be good for any of us.

If you do not recall the story, a pagan king sent for Balaam to ask him to pronounce a curse over the people of Israel. As Balaam travels toward his meeting with the king of Moab, the Lord sets an angel in the pathway. Balaam’s donkey, enabled by God to see the angel, moves off the path to avoid the angel two separate times. During one of those detours, Balaam’s foot gets squished up against a wall. Finally, the donkey sees the angel in a narrow place, and refuses to carry Balaam any further forward, refusing to walk him to his death.

So, as is familiar, Balaam begins to beat his donkey for its supposed disobedience. And God allows the donkey to speak to Balaam. That Got Balaam’s attention, and then the Lord allowed Balaam to see the angel in the path threatening his very life.

Numbers 22:31-35 – 31 Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. 32 And the angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me. 33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” 34 Then Balaam said to the angel of the Lord, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” 35 And the angel of the Lord said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.

OK, we could get really excited debating the merits of talking donkeys. But how foolish is that. If you are willing to accept the presence of an angel, if you are willing to accept the existence of God—a God who once spoke to Moses through a bush—you should have no problem accepting that the Lord could speak through a donkey to a stubborn man. But the method of God’s speaking here is not the main point. The fact that God will be in control, the fact that God will not allow Balaam to accomplish a task outside of God’s parameters, the fact that God will sovereignly protect his people from Balaam’s curse, that is what is at stake here.

But I also think there is a lesson for you and me living our Christian lives today. Three times in this account, Balaam experienced painful inconvenience. He was frustrated. He was angry. He did not understand. It made him want to lash out. But the moment Balaam was allowed to see what was really happening, he fell on his face and confessed sin.

I wonder how often you and I experience painful inconvenience. We get mad. We get depressed. We want to lash out. But we also seldom get to see what the Lord is doing behind the scenes. In Balaam’s case, God was protecting his people, and in a way protecting Balaam, from Balaam’s folly. What God was doing was good. What God was doing was loving and kind. And just because Balaam was not in a position to see that does not change the perfection of God.

What pain and struggles are you facing? Do you actually think that you know all that the Lord is doing through your pain? From what is God protecting you ? Toward what is God shaping you? Be careful wanting to get out a stick and beat on something that the Lord may be using to save your life or strengthen your soul.

Balaam misread his pain. He did not understand, and he lost his cool over it. You and I often do not understand what the Lord is doing behind the scenes either. May we trust the Lord enough to believe that he is using all things for our good, even our frustrations. May we remember that the goal of our lives is our being conformed into the image of Christ. But may we also remember that sometimes a little heat and a little pain is often needed for that form to take shape.

An Old Testament Reminder of the Need for a Plurality of Elders in Churches

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I hear more these days about the topic of elders in the local church than I ever did in days past. As I was growing up, our Baptist churches tended to have a single pastor who served as the main leader of the congregation. There also were deacons, who served as helpers to the pastor at times and as a sort of board of directors who oversaw the pastor at other times. Of course, there was also the regular congregational business meeting, which could be lovely or destructive depending on the people.

But now, churches are being reminded of the biblical need to have a plurality of elders. There are, of course, many New Testament texts that speak quite clearly to the fact that local congregations were led, not by one single man with all the power, but by a group of elders who spiritually led and fed the congregation even as the congregation had an important voice in the process. But what struck me in my daily reading through Numbers 11 was this picture that gives anecdotal evidence to remind us that groups of believers need a plurality of leaders. And it could also serve you as a reminder to pray for your elders.

The context here is Moses leading the Israelites through the wilderness. The people, as was their custom, were complaining about the food. And their grumbling became more than Moses could bear.

Numbers 11:10-15 – 10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased. 11 Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,’ to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.”

Look at the place that Moses got himself to trying to lead a massive group as the sole authority. Moses said, “I am not able to carry all this people alone.” He even asked the Lord to kill him rather than let him continue with such an unbearable burden. Moses knew that he was unable to lead this group alone, and he begged for relief.

What the Lord did in the rest of the passage was to bring to Moses a group of seventy elders upon whom the Lord would also place his Spirit. This gave Moses a support network and spread out both the authority and responsibility of leadership.

In our congregations, we already have men who have the Spirit of God upon them. We all share in the same word of God. Why in the world would we not spread out the burden of responsibility and the weight of authority among a group of elders, a plurality? This is biblical and it is wise.

If your church does not have a plurality of elders, it should. And either way, if you are not an elder in your congregation, pray for your elders. Whether that be a solo pastor or a biblical plurality, pray that the Lord help these men by carrying the burden of leadership for them.

Adding Nothing to the Gospel

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In his letter to the Galatians, Paul is deeply concerned about the gospel and its purity. Early in the letter, Paul speaks as harshly as we ever see him speak in Scripture. Inspired by God, the apostle pronounces that anyone who preaches any gospel other than the gospel that Paul had already been preaching should be accursed.

Galatians 1:6–9 – 6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

In case the language of accursed is not clear, that is Paul saying that a person who would preach a false gospel, a warped and non-gospel gospel, should be thrown by God into hell forever. Thus, we can fairly conclude that this is a big deal.

When we see this strong language used in the beginning of the book, we should be asking two questions. First, we should be asking what it is that is being proclaimed by the false teachers in Galatia. What is it that Paul is speaking so harshly against? Added to that, we should ask if there is anything like that in our generation that we need to watch out to avoid.

For several paragraphs in chapters 1-2, Paul tells his story and defends the gospel as he has preached it. He is careful to let the Galatians know that he is not preaching what he preaches to be a man-pleaser. Paul heard the gospel as revelation from Jesus himself. And Paul preached the gospel with clarity. Paul did travel to Jerusalem to compare notes with the apostles after 14 years of being saved, but nothing in his gospel changed, not even a little bit.

So, what is Paul speaking out against? We see a hint early in chapter 2 as Paul talks about his trip to Jerusalem to conference with Peter and James.

Galatians 2:1–3 – 1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.

To our modern ears, verse 3 seems to come out of left field. But, if we will pay attention, verse 3 brings to light a very significant element of the gospel that is in danger of being lost. The reason that Paul points out that Titus was not compelled to be circumcised is that this was what certain Jewish believers were attempting to add to the simple gospel of the Lord Jesus Christ. These false teachers, known as Judaizers, believed that gentiles, because of their ethnicity and background, should be forced to submit to particular rituals and restrictions in order to be counted as Christians.

Now, we must grasp that, to some, this argument was quite persuasive. In fact, Peter almost falls for it as Paul points out later in chapter 2. Why was this persuasive? For centuries, there had been a clear difference in status between Jew and gentile in the Old Testament. The Jews were the chosen people of God. The Jews were the ones given the law of God, a good and perfect and holy law. And Old Testament gentiles who wanted salvation had to come to Israel and submit to the laws of God, including circumcision, in order to be forgiven.

Is it possible, then, now that Christ has come, that there is no longer any sort of division that is to be made in the church between people of differing ethnicities and backgrounds? What if the gentiles had been previously cruel and oppressive to the Jews? What if the gentiles had lived particularly immoral lives in their worship of false gods before their conversion? Should those gentiles not be put on equal footing with the Jews by being forced to obey the law that the gentiles had previously not known? Should they not at least still be forced to go through circumcision?

No! Paul is emphatic here. Titus was not forced to be circumcised. No gentile should be forced to be circumcised. There is no differing requirement for the gospel based on one’s ethnicity. And to add such a thing is to warp and destroy the gospel. Look why Paul says that he would not submit to those who pushed the addition of law requirements for gentiles.

Galatians 2:5 – to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.

Paul did not allow the addition of ethnic laws to the gospel because he wanted to preserve the gospel. Get this. Paul would not allow an addition of something beyond the gospel to the gospel because to do so would lose the gospel. That is why not adding to the gospel preserves the gospel.

Do we face anything like this today? Are there any who would threaten the gospel? Yes, there surely are. Any person who adds to the gospel of the Lord Jesus Christ any element that is more than salvation by grace alone through faith alone in Christ alone is warping and destroying the gospel—they are preaching a non-gospel. We should beware, then, of who might be willing to add to the gospel. Religious cults add to the gospel. Legalistic moralists can come dangerously close to adding to the gospel. But what is most striking in our culture for today is the fact that, in some corners of evangelicalism in the United States, believers are bringing back into their discussion of the gospel divisions, and even at times new requirements for penance or shaming, based solely on ethnicity.

But the word of God is abundantly clear that, once we are in Christ, we take on brand new identities. No, we do not lose our ethnicity or culture. But we find who we are as defined by Christ and not by the past animosities that used to define us. Jews and gentiles hated one another. The supposed upper class looked down and mistreated the lower class. The rich often ignored the poor. But once we are in Christ, we take on the identity of Christian, and that identity is more important than all that went before.

Galatians 3:26-29- 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

The danger that we must avoid in today’s culture is to add to the gospel rules, laws, or penances that would elevate any group based on their ethnicity or past or denigrate any group based on their ethnicity or past. In Christ, we see that we are one family of God. The blood of Jesus Christ helps us to do away with all that socially divides us.

In Galatians, inspired by God, Paul particularly removes from the table any notion of making gentiles jump through extra hoops to be saved simply because of their gentile past. Paul also particularly removes any notion that Jews in the church were to be elevated to a higher position because of the oppression they faced at the hands of the gentiles. Instead, Paul was clear that, in Christ, we are now one family. And this principle must define the church of the Lord Jesus today. If we are going to keep the gospel, if we are going to preserve the genuine promise of God as Paul did in this book, we must not allow secular thought to bring additions to the gospel of the Lord Jesus Christ that divide us based on our pasts, good or bad. Because the gospel is so plain and so transformative, we must identify as believers in the Lord Jesus Christ first and foremost, and we must avoid anything else that we could welcome into our identities that would then splinter us based on social status, former religion, skin tone, native language, or anything else like these.

May God protect his church from any temptation to add anything to the only saving gospel of the Lord Jesus Christ.

Holiness and Anthropology

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What you believe about God determines what you will understand to be true of man. What you believe to be true of God and man will determine a great deal of how you think about every issue of life. Thus, if you get the issue of the holiness of God and the sinfulness of man wrong, you will have a warped view of all the rest of the world.

As I was working through my daily Bible reading, I found myself in the book of Numbers. I think, for many of us, a read through the early chapters of Numbers is, admittedly, not the easiest thing to do. Our eyes glaze over as we hear details about how many were in each tribe or whose job it is to carry what part of the tent. But if we will let ourselves listen to the significance of the details, we will learn something about theology and anthropology that will impact our world.

In Numbers 4, God was doling out the responsibilities of the Levites regarding the carrying of the tabernacle. Different groups would carry the items from inside the tent. Other groups would carry the poles and coverings of the tent itself. But it was the job of Aaron, the high priest, and his sons to pack up all the sacred things inside the tent. Aaron and his sons would be sent in to wrap every holy item up in the tent coverings so that they could not be touched or seen by those who would carry them.

Numbers 4:15–19 – 15 And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the sons of Kohath shall come to carry these, but they must not touch the holy things, lest they die. These are the things of the tent of meeting that the sons of Kohath are to carry.
16 “And Eleazar the son of Aaron the priest shall have charge of the oil for the light, the fragrant incense, the regular grain offering, and the anointing oil, with the oversight of the whole tabernacle and all that is in it, of the sanctuary and its vessels.”
17 The LORD spoke to Moses and Aaron, saying, 18 “Let not the tribe of the clans of the Kohathites be destroyed from among the Levites, 19 but deal thus with them, that they may live and not die when they come near to the most holy things: Aaron and his sons shall go in and appoint them each to his task and to his burden,

Notice that God tells us why it is so important that the Kohathites not see or touch the holy things. If they do, they will die. Touching the ark of the covenant would mean instant death. And even looking upon the holy things would kill.

Stop. Think about that. Let it sink in. Seeing the holy, even for a Levite who would carry the holy thing, would bring death. You have to let the weight of that thought sink in if you are going to have a proper, biblical view of mankind in comparison to God.

Every human being, even those of the priestly Levitical tribe, is a sinner. Thus, every human being falls short of the holiness of God (Rom. 3:23). Because we swim in a sea of humanity, surrounded by one another in our weaknesses, we assume that this is a problem, but not an ultimate problem. Of course we are appalled by the evils of some who would hurt children or start unjust wars, but in general, we assume that the average human being who lives an average life with an average family in an average town is on average good. WE assume that person to be at worst neutral and thus deserving of the favor of God.

But stop again and think about this. God’s holy ark—a gold covered box—was so sacred simply as a representation of something holy that for an unauthorized priest to look at it would cost him his life. The holiness of God is consuming and deadly to a sinful man.

A proper, biblical anthropology will tell you that every human being under Adam is by nature and choice a rebel against God. We are tainted by that rebellion so that we fall infinitely short of the holiness and perfection of God. For us to be brought into the presence of God without God actively shielding us from his holiness would be to bring about our immediate destruction. And that destruction is perfect just and right, because God is holy, perfect, pure, and the ultimate standard by which we are judged. We have no excuse for our sin. WE have no demand that we can make on God. We are hopeless and helpless, deserving of wrath. That is not because we are worse than other people who are good—none are good. IT is because we are less than the perfection God’s holiness demands.

And this, of course, makes us love the gospel. God sent his Son who lived the only holy human life ever lived. And Jesus died to pay the penalty for our sins. And Jesus rose from the grave. And Jesus tells us that all who come to him in faith are both forgiven of their sins and sanctified, set apart, made holy by God. Thus, all who come to Jesus in faith and repentance are covered by his grace and his perfection so that we can be made children of God.

But, Christians, understand that the Bible is clear that this grace is a gift we do not deserve. WE are not holy. The holiness of God is deadly. If God does not cover us, we die, and rightly so. These facts must shape your understanding of humanity, otherwise you will misunderstand the gospel and be deeply confused regarding issues of life, faith, and justice.

Rejecting a Warning from Heaven

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One problem that some express with biblical Christianity is the concept of judgment. Those who oppose the faith have a strong dislike of the idea that God would cast into hell those who do not come to him for salvation by grace through faith in Jesus Christ. They feel that this is unfair, unkind, or simply not open-minded enough.

But a look at the word of God, in just about any place in the word of God, will show that this has indeed always been the way of God. The Lord has had a particular way that he is to be approached. The Lord has defined a particular way that his favor is granted. And those who refuse him by refusing to come to him in the way he defines are subject to his judgment.

In the Old Testament, this was true of the sacrificial system. Individuals were told by God exactly what offerings to offer in order to be forgiven. God told them also what animals could be offered that would have been unacceptable. What do you suppose would have been the right response of God to one who would slaughter a pig on the altar instead of a lamb? That person would not have found the forgiveness of god, no matter how much that person wanted the pig to be the right offering. It simply was not acceptable to the Lord.

Or how about this warning I came across in my daily reading from Hebrews 12?

Hebrews 12:25- See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

In the Old Testament, people did not escape the judgment of God when they heard his warnings given from men on earth. Nobody called this unfair. If a prophet of God gave you a warning, it was your responsibility to follow the direction of that prophet to be in the favor of God. Well, take the argument from the lesser to the greater. If we know that ignoring a warning from earth leaves us under judgment, how much worse for us must it be if we ignore the voice of God warning us from heaven?

The Holy Scriptures are the voice of God going out over the entire world. God has made it plain in the word of God that there is one and only one way to approach him. That way is broad, meaning that it is open to all people of all nations and all backgrounds. Any person, rich or poor, young or old, free or slave, man or woman, any person anywhere who will repent of their sin and come to Jesus in faith will find forgiveness.

But that way is also narrow. How? It is the only way. God is in no way obligated to make a second path to his grace. God has provided the entrance. God has provided the Savior. God has provided the only sacrifice that can cover our sins. To reject that in favor of anything else, no matter how nice it may seem is to reject the grace of the one who speaks from heaven. And there is no life to be found in that sort of rejection.

God and Our Fears

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Fear stinks. I’m not here talking about the holy, reverent, proper fear of God. I’m talking about all the rest of fear. I’m talking about the fear of man—they might know me, they might hurt me, they might not like me. I’m talking about the fear of the future—I might get sick, I might not have enough money, I might not survive.

How do I know fear stinks? God’s word is pretty clear about that fact. And, if I’m honest, I know what it is like to be afraid. No matter how strong any of us pretends to be, we deal with fears. Whether your constitution is generally more robust or weaker, I expect that you know something of fear. And, let’s be honest, it really stinks.

I thought a bit about fear as these two very separate passages happened to come up during my daily reading plan.

Psalm 27:1

The Lord is my light and my salvation;
whom shall I fear?
The Lord is the stronghold of my life;
of whom shall I be afraid?

Hebrews 13:5–6

5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,
“The Lord is my helper;
I will not fear;
what can man do to me?”

God inspired the writers of Scripture to say things that you and I need to hear. And in this pairing of verses, God speaks clearly to us about fear. Both passages clearly acknowledge that fear is a real thing. If it were not, it would be silly for God to speak of it to us. God knows that fear will be a danger for us. And God has a solution for us.

In both passages, what is the solution for fear? We see David ask, “Whom shall I fear?” We see the writer to the Hebrews remind us of the line, “I will not fear.” But how? How do we overcome fear, especially when we know fear is not a generally rational thing.

In both passages, we see the same answer to fear. It is a genuine trust in the Lord. “Whom shall I fear” is not a question asked alone. It applies when the psalmist declares that the Lord is his light, salvation, and the stronghold of his life. In Hebrews, it is the presence of God, our helper, who will never leave nor forsake us, that helps us overcome fear. In both places, fear is conquered, not by the “power of positive thinking,” not by ignoring reality, but totally by knowing, relying on, and resting in God.

Fear stinks because it eats us up inside. Fear stinks even more because it displays that, for that moment, we are not believing in the Lord we say is our God. Fear stinks because it dishonors our Lord and makes us live like those with no hope.

How then shall we conquer that fear? We must remember. We need to remember the reality of our God. We need to remember that our God is with us. We need to remember that our God is faithful. We need to remember that he has staked his reputation on the fact that he will not leave us or forsake us. We remember our God, we remember eternity, we remember the strength of the Lord, and we learn to rest. No, this is not easy. You will need to work at it. You will need to pray through it. You will need Christian friends to remind you of the truths of God’s word when your mind is refusing to go there. But believers battle fear with faith in the Lord who saves us.