How concerned should a Christian be with his or her particular people group? Is it required that we look deeply into who are our ancestors? Is the color of our skin or the sins of our long-dead forefathers important to who we are in the church today? Is there a call for the church to divide people based on past wrongs or perceived social advantages in the present?
I wish such questions were merely theoretical, but if you pay attention to the things being said in the church in America today, you will see that the move toward an embrace of social justice causes has begun to bring about division in the body. People are now beginning to put descriptor words in front of the word Christian to say what they are. There is a focus, on the part of some, on identifying as white Christians, black Christians, Hispanic Christians, etc. We would love to think that the church would remember that ethnic divisions and social stigmas have no place in the church, but such is not the case today.
Surprisingly, I thought of this issue in my read through Isaiah, a place I was not expecting to bring it to mind.
3 Let not the foreigner who has joined himself to the Lord say,
“The Lord will surely separate me from his people”;
and let not the eunuch say,
“Behold, I am a dry tree.”
4 For thus says the Lord:
“To the eunuchs who keep my Sabbaths,
who choose the things that please me
and hold fast my covenant,
5 I will give in my house and within my walls
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off.
6 “And the foreigners who join themselves to the Lord,
to minister to him, to love the name of the Lord,
and to be his servants,
everyone who keeps the Sabbath and does not profane it,
and holds fast my covenant—
7 these I will bring to my holy mountain,
and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
will be accepted on my altar;
for my house shall be called a house of prayer
for all peoples.”
8 The Lord God,
who gathers the outcasts of Israel, declares,
“I will gather yet others to him
besides those already gathered.”
Do you recall when Jesus cleansed the temple by turning over the tables of the money-changers? The Savior quoted from this passage of Isaiah. He reminded the religious leadership that his Father’s house is to be a house of prayer for all nations. People from all people groups were to be able to come to that place and find a pure experience of the worship of God. And the religious leaders were causing divisions, erecting barricades. When the Jews charged exorbitant amounts for people to exchange their currency for temple currency, were they not discriminating against the foreigner even more than the Israelite? Jesus saw that the religious leaders were doing things, not to unite a people of God, but to heighten animosity between people groups.
Interestingly, in the context of the passage that Jesus quoted as he drove out the animal-sellers, the Lord says that the foreigner is not to say, “The Lord will surely separate me from his people.” Even during the days of national Israel, where there was a difference between Jew and gentile, God made it plain that there will not ultimately be a separation. The foreigner who comes to the Lord in faithful worship is not to feel separated. The foreigner is to stop identifying as foreign, outcast, different and simply identify as a worshipper of God. As we see in verses 7-8, “these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.”
If the Lord tells the foreigner not to think of himself as foreign anymore, if the Lord says that his house is a house of prayer for all peoples, are we not undermining the very fabric of the grace of God when we strive to reintroduce to the people of God division based on ethnicity? Of course we want to be honest about our past and admit that true evil has been done in the sin of racism. However, to then move forward and call upon people to continually walk in shame based on their ancestors’ sins or to tell another group they should separate and seek out theology only from those whose skin color matches their own, that is exactly the opposite of what this passage is about. The word of God points to a people of God, a single people of God, a people who are not defined as foreigners and insiders. We are just one people.
And this is exactly what the New Testament is telling us. When we see that, in Christ, there is no longer Jew or Greek (cf. Gal. 3:28; , Col. 3:11), we see that God has no interest in our bringing about any sort of division in the church based on skin color, national history, birthplace, language, social class, advantage or disadvantage, or anything else. . One beauty of the gospel is that God brings together for himself a multitude from every nation. And when that multitude is together, we have no hint in Scripture that the church is to take time to ask people to apologize for their nation of origin. The New Testament does not include stories of Romans apologizing to Jews for the cruelty of the emperors. The New Testament does not include stories of men apologizing to women in the church for the way that the society at large has treated them. Instead, the New Testament is clear that, once we are gathered together into the body of Christ, our divisions are taken off and we look at one another as brothers and sisters in Christ. Our identity is not national anymore. Our identity is not our past. Our identity is the name of Jesus, the blood of Jesus, the imputed righteousness of Jesus.
Dear church, may we fulfill the word of God. We are being built together—all people, all colors, all pasts, all languages—to be a temple of God. We are one house. And may we be a house of prayer for all nations. May we never try to tell people that they, because of their skin color, must take a lower or seek a higher place. May we never lift anybody up or put anybody down because of the history of their forefathers. May we only see the people of God as one church, one body, one family of God.