Christians, Prayer, and the Financial Crisis (Proverbs 30:7-9)

Though I normally head my posts with the scripture passage we will ponder together, I wanted to place a thought in your mind to set the context before you read this one. How are we to respond to the “financial crisis?” There appears to be a bill on the table that the House might pass. Perhaps 700 billion dollars is on the way to soothe our economy in shambles.

But still, we need to think about how to look at financial issues. How should we look at the economy? What kind of prayer should we pray as we ponder Wall Street, failing banks, and gigantic gas prices? How about this. . .

Proverbs 30:7-9

7 Two things I ask of you;
deny them not to me before I die:
8 Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is needful for me,
9 lest I be full and deny you
and say, “Who is the Lord?”
or lest I be poor and steal
and profane the name of my God.

When is the last time that you talked with any person who said that they want neither too much nor too little? I’d hazard that you do not hear such an answer from the lost and dying world. Sadly you probably do not even hear this answer from Christians very often. But the prayer of Proverbs 30:7-9 is a perfect Christian response to times of financial difficulty.

This passage is also a perfect answer to give to a person on the street who wants to know what you think of these tough times. Just picture it. You are in a local café, and a lost friend across the table brings up the subject of the struggling economy. Your answer, instead of bemoaning the horror of the situation and acting as though your life rises and falls with the stock market index and the price at the pump , is to say, “you know what, I’m turning to God in this time, and I’m praying that he will give me neither too much nor too little money. I do not want too little, because I do not want his name to be dishonored by me not having enough. I want him to show that he takes care of me and mine. And so far, he has never let me down. I also do not want too much money, because I do not want to become enslaved to money, greed, and material things. I do not want to pretend that I think I can live this life on my own. I want just enough, so that I can get by and show the world that my God cares for me.”

We need to be sure that we do not fall prey to the materialistic and selfish culture in which we live. Let us learn to pray Proverbs 30:7-9 and mean it. If we cannot, then we need to repent and ask God to help us to treasure him over any material gain. This is harder than you might think, because we seldom really look at our finances as a resource for glorifying God by having just enough. Let us become more giving, more loving, and more God-centered with our money.

A New Angle On Idolatry (Isaiah 46:6-7)

Isaiah 46:6-7

6 Those who lavish gold from the purse,
and weigh out silver in the scales,
hire a goldsmith, and he makes it into a god;
then they fall down and worship!
7 They lift it to their shoulders, they carry it,
they set it in its place, and it stands there;
it cannot move from its place.
If one cries to it, it does not answer
or save him from his trouble.
.

When we think of idolatry, we think of people bowing down to statues, crying out to false gods. For most in the US, this concept has been totally removed from our sight. However, for those who have been in other countries, we have managed to witness idolatry in its traditional form first-hand.

The next way that we in the US often identify idolatry is to talk about things that we worship or focus our hearts on that are not God. We talk of making our televisions, our bank accounts, our jobs, or our popularity idols in our lives. It is not uncommon to hear a pastor pick up this theme and talk about contemporary idols that are not statues, but that are items sold at the finest of stores in our shopping malls.

I want to pick up one theme of idolatry that we seldom mention. It is found here in Isaiah 46:7. In a clear contextual discussion of people who are vainly worshipping a man-made statue, God says this: “If one cries to it, it does not answer or save him from his trouble.” This is an aspect of idolatry that I have seldom heard used in a definition of idolatry, but, if it is understood, it will open up our understanding of the things which we turn to in our lives that are truly idols. I mean this: an idol is something to which we cry for help or turn to for support that is not the Lord and is therefore unable to rescue us.

Take out the concept of materialism, add in the aspect I just pointed out, shake it around, and see what you come up with now for modern-day idols. It is not just a nice car or house. What do we turn to for support that is not the Lord? Where do we look for solace in our souls that is not able to save? Sometimes the idol may be a drug designed to ease our feeling of guilt though our guilt is there because of our sin before a holy God. Sometimes the idol may be the political process, as we mistakenly believe that the hope for the US is found in the right party being in power. Perhaps the idol is the US, as we look to the country as the source of hope for the world instead of the Lord being that hope. Perhaps the idol is a spouse whom we elevate to the position of savior, comforter, and helper in our lives instead of finding our worth and comfort in the Lord. Perhaps the idol is a pastor or Christian author upon whom we rely to change the hearts of the people instead of crying out for God’s Holy Spirit to speak to his people through his word. Perhaps the idol is a nicely-packaged program that we expect will really “draw people in.”

It would be wise for you to ask yourself this question: What do I turn to for help in my life that is not God? What do I rely upon in my world that cannot really help me? Any of the things you come up with may well be an idol. And Christians, let us be frank, God will not tolerate us giving his glory to idols. He will demand we remove such idolatry from our lives. Let us no longer rely on what cannot save. Let us find our help and our joy in the only One who is worthy to be our help and Joy, the Lord God Almighty.

Are Your Prayers Abominations? (Proverbs 28:9)

Proverbs 28:9

If one turns away his ear from hearing the law,
even his prayer is an abomination.
.

How truly important is the word of God to the life of the Christian? How important is it that we read God’s word? How important is it that we listen, intentionally listen, when the word is proclaimed from the pulpit? Does it really matter if we are a Bible-based people?

Just take a look at Proverbs 28:9. All of us want our prayers to be effective. Even lost people pray. Even spiritually lukewarm people, on occasion, will toss up a prayer in a time of need, of stress, of suffering. And people, in general, think that, if they pray, they please God.

But God makes it clear to us in his word that not all prayers please him. Not all prayers are going to be answered in a positive way. In fact, some prayers are detestable to the Lord. And none of us want our prayers to be an abomination to God.

So, how do we avoid praying abominations? Listen to God’s word and obey it. The one who turns his ear away from the word of God does not have anything going on in his or her prayer life that is of any significance. Instead, his or her prayers offend God.

Christians, we need to be a people of prayer. We want our prayers to be heard as we pray for our lives, for our loved ones, for our nation, for the lost, etc. But if we want our prayers to be heard by God, we need to be praying as people who hear and obey God’s word. If we turn away from the Bible, if we ignore the scriptures, if we refuse to follow God’s commands, our prayers are abominable to God. Let’s not let that happen. Instead, let’s love God’s word, follow his word, and offer the kinds of prayers that are sweet to the Lord.

Beware Tricky Religious Speech (Isaiah 36:7)

Isaiah 36:7 – But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”?
.

In our society today, many people use the word god to mean several different things. Oprah has a “god” about whom she talks. Many who claim Christ talk about god, but define him in ways that are contrary to the revelation of God in the holy scriptures. And many use religious language in such a way that Christians might have a genuine struggle knowing if the person to whom they are speaking really knows what he or she is talking about.

When Jerusalem was in danger from the attack of the Assyrians, the king of Assyria sent the Rabshakeh to attempt to convince the people of Judah to surrender their city. The whole point was to humiliate, deceive, or demoralize the people so that the Assyrians would not have to go through the trouble of the siege.

One of the tactics that the Rabshakeh tried to use is to convince the people of Judah that God was not on their side. He knew that King Hezekiah had commanded the removal of many of the high places that had been used for worship in ways that God had not commanded. Since the Rabshakeh only had in his mind the sort of commands made by the pagan gods of the other peoples around Israel, he assumed that the king had told the people to demolish places where God was genuinely worshipped.

In reality, the words of the Rabshakeh were exactly wrong. The high places were not commanded by God. In fact, the Lord had commanded that he be worshipped in Jerusalem at the temple, the place he chose for his worship to be performed. The high places were places where Israel had gone against the commands of God. The destruction of such places were Hezekiah’s acts of obedience to God, not acts of offending God.

One lesson that we should learn from this is to be very careful of the danger of being deceived by people using religious language. Politicians, philosophers, TV personalities, and people of almost any profession will sometimes resort to religious language to attempt to make their point, to be convincing, to show that they relate to the religious, or simply to sound spiritual. But just because a person says that he or she has faith, believes in a higher power, or even claims to be a Christian does not truly mean that the speaker really has the truth.

What shall we do? How do we defend ourselves against such tricky language? There is only one way, and that is to know God by knowing God’s word. God has revealed himself to us in his word. He has told us what he is like and what he expects. If a person claims Christianity or “God” in his or her speech, but the religion or standards that they set forth is inconsistent with or contrary to the revelation of God in the scriptures, such a person is not presenting truth. Either such a person is confused, deceived, or attempting to deceive; but such a person most assuredly does not present truth.

Take a warning from the words of the Rabshakeh. Lost persons will attempt to use religious language in order to deceive God’s people. The appropriate counter is to know the truth about God. The remedy is to know the Bible and to faithfully interpret it. God has revealed to us himself and his ways. He has not made this a subjective non-reality that is open for any number of variant interpretations. God has told us what he is like and what he demands; we must follow this teaching. We find God’s revelation in the Bible, and those who turn from the Bible, twist the Bible, or falsely interpret the Bible are not leading us to God, regardless of the religious language they use.

Bible Interpretation and Little Bo Peep

One of the most dangerous things that Christian teachers can do is to force symbolic meanings onto biblical passages. Forcing allegorical meanings onto texts that are not supposed to be allegory is simply taking license to make the text say whatever the interpreter wants.

John MacArthur illustrates this idea with a few laughs by offering an exegesis of Little Bo Peep.

http://www.spurgeon.org/~phil//sounds/bopeep.mp3

Mingled Sweat and Blood (Luke 22:44)

Luke 22:44 – And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.

MacArthur Study Bible: “This suggests a dangerous condition known as hematidrosis, the effusion of blood in one’s perspiration. It can be caused by extreme anguish or physical strain. Subcutaneous capillaries dilate and burst, mingling blood with sweat.”

What thoughts must go through our minds as we consider the agony of our Lord in the Garden of Gethsemane? What horror! The perfect, sinless Son of God kneels in the garden under such a burden of personal, emotional pain that his entire body is racked with the grief. The one through whom all things were created (John 1:3) suffers such strain at the prospect of what is to come that he bursts his own blood vessels, mingling sweat and blood together. Such a condition can lead to passing out and even death. Yet there is the Lord, pressing on, praying, and suffering.

Ask yourself this: Why did the Lord Jesus suffer so? I will answer. The Lord Jesus suffered this unthinkable agony before the cross because he foresaw what was to come. He was about to bear the wrath of God for sins. Whose sins? My sins, that is whose sins.

Think this through, as you too can apply this to yourself. I am a sinner. I have rebelled against the perfect, loving, and holy Creator. I have turned my back on the one for whom I exist. I have rejected his offers of love, happiness, and joy. I have sought out my own pleasures in petty, worldly,, selfish ways. I have spoken wrongly. I have thought wrongly. I have desired wrongly. I have acted wrongly. I have made myself guilty of all sins, as I have broken the law of God (James 2:10; Romans 3:23). I have laid up for myself judgment. I have earned God’s wrath. I deserve eternal death and an infinite punishment in hell. I deserve to be damned.

That damnation that I deserve, that hell I should have suffered, is what stood before the Lord Jesus as he prayed in the garden. He chose, by his unmatched love and incomprehensible compassion, to stand in the gap for me. He knew that, were I to suffer the punishment that I deserved for my sin, I would spend eternity in hell and never escape. He also knew that he, the infinitely perfect and righteous Son of God, could take my punishment in my place. He would suffer all the punishment that I deserve, an infinite amount, and manage to do so in a finite amount of time. He would die, and yet conquer death through his overpowering righteousness.

Jesus looked forward to the punishment that should have destroyed me, and he knew that he would willingly take that upon himself. That agony, that awful and horrible agony of the fury of God for all my evil, that is what Jesus faced in the garden. It was enough to strain his body past the point of normal human endurance. The horror of the wrath of Almighty God stood before Jesus, a wrath he never deserved, and he knew that he would willingly walk into it. Jesus knew that he would be my substitute, taking my place and paying my penalty; That is what stood before Jesus.

An Amazing Account of Judson’s Conversion

John Piper. Don’t Waste Your Life. pp155-157.
How God Caught Adoniram Judson for Burma

That’s the way it was with Adoniram Judson, the first overseas
missionary from America, who sailed with his wife at age twentythree
on February 17, 1812. They had been married twelve days.
He spent the rest of his life, until 1850, “suffering yet always
rejoicing” to bring Burma under the sway of Christ and make the
people glad in God forever. But first God had to turn him around,
and he did it in a way that so stunned Judson, he never forgot
the providence of God in his conversion.
The son of a pastor, he was a brilliant boy. His mother taught
him to read in one week when he was three to surprise his father
when he came home from a trip.1 When he was sixteen he
entered Rhode Island College (later Brown University) as a
sophomore and graduated at the top of his class three years later
in 1807.

The Detour from God

What his godly parents did not know was that Adoniram was
being lured away from the faith by a fellow student named Jacob
Eames who was a Deist.2 By the time Judson’s college career was
finished, he had no Christian faith. He kept this concealed from
his parents until his twentieth birthday, August 9, 1808, when he
broke their hearts with his announcement that he had no faith
and that he wanted to write for the theater and intended to go to
New York, which he did six days later on a horse his father gave
him as part of his inheritance.
It did not prove to be the life of his dreams. He attached
himself to some strolling players and, as he said later, lived “a
reckless, vagabond life, finding lodgings where he could, and
bilking the landlord where he found opportunity.”3 The disgust
with what he found there was the beginning of several
remarkable providences. God was closing in on Adoniram
Judson.
He went to visit his Uncle Ephraim in Sheffield but found
there instead “a pious young man” who amazed him by being
firm in his Christian convictions without being “austere and dictatorial.”
4 Strange that he should find this young man there
instead of the uncle he sought.

The Unforgettable Night

The next night he stayed in a small village inn where he had never
been before. The innkeeper apologized that his sleep might be
interrupted because there was a man critically ill in the next room.
Through the night Judson heard comings and goings and low
voices and groans and gasps. It bothered him to think that the
man next to him may not be prepared to die. He wondered about
himself and had terrible thoughts of his own dying. He felt foolish
because good Deists weren’t supposed to have these struggles.
When he was leaving in the morning he asked if the man next
door was better. “He is dead,” said the innkeeper. Judson was
struck with the finality of it all. On his way out he asked, “Do
you know who he was?” “Oh yes. Young man from the college
in Providence. Name was Eames, Jacob Eames.”5
Judson could hardly move. He stayed there for hours pondering
death and eternity. If his friend Eames were right, then this
was a meaningless event. But Judson could not believe it: “That
hell should open in that country inn and snatch Jacob Eames, his
dearest friend and guide, from the next bed—this could not, simply
could not, be pure coincidence.”6 God was real. And he was
pursuing Adoniram Judson. God knew the man he wanted to
reach the Burmese people.

Why Not Us? (John 16:1-4)

The following is an excerpt from Sunday’s message. For some reason, many have commented on it, so I’m putting a portion out here.

Prepare yourself for persecution.

John 16:1-4 – 1 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.
“I did not say these things to you from the beginning, because I was with you.

Why would Jesus give us such a dark message of the persecution that we will face? Why would he tell us of the violence that the world will want to do to us? He does so because he does not want us to fall away when it comes.

If you think that following Jesus will lead you to easy living without problems or pain in life, you may find it very difficult to know what to do when faced with a world that is murderously hostile to Jesus and his followers. If you think that Christianity will make you more beloved by your friends and family and will earn you the respect of the immoral, you will be shocked when you hear atheists who say they want to outlaw Christianity, ban parents from raising their children according to their religious faith, and simply will not grant Christians “the oxygen of respectability.”

Jesus wants us to be prepared for the hatred and persecution of the world, so he gives us a major warning. The world will kick us out of its organizations. People will violently oppose Christians, and they will think they are doing the world a service when they do so. And Jesus says in verse 3 that the reason they will do all these things is because they do not know him and thus do not know God.

Why warn us like this, Jesus? “But I have said these things to you, that when their hour comes you may remember that I told them to you.” There you go. He warns us so that we will get ready for them. He told his disciples he was telling them this now because he was about to leave them, and when he leaves them, the persecution will be aimed right at them.

Christians, are you ready for persecution? Are you willing to suffer hardship, scorn, ridicule, pain, or even death for the sake of the gospel of the Lord Jesus? Are you willing to let the town think you a fool for the sake of Jesus? Are you willing to be shut out of social circles, betrayed by friends, and made fun of behind your back in order to follow Jesus? Are you willing to go to prison, to torture, or even to the grave because of your belief in Christ? Jesus wants you to be ready for such things, and that is why he gave us the warnings he did.

Now, American Christian, ask yourself, “Why is this stuff not happening to me?” Few of us suffer any real persecution for the sake of the gospel. To be sure, some do, but not as many as should. Why do people not want to burn down our building with us in it? Why do people not want to slash our tires, throw bricks through our windows, and have us locked away? Could it be that the reason they do not hate us right now is that they do not see us as that drastically different than they are? Could it be that they do not see Jesus in us, and so they do not hate the Jesus in us that they cannot see? Could it be that we are not giving our all to share the gospel with them in the power of the Holy Spirit to leave them without excuse before God? Ask yourself these questions, and see what God leads you to think.

The Need for Holy Shame (Isaiah 3:8-9)

Isaiah 3:8-9

8 For Jerusalem has stumbled,
and Judah has fallen,
because their speech and their deeds are against the Lord,
defying his glorious presence.
9 For the look on their faces bears witness against them;
they proclaim their sin like Sodom;
they do not hide it.
Woe to them!
For they have brought evil on themselves.
.

It was a gloriously beautiful spring afternoon, April of 1999. I was a student at Southern Seminary in Louisville, and I went to the river with some friends to experience Thunder Over Louisville, a local (very impressive) fireworks and air show. Besides the general entertainment, TOL offers quite a variety of food vendors selling all sorts of things that no health conscious human being would even smell, much less put in his or her mouth. I enjoyed them very much.

While in line at one of those fun little food stands, I recall hearing a conversation between a couple of early twenties gentlemen. One was recounting, with great gusto, a conversation that he had just finished with a girl at one of the booths down the way. She had greeted him as any good saleslady might, with the question, “What can I do for you?” This young man reported that he, with all the sharpness of a cardboard butter knife, had responded to her question with a comment that was crude, sexually harassing, and utterly low. The young man and his friend then laughed uproariously at the cleverness of this intellectual giant who had just clearly gotten the better of his female counterpart. I felt sick.

Let me say that my sick feeling was not, or at least not totally, a feeling of personal superiority. Regardless of the fact that this young man spoke with the sophistication of a slightly lower-class version of Larry the Cable Guy, what offended me was the fact the he was proud to broadcast his foolishness. There was no shame in him. He was proud, actually proud, of the fact that he had thought so quickly as to make a crude comment to a young lady who was trying to sell him a funnel cake.

Again, I’m not better than this young man. In fact, my sarcasm regarding what he did demonstrates for you that I have my own faults. The fact that I am willing to print my sarcasm regarding this young man tells you that my faults are greater than others might imagine. The fact that I know this and am continuing to write. . . well, you get the picture. I’m a goober.

But there is a lesson to be learned here. Shame is not a bad thing. We live in a culture in which the concept is rejected at every turn. There are some legitimate reasons for this response of our culture to shame, but most reasons for such behavior are purely sinful.

Let us consider briefly what is good about our rejection of shame. It is good that our culture has done much to help people to turn away from false shame or shame over things for which we personally hold no responsibility. For example, our culture is strong in helping a person who has been abused to understand that he or she does not have to bear the shame for crimes committed against him or her. No child need hide his or her face in shame over something done to him or her as a child. Of course, such shame is hard to defeat, but we are becoming much better as a culture at helping one another through it.

Where we fail, however, is when the shame is right. When we sin, acting inappropriately before God and men, we should feel guilt. We should feel shame when we speak in an evil way or when we behave as fools. Shame in such a setting is a gift from God that reminds us that our actions are not without consequence, but that we ought to live uprightly before all people and especially before our Lord.

Sadly, our culture has rejected all notions of shame, including shame that is proper. This is why we have gone from a nation that experiences rightful shame over our sin to being a nation where greeting cards are sold celebrating divorces, gay “marriages”, and even adulterous affairs. Our lack of shame is what allows the daytime talk shows and the supermarket tabloids to stay in business. We love watching others air things for which they should rightly be ashamed. And the more we watch, the more brazen are the faces of those who proudly—with no hint of shame—proclaim their deplorable behavior for all to hear. And who has time to add to this discussion people sending nasty photos of themselves with their camera phones, apologizing for sin by calling it a mistake, or the laundry list of crazy and shameful behaviors daily flonted by Hollywood celebs?

Now, again, let me run my own disclaimer. I am a sinner. I deserve only God’s wrath. My only hope is in the sacrifice of Jesus Christ as my atonement. I have legitimate reasons for shame in my life as I have failed accidentally and intentionally on more occasions than I can count. So, please do not assume that I think myself good while others are bad. I am just as bad.

The fact remains, however, that God will judge a nation whose people are so brash about celebrating their evil. Look again at Isaiah 3:9. Part of the verse reads, “they proclaim their sin like Sodom; they do not hide it. Woe to them!” We publish what ought rightly be a call to tears and repentance. We laugh—think of sit coms and reality TV—at things that are sins for which Jesus suffered God’s wrath on our behalf. At times, we share our sinful stories of our past, not as horrifying items to be despised, but as badges of honor. Friends, may we learn to feel right shame over our sin.

Now, I’m not here saying I want people to walk around and be down-in-the-mouth all day long. No, I want us to repent of sin and find joy in the glory of God and his grace. I want us to find great joy in all of which we have been forgiven. I want us to celebrate God’s amazing, matchless, unfathomable grace. But I want us to always do so with an understanding of how awful, evil, ugly, and damnable is our sin. We should never, not ever, be proud of our sin. Yes, we should confess our sin, but never with delight at the sin that we committed.

Christians, I urge you to take a few more looks at the verses above. Are you living a life that God would feel shame over? Are you rightly sorrowful for your sin? Or do you love your sin, clinging to it, bragging about it, and secretly loving what you claim in your prayers to hate? Are you entertained by that which ought to make you blush? Perhaps it is again time for us to learn to embrace, for ourselves and not for others, the need for holy shame.

Being Divisive is Deadly. Are you? (Titus 3:10-11)

Titus 3:10-11 – 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.
.

Many people struggle against sin in many ways. Thanks be to God, there is much room for grace in his church. All of us fail in various areas. Sometimes we get over our sinfulness in a particular area with very few setbacks. At other times, we fight against our flesh for year after year, seemingly only gaining inches in a battle that will take miles to thoroughly win. Isn’t it wonderful that God knows our hearts, knows our failures, and chooses to keep loving us?

But there are a few areas in which our struggle against sin has less leeway. There are points of struggle in which God is clear, we must attack it now, defeat it now, and not return to it. This is not to say that he will love us less if we fail, but it is to say that our continuing failure will carry with it some very strong consequences.

What do you think of when you think of areas of sin that God will simply not tolerate in us? What areas do you assume are the kinds of sin with which we cannot be patient? What areas do you think of as the “big ones?” This is not saying that any sin is a little sin, but there are only a few in the scripture that require immediate attention—that say “fix this or else.” Do you think of murder, adultery, and felonious criminal behavior? Do you think of the marriage-destroying and enslaving sin of viewing pornography? What ranks up there as a sin that requires immediate action?

In Titus 3, Paul shares with a young pastor one sin that is clearly a very big, very immediate problem: stirring up division. Strange, isn’t it, to think of this sin with the kind of gravity that Paul gives it in verses 10-11 of Titus 3? Paul tells Titus to look at this sin with a “three strikes and you’re out” approach. Warn a division maker once, and even twice; but after you have warned him twice, if he keeps it up, have nothing to do with him. This is hard-hitting, right-to-the-point, and no exceptions allowed kind of teaching.

Why might God be so strong on the issue of making divisions in the church? It’s simple, really. The church is the “body of Christ” on earth. That means that we serve as the visible and physical reminder to the world of who Jesus is. And when one of us does something to tear down the body, causing conflict and division where there need not be conflict or division, we earn for ourselves strong words of condemnation from our God. He will not let the body of Christ be marred by petty divisions and conflicts. We are to address them head-on.

Now, there are two kinds of questions that should come in all of our minds. I’ll handle the easier first. Are there ever areas in which conflict is acceptable? Of course there are. When you see a member of the church involved in blatant sin, you must as a brother or sister in Christ confront that person. At times, such a confrontation will cause a conflict. In such an instance, the conflict is necessary for the good of the believer and the church. When blatant sin or clear and important biblical doctrine is at stake, conflict may be necessary.

But now to the second question: How do I know if I am causing a division in the church? Almost all Christians would believe that people should not cause strife and division in the church. Almost all Christians would say that there are far too many Christians who are stirring up division in their local congregation. And, surprise, almost all Christians think that they are not the ones who stir up conflict. How can this be? The answer to this is also simple, stirrers of conflict often do not think that what they are doing is something that is a cause of division in the church.

So, in order to make sure that you and I are not the causes of division in the church, a sin which draws such extreme rebuke from our Lord, let’s examine what we do and say.

· Do you regularly talk to others about things in the church that “bother you.” We’re not talking about sinful areas here that you intend to confront, but simply those things that don’t suit you? If so, you stir division.
· Do you speak negatively about other people in the church? Let’s be clear; when we put down others, what they do or how they have done it, we are stirring division. Again, it is one thing to address sinful behavior, it’s entirely another thing to simply enjoy complaining about a person or group of people.
· Do you prefer to bemoan the sin of another person instead of confronting them? If we see our brother or sister in sin, we are to address it with them with the goal of restoring them to right living. IF we simply talk about “how sad it is,” we do not help; we only stir division.
· Do you regularly complain that things are not done your way regarding issues of preference? Do you talk to others to find out if they also feel the same as you about the preference issue? It is very likely that you are stirring up division. Instead, you should talk to the leaders who are making the decision. Who knows, they may have a reason for doing things the way that they do them that you have not considered. Who knows, they may even be willing to change things in order that your preference is also acknowledged along with the preferences of others. Or, perhaps they will not be able to do what you ask; but it is still better for you to talk to the leaders instead of stirring up division with others.

· Do you, when there is a debate over some non-essential issue of theology, run through people in the church to see which “side they’re on?” It’s one thing to want to be taught by scripture. It is divisive to think that the way to find truth is to find which group has the majority opinion.

· Do you, whenever a business meeting type decision is approaching, go through the church to privately win people over to your “side?” if so, you are in great danger of being divisive.

· Do you, when the pastor has preached a sermon, talk with others more about what was right or what was wrong with the message? Be careful.

One thing that we do not want to do is ever be guilty of being dividers in the church. How can we avoid it?

· Pray for a person before ever speaking negatively regarding them. Try this: make it a rule that you will pray for a person for 10 minutes before you will allow yourself to speak a negative word about them.

· If you are going to speak negatively about someone, be sure that you are dealing with clearly sinful behavior that you are willing to personally confront. If you are willing to say that Bob was wrong in the way he did something, you must be willing to follow the scriptures, and bring your grievance to Bob for his good. You should talk to Bob long before you talk to another person about Bob (with the possible exception of your seeking counsel concerning how best to talk to Bob).

· If someone asks you a question that will, if you honestly answer it, bring out a divisive remark, do one of two things. Either refuse to answer the question and simply change the subject or speak at least 2 compliments for every negative you offer. Show that you are not willing, under any circumstances, to darken another’s opinion of someone else in the church who is not engaging in overtly sinful behavior.

· If someone comes to you with a complaint about another church member, refuse to listen to them without their agreeing that they will allow you to be a part of reconciling the situation. Say, “I’ll let you tell me your problem with Bob only if you will help me be a part of solving it. Once you tell me what is on your mind, either you or both of us will go to Bob to make this better.”
· Refuse, under any circumstances, to engage in complaining about things that you are unwilling to help fix.

· Seek out things in the church to compliment. Be kind to the pastor, to Sunday School teachers, to visitors, and to others in the body. Become a person whose conversation is seasoned with grace instead of someone who begins a conversation with, “Isn’t it awful that . . .”

· When you see or hear something done in a way that is not your preference, try to think of who in the church might prefer it that way. Perhaps you will find that you can think of a good group of people who like the very thing you dislike.

All of us are working through the progression of becoming what God wants us to be. This is a long and often difficult procedure. Because we are all still sinners in the process of change, we are going to disagree with one another regularly and dislike one another on occasion. God makes it very clear for us, however, that doing things that divide the church is not acceptable. We are to avoid such activity like the plague.

I know that I, as a pastor, have to watch what I allow myself to think, say, and do. I know that as church members, many others have to guard themselves as well. Let us make it a point, however, to honor God by being peacemakers in our church, and never, under any circumstances, to cause division. Let us understand that we start this fix with ourselves, not by blaming others. Let us follow God’s word in Titus, and neither cause division nor put up with those who do.