How Do We Know Who is Chosen?

1 Thessalonians 1:4-5a, 9 – 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction… 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,

Every once-in-a-while, I will find myself having a discussion with folks about the doctrine of election. Obviously, for many, this doctrine brings with it a great deal of baggage. But, for those who grasp it, there is wonderful hope. It is a good thing to know that God will save his elect without fail. It is wonderful to know that the salvation of the elect is not dependent on my skill, my cleverness, my goodness, my intellect, or anything else in me. And it is wonderful that, though the salvation of the elect is not dependent upon me, I have the joyful honor of being used by God as a tool in his hand to accomplish his sovereign will.

Sometimes when people ask about this doctrine, they will ask how we know who is elect. They assume that somehow those who believe what the Bible says about election are out there trying to identify the elect before ever engaging them with the gospel. But nothing can be further from the truth. A person who has a true grasp of election will boldly and honestly share the gospel with everyone we can. But how then do we know who is chosen by God?

Note what Paul wrote to the Thessalonians in verses 4 and 5 above. He knew that they were chosen, because the gospel came to them, not only in word, but also in power, Spirit, and conviction. I fear that, when we read this, we assume charismatic miracles here. And perhaps that was the case in Paul’s ministry. But I think something simpler is at hand here. Paul brought the gospel in honest words to the people. That preached word was met with the power of God. That power of God changes lives. That power of God opens hearts. And people who believe are indwelt by the Holy Spirit of God when they become new in Christ. There is conviction that comes with the gospel as sinners see their sin, feel the pain of their sin, sense the fear of the judgment of God, turn, cry out to Jesus, and are saved.

In verse 9, Paul continues to say that he knows the Thessalonians are among the elect because they responded to the preached word of god by turning from idols to serve the Lord. In a word, they repented. The people saw their sin, turned from their sin, turned to the Lord, and committed themselves to God’s service. Let me be clear that no person is saved who does not desire to serve the Lord. While salvation is by grace alone through faith alone, no salvation occurs without a change of heart that includes a letting go of sinful self-determination for humble submission to God. Lordship is included in faith that repents.

So, two quick questions. First, are you saved? You answer that question by looking at the verses above and asking if this is any part of your life. Have you heard the word of God calling you to Jesus? Have you been convicted of your sin? Have you believed? Have you turned from your sin and surrendered your life to follow the Lord? Do you have the Holy Spirit indwelling you? If not, I urge you to run to Jesus before it is too late.

The second question is where we began. How do we know who is chosen? The answer is this: Do they respond to the gospel with saving faith? You know who is chosen by sharing the gospel with them and seeing the Spirit of God move them to salvation. If they come to Christ, you know they are chosen. If they do not come to Christ, you know to keep sharing, because today might not be the day when God has planned to bring them to himself. If they do not come, you keep sharing as God opens the door for you to do so until either they come to faith or die without Christ. Your job is not to know who is elect. Your job is to share Jesus faithfully.

Doctrine Plus Mission: Proclaim a True Gospel

Galatians 1:6-9 – 6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

We know this passage. It is sobering. It causes us to pay attention. We know that there is one gospel. We know that anyone preaching something other than the one gospel is in serious trouble.

When you think about the urgency and seriousness of this passage, I believe it should cause you to cling to two significant pillars: doctrine and mission. I also believe that, in many a discussion that I have read over the past couple of years, one or both of these is missing. May we be more careful.

In recent days, I have read many people telling other Christians to stop fussing about issues related to doctrine, secondary issues, side issues, tertiary issues. The assumption is that, among the basic group under the banner evangelical or perhaps under the banner of a denomination, everybody already agrees on the gospel and so there should be only focus on mission. So long as we all like the same teacher, sign the same doctrinal statement, or have the same name in our churches, there is no reason to roll up our sleeves and get down to the work of hashing out what is biblical in most issues. Just take the gospel to the world.

On the other hand, there are many other discussions I have read that are all issues. We draw lines in the sand. Are you on my side? If so, you are OK—for now. If not, you are a heretic, even if you agree with me on 99.9% of systematic theology. Perhaps we agree on every doctrine, but we disagree on implementation. It’s time to put you out of the camp.

What should we see from Galatians 1:6-9? First, doctrine matters, a lot. Get the gospel wrong, and it is a damnable offense. If any person suggests that there should be a unity of mission when there is a genuine disunity in significant doctrine, there is a problem. Yes, the gospel is simple. But the gospel is also doctrinally loaded. And we can easily distort the gospel when we also embrace false doctrines that surround it. We would be fools to think that only a basic agreement on the rudiments of the gospel is enough to say that we are doing what we should. Tell people to ignore theological differences on issues, even what you think are secondary issues, and you risk opening the door to them also misunderstanding the gospel or proclaiming a false one.

Second, there is a mission. The genuine gospel needs to be proclaimed. Thus, we cannot spend all our time and energy in polemics. Yes, that group over there may very well be wrong in how they try to accomplish this mission or how they explain that doctrine. Yes, it matters. But if your focus is primarily a focus that makes you angry at other Christians and their folly instead of being a focus that makes you love Jesus more and take his grace to the globe, something is wrong.

So, hear me, proclaim a true gospel. Make sure you know the gospel. Help others know it too. Know it matters. But do not focus so much on fixing others that you stop loving and proclaiming the gospel.

Unwillingness to Compromise

What are you willing to do to add people to your local church? To what lengths are you willing to go? How clever are you willing to be? Are there limits?

If one were to examine the broad swath of churches in the United States, I think that one would conclude that there are indeed no limits to the lengths to which people will go to attempt to bring people into their churches. Some are publicly renouncing the Old Testament, suggesting that to disconnect from those old and hard stories will be more appealing to the modern mindset. Others are compromising God’s word when it comes to standards of sexuality or gender in order to appear more appealing, more open-minded, to a lost world. Others have gone to lengths of showmanship only rivaled by Disneyland as they seek to draw in a crowd hungry for entertainment.

But, if we look to the word of God, we should remember that, though we desperately long for the lost to be saved and the church to be strengthened, there are means that are unavailable to the faithful. There are lengths to which we dare not go. This is not for fear of our own personal loss, but it is out of a passionate commitment not to dishonor the Lord.

2 Corinthians 4:1-4 – 1 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

In the letter of Second Corinthians, Paul is clear that he will not compromise the word of God in order to attempt to reach people for Christ. Paul will not use cunning. He will not tamper with Scripture. No, Paul’s practice is one that is committed to faithful, open, clear proclamation of the word of god.

What about those who do not believe? Paul is clear in this paragraph that he knows that not all will believe. But Paul does not attribute their unbelief to his unwillingness to compromise Scripture. Instead, Paul understands, inspired by the Lord, that the unbelief of the lost is due to the blindness of their minds, the deadness of their hearts, rather than to Paul’s unwillingness to play fast and loose with the Bible.

May we have a deep desire to see the lost saved. May we be eager to communicate the word of God to every ear we can reach. But may we, like Paul, renounce underhanded ways. May we turn from cunning strategies. And may we honor the Lord by clearly and simply proclaiming his word for all to hear.

Suffering, Persecution, and Christian Kindness

Jesus tells us that we are the light of the world. He lets us know that we are commissioned to go and make disciples. Paul is clear that we are to live simply and quietly where God has planted us. And all who truly know Jesus want to see people saved.

In many instances, this desire to see people saved is expressed in Christian kindness toward our communities. And this is a good thing. It is good when Christians take action to push back the darkness, to overturn the effects of the fall, and to show the world around us a better way.

But I fear that many church members and church leaders are confused about what will be the results of Christian kindness. I fear that many who are designing programs for community kindness are expecting that this kindness will make a lost world treasure the presence of the church. I fear that many pastors think that, if we are just nice enough, if we give enough, if we care enough, the world will embrace the church as a valued and welcome neighbor.

Is it true? Is it true that the church, if we are nice enough, will be embraced by the world? I would say yes, for a time. But in the long run, Christians need to understand that our acts of kindness will not reconcile us to a world that is in rebellion against the Lord.

Look at what Peter said to the church in his day.

1 Peter 4:1-5 – 1 Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead.

In that passage, Peter tells us a few things. First, Peter tells us to be ready to suffer like Jesus. Then he reminds us that we may no longer behave like the world around us behaves. WE cannot treasure what they treasure. And Peter lets the church know that, when we do not join with the world in their evil practices, the world will malign us. And Peter finally reminds us that the rebellious world will face the judgment of God.

Nothing that Peter there says would indicate that we can make the world love us if we are nice enough. Eventually, even if it takes years, the world around us will see us valuing the things of God. The world will see that we cannot go with them down sinful paths. And when they see that we do not go with them, they will have anger and malice stirred against us. But we are willing to press on and endure, because Jesus also suffered the malice of an evil world for the glory of God.

What is the application of all this? Am I suggesting that we not be kind to the world? Not at all. We are to love our neighbors. We are to reach out with the gospel. We ought to be the most kind and loving people on the planet.

What then? I am suggesting that we not be so foolish as to think that our kindness will make the world embrace the church. It may work for a bit. We may gain a good reputation in the community through activities of kindness. But, there will come a day when the world finds us standing on the opposite side of a line from them on some sort of issue. At that point, our past kindness will not avail us as much as we think. The world we now live in is completely willing to bounce in our bounce-houses, to eat our free food, to accept our community service, and then to turn against us the moment we do not support an immoral view of their activities.

Christians, don’t ever stop being kind. But also do not think that your actions of sweetness will earn you a pass in a harsh, hashtag driven world. I would suggest that you be careful shaping the focus of the local church too much toward PR campaigns. Those campaigns may earn you some time and some freedom, but Peter is clear that they will not last. The world will see you not traveling down their paths eventually, and their first response, according to Scripture, will be to malign you, not to say, “But they are so nice otherwise.”

Christians, genuinely love. For the glory of God, do good in the world. Care for your community because caring is right and looks like Jesus. But do not think that activities of kindness will keep the world from turning on you when you stand firm on biblical morality.

What We Renounce

I recently wrote a post on a dangerous pragmatism that tempts believers. Often with good motives—a desire for the glory of God, the salvation of the lost, or the growth of the church—believers will face the temptation to compromise. Some of these compromises feel small. Some are obviously large. But no generation of Christians has ever been without the temptation to change this or that to achieve greater success or an easier life.

So, when I read Paul’s statement in 2 Corinthians 4, I found myself very glad to see the clear, biblical affirmation of a commitment to avoid things that are easy for us to give in to.

2 Corinthians 4:2-3 – 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing.

Paul would not practice underhanded ways. Paul would not, ever, allow himself to tamper with Scripture. This must be the attitude and heart of any faithful believer.

Are we tempted to tamper with Scripture? Of course we are. Some are tempted to deny the Bible’s infallibility and inerrancy. Some believe that the Bible is accurate to its day, but no longer applicable in its commands as we live in a more enlightened era. Some agree with Scripture completely, but wish to hide from view certain passages that we find embarrassing in a culture that would be offended by them.

What about practicing cunning? How much of that is going on? I think you need only look from organization to organization with the name “church” to see. There are all sorts of strategies being employed to get people to hear a message. Some strategies are not problems. Churches that attempt to reach out in honesty and kindness in their towns are not compromising anything. But what about those who use bait-and-switch tactics to attempt to sneak a message in on folks? Is there any evidence in Scripture of a Christian surprising someone with an unexpected gospel presentation? Certainly not. Nor is there any biblical pattern of Christians pretending to be interested in one area only to then shift and become gospel focused at a later time. This is just not how honest Christians operate. We need not be underhanded. We most certainly are not asked to be tricky. We are to be clear, plain, bold, and honest.

Like Paul, may we learn to be committed to the open proclamation of the gospel and the word of God. May we commend ourselves and our message with no form of deception whatsoever. May we trust that some will receive that message because of the working of God on the hearts of the elect. May we understand that those who are hostile to the clear gospel are not put off by our lack of trickery, but by their sin nature and the blinding influences of the world, the flesh, and the devil. May we be able to say that we renounce all that is underhanded out of a clear love of and trust in the Lord and his word.

Joy in Heaven

In Luke 15, Jesus preached three parables intended to illustrate the fact that there is great joy in heaven when a sinner repents.

Luke 15:7 – Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

These parables tell us of a lost sheep, a lost coin, and a lost son (sometimes called the prodigal son). In the first two, we see people going to great lengths to regain something that had been lost and then rejoicing over the find.

Though it is simple, this is a place we need to be sure not to gloss over. After all, often the simplest things are the things we forget. God is showing us that there is great joy in heaven when the Lord brings a lost person to repentance. There is great joy in heaven, I would add, when the Lord brings a straying believer to repentance. There is great joy in heaven when God is glorified and someone who is away from the Lord is brought into right relationship.

Think about how this might impact you if you take it seriously. God loves us sinners coming to him in repentance and faith. We need to never forget that. We need to take action to see it happen. We need to pray that the Lord will make us a part of the process. We need to love there being great rejoicing in heaven.

One angle on this is that you and I, Christians, need to love taking the gospel to the lost. We do not compromise it. We do not reshape the gospel to make it something that the world will tolerate but which lacks the truth of saving grace. We just graciously and lovingly and honestly take the truth of Jesus to all we can. We want to call all people everywhere to repent and believe.

I would add that this also applies to how we deal with straying believers. When a child of God wanders from the faith, we need to be loving enough not to write them off. We need to honestly and clearly and lovingly call for repentance. Yes, we may work through the process of church discipline. But we never work through that process with a desire to just slam the door and get rid of somebody. We are always working for, praying for, striving for that person’s repentance, return to faithfulness, and reconciliation with the church.

We love the glory of God. We love doctrine. We love the truth of God’s word. And if we really do love these things, we will love what God says he loves. And God says he loves it when sinners repent. May we be a part of seeing that kind of joy in heaven to the glory of God.

God’s Law Shows Us As Wise

Reading Deuteronomy 4, I came across something that grabbed my attention in a very strong way. It is one of those paragraphs that feels wrong in our culture. But it is absolutely perfect.

Deuteronomy 4:5-8 – 5 See, I have taught you statutes and rules, as the Lord my God commanded me, that you should do them in the land that you are entering to take possession of it. 6 Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ 7 For what great nation is there that has a god so near to it as the Lord our God is to us, whenever we call upon him? 8 And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?

When God sent Israel into the land, he told them to keep his law. One reason for them to keep his law is that doing so would show the people of Israel as wise to the watching pagan world around them. People would see a people who were different from them in a thousand ways, and that difference would be notable.

This paragraph stands as an indictment against our modern American culture. God is clear that lost people should see the people of God who live according to the commands of God and find it wise. Lost people should see how we deal with worship, with family, with community, with justice, with charity, and they should be amazed at how orderly and wise is the word of God. It is a black mark against America that we as a nation no longer express respect for the justice and wisdom of the word of God.

And this stands as an indictment against the modern church. We as the people who claim the name of God today in America—I’m here talking about big evangelicalism in general—have failed to cling to the word of God in the face of society. Church after church and organization after organization has let go of the word of God. Bit by bit, standard after standard, people who say they love God are letting Go of God’s word and God’s ways so as to look pleasing to our culture. We fear that our culture will not like us, will not accept us, might even persecute us if we do not show them that we are willing to adopt their ways. And thus we deny that the word of God is clear that the people of God, living in accord with the word of god, will ultimately amaze the watching world with the wisdom of God’s word and ways.

Church, let us love and obey the word of God. Yes, that will make us look different from the world. That is, after all, the point. There is no value in winning someone to a gospel that has let go of the word of God as if that is any sort of gospel at all. We must look, think, and act differently than the world around us. And we reach out to that world with the grace of the God whose word we obey. God will use that word to convict others of sin and draw them to himself. And we must never pretend that following the Lord looks just like the rest of the world, only with a little cross attached somewhere.

Evangelism as Warning

In the world of the modern church, I can think of few places where pastors beat up their church members more than the area of evangelism. I have known pastors who can be sweet and encouraging toward people who are hurting, who are kind to those who are slow learners, who are patient with those who just can’t seem to throw off a habitual sin, but who will absolutely grind you to powder if your practice of evangelism does not match theirs—or what they wish theirs was.

Let’s be sure we have a couple of things clear as Christians. God certainly commands us to go and make disciples. Evangelism is a right, loving practice. When you share the gospel, you love God, love your neighbor, and benefit yourself. Preaching Christ matters.

Part of the problem for us could be that we have mistaken the outcome of evangelism with the command to evangelize. We think that we are commanded to make people believe. Thus, we are afraid that our practice of sharing the gospel will do harm and not good. This is a theologically illogical view, but it is common.

But let me remind us that the true success in evangelism is honoring God by obeying his commands and speaking the truth. We are to tell people the truth and leave the results to God. That does not mean we are passionless or unconcerned regarding the souls of our friends. But it does mean that we do not bear the weight of responsibility regarding their response or the hidden workings of God’s Holy Spirit.

Consider the watchman passage from Ezekiel 33.

Ezekiel 33:1-6 – – 1 The word of the Lord came to me: 2 “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, 3 and if he sees the sword coming upon the land and blows the trumpet and warns the people, 4 then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. 5 He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. 6 But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.

What is the watchman’s job? The job of the watchman is to sound an alarm. He is to give a warning. He is to tell the truth. The Watchman is guilty if he has knowledge of danger that he refuses to share. But the watchman is not guilty if he shares and people do not care.

I think we would do well to remember that in many cases, our job is to warn of real dangers. We are to play the watchman role. We are to tell the world around us that there is a danger they face and a solution to that danger. We do not have to own responsibility for their responses. But we do need to carry the weight of knowing the truth and the need to share that truth with those who will hear us.

In fact, I wonder if the warning motif might be a helpful way to share the gospel. We often attempt to share with others by trying to convince them of all the neat benefits they could have if they would just be in the faith. And, of course, the benefits of knowing the Lord are infinitely wonderful. But what about a kind warning? You think about it. What would it sound like to offer a friend or family member a caring warning for their souls? How would it be different if the conversation began with, “Because I care about you, I want to let you know about a danger we all face?” This is not the conversation that says I am good and they are bad. Nor is it me offering an opinion about what I think about modern ethics. It is simply me saying that God’s word gives us clear data, and we need to be under his grace if we are to avoid his judgment.

If they respond with a lack of caring about the word or the message, I do not have to continue a major argument. But what I can do for sure is know that I have offered an honest warning of a real danger. I can be sure that people understand that my warning comes from me caring about them and not from me feeling superior to them.

In our world, I hear warnings from people regularly. People love to tell us what too much social media does to our brains. People tell us what too much sugar does to our bodies. People tell us that gluten is pure evil. Why not be willing to sound a simple alarm about the need to be under the grace of God?

A Prophet Has Been Among them

There are some single lines in the Bible that ring in my ears every time I hear them. One such line is found in Ezekiel 2. I hear the sound of this sentence, and it sort of has the impact of hearing the Rocky theme for a preacher who cares about what he is doing.

Ezekiel 2:3-5- 3 And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. 4 The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord God.’ 5 And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them.

God is sending Ezekiel to a people who have been stubborn and disobedient. His job will be to tell this rebellious people the word of God. And any preacher would wonder what he should think about the mission. What if I’m not successful? What if they will not listen?

God says to Ezekiel, and this is what rings in my ears, “And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them.” No matter what they do, whether they listen or not, they will know that a prophet has been among them.

Christians, does this not set your blood aflame? We are in a stubborn and fallen world. We have a gospel to proclaim. They may not listen. But do we not want them to know that there have been preachers of God’s word among them?

And pastors, does this not set your heart aflame? We will stand in pulpits. We will bring the word of God to a people, some of whom care and some of whom are ticking a box on their to-do lists. But you and I, we can preach the word. We can tell the truth. We can refuse to compromise. We can make sure they know that a prophet of God has been among them.

Motivated by Eternity

What makes the lives and values of Christians different from the lives and values of those around them? In that question, I’m not declaring that all who claim to be Christian are nicer or better in any way than anyone else. What I am pointing to is the fact that true Christians have a different value system than the world around them. True Christians live by a morality that is different than the world around them.

The concept of Christians holding to a different morality or a different meaning for life is an offensive thing to the world in which we live. When Christians declare that something is a sin that the world does not call a sin, the world is deeply offended. The world accuses the Christian of being hateful if the Christian and the world see a moral imperative differently.

There are certainly people in the world who would call themselves Christians and who are hateful people. But those who love God and his word would not truly be categorized as hateful. Yet, those who love God and his word will certainly honestly declare that there is such a thing as sin, that the morality of our culture is no longer in line with that of the Lord, and that repentance is necessary if we are to avoid destruction. Loving Christians must not be silent, even if the world receives loving warnings as hateful declarations.

Have you ever stopped to wonder, however, why it is that we keep on? Why do Christians continue to say what we say in a world that does not want to hear us? Why do we continue to risk our own comforts, sometimes our own freedoms, so that we can keep declaring the truths of the word of God? Why do we live valuing things the world hates? Isn’t it hard?

1 Corinthians 15:30-32 – 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

In 1 Corinthians 15, Paul shares with the church a moment of painful honesty. Paul says he dies every day. Every day of his life in Ephesus, at least over a season, was a heart-piercing challenge. Paul refers to his opponents as wild beasts, nasty, aggressive, evil men sent on his destruction. Why did Paul keep it up?

The context of this discussion is a fundamental discussion of life after death. Some in Corinth were declaring that there is no resurrection of the dead. And Paul, in the light of that craziness, says that if there is no resurrection from the dead, if there is no literal life to come after this one, then he might as well join the pagans in their debauchery.

In that, we are reminded of a motivation for our living differently. Why do we press on even when the world is going to hate us for not agreeing with their morality? The answer is that we keep on because there is life after death. There is an eternity to come in which we will all continue to exist. There is a heaven. There is a hell. There is a God we face. And the reality of eternity keeps Christians leaning into hard things in this life.

If all my morality consists of is a personal preference as to what is good and what is icky, I have no reason, no motivation to share it. If all I have is what I think is a better system to pass our years on earth before ending into nothingness, then I have no reason to share it. But, if what I have is the true word of God, a word that declares a life after this one—a life that will last infinitely longer than this one—I have a real reason to share it. I want to honor the God who has given me grace. I want to have the joy of speaking his truth even if others cannot tolerate it. I want to call on others to turn from sin and surrender to the Lord for his mercy. I want to see people saved for eternity. And that eternity that exists beyond this life, that eternity is what will continue to motivate Christians to declare the gospel of Christ to a world that does not want it.

Why tell people what is sinful? We tell people things are sinful so they can see that they need the Savior. Why risk offending people with our morality? We risk it because we are declaring the standards of the God who made us, who will judge us, and who understands true morality in a way that sinful humans cannot. Why go through the hardship when we know the world will mostly reject it? We go through the hardship to honor the Lord and because we know that some who hear the message, by the grace of God, will see their sin, see the grace of Christ, turn away from sin, turn to Jesus, and be saved for eternity. We press on, motivated by eternity.