Why is Jesus Called Firstborn?

Colossians 1:15-16

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

 

Psalm 89:27

 

And I will make him the firstborn,

the highest of the kings of the earth.

 

            On multiple occasions, the Bible speaks of Jesus as the “firstborn.” Sadly, some have read this word and misunderstood the biblical meaning behind it. Certain groups, such as Jehovah’s Witnesses, assume that when Paul calls Jesus firstborn (cf. Col 1:15), he intends to communicate that Jesus is God’s first created being. However, this is not biblically sound.

 

            Looking at Colossians 1:16, we see that Paul follows his declaration of Jesus as firstborn with a statement that all things that exist, whether physical or spiritual, were created by Jesus, through Jesus, and for Jesus. If Jesus created all that is, including all spiritual beings, then he must not be himself created. No, Jesus, like God the Father and God the Holy Spirit, is uncreated, eternal. Jesus is God just as the Father and Spirit. There is one God, and this God has revealed himself in three persons.

 

            Why the firstborn language then? Psalm 89:27 shows us the import of such terminology. Firstborn is a position of rank. God says that, in his time, David would be the firstborn among kings. David was not the first king of Israel, that was Saul. It meant that David would be superior and hold the position of supremacy. Similarly, the Bible promises that one of David’s future descendants would hold the supreme rank over all kings who ever reigned before, even if that king is not the first king to be born. Yes, Jesus is the firstborn because he is the supreme king who reigns as a descendant of David on the throne of the universe.

Intentional parenting – A Review

Tad Thompson. Intentional parenting: Family Discipleship by Design. Adelphi, MD; Cruciform Press, 2011. 108 pp. $9.99.

 

            Little strikes godly terror in the hearts of believing parents more than when they consider the concept of how to faithfully disciple their children. We all know that we are to raise our children in the fear and instruction of the Lord. We all know that we must be wise and disciplined as we try to carry out this task. Yet, when all is said and done, we still need help, and we know that too.

 

            In Intentional Parenting, Tad Thompson, a second-generation pastor, presents helpful, simple, and logical advice for parents who want to raise their children as disciples. As one of the early offerings from Cruciform Press, this work is a fine demonstration of the new publisher’s plan to put forth short, sweet, and scripturally sound books. The book is easy-to-read, engaging, and simply solid theologically.

 

            Thompson addresses the discipleship of the family by looking at several different metaphorical rooms in our homes. So, for example, he points out that our kitchens (symbolic of our source of spiritual food) must have pantries stocked with sound, biblical doctrine. Thompson then offers parents some very clear yet invaluable categories of theological truth that every parent should have settled, stocking their spiritual shelves so-to-speak. Similarly, Thompson uses the living rooms of our homes to symbolize different spheres of day-to-day life in which we formally and informally teach our children to follow Christ.

 

            I’ve read many parenting books. Very few are as biblically solid throughout as this one. Thompson clearly presents theological concepts in an accurate and readable way. Whether he is writing about God’s sovereignty or the atonement, Thompson speaks with clarity and accuracy. While I am sure that there are things that I would say differently in my own presentation, I cannot recall a point where Thompson made me cringe with his words, and that is saying something.

 

            I also will laud Thompson’s powerful reminders to parents that we have a serious job to do. He calls us to family devotions, but not in any sort of cookie-cutter approach. He calls us to live our faith before our children. Thompson argues that our children will love Jesus like they see us loving Jesus. If our religion is forced, legalistic, and empty, that will be magnified in our kids. If our love for Jesus is genuine and our worship of the Savior vibrant, such will often be the case with our children as well.

 

            I could say much more, but it simply is not necessary. Thompson has written a good book. This would be a very helpful resource for a small group Bible study or just for a few men or women who want to read the book together and grow stronger in how they raise their kids. No, this is not a guide on how to determine a kid’s allowance or an argument on spanking vs. timeout. Instead, this work is a call for parents to live as Christians with their kids to help them to love the Savior too. The questions at the end of each chapter spur thought and discussion. Simply put, I would recommend that you, if you are a parent, take a look at Intentional Parenting to see if it might be helpful to you or someone you know.

 

** Disclosure: Cruciform Press sent me a free PDF copy of this book for review purposes. The publisher asked only for an honest and thoughtful review, and did not influence the content of this review in any way.

The Radical Disciple – A Review

John R. W. Stott. The Radical Disciple. IVP Books, 2010. 144 pp. $10.20.

 

                                    John Stott is a name that has been well known in Christian ministry and teaching for many, many years. In The Radical Disciple, Stott addresses eight aspects of our Christian lives that he believes need to be more strongly emphasized in Christian living. These aspects include:

 

1. Non-conformity

2. Christlikeness

3. Maturity

4. Creation-care

5. Simplicity

6. Balance

7. Dependence

8. Death

 

Positives

 

            Stott writes with a clarity and eloquence that are not often present in our more modern, more breezy works. His use of language is solid, making the pages of this book fly by.

 

            Stott’s handling of the Christian’s need for maturity, non-conformity, suffering, and dependence especially resonated with me. Stott, writing in his late eighties, expresses a very mature, very God-honoring understanding of death, suffering, and dependence upon others.

 

Negatives

 

            While I enjoyed this work in general, the middle chapters of this book were not as helpful. Stott’s calls for creation care and simplicity, while important calls in general, were not his best argued points. The author parrots the popular environmental issues of global warming, ozone layer protection, and population growth without seeming to question the findings of secular scientists. Similarly, in the chapter ron simplicity, Stott rightly argues for our need to simplify our lives in order to be able to give more, but does not offer much by way of practical help to accomplish this.

 

Conclusion

 

            The Radical Disciple has some very important lessons for Christians to hear. In some places, Stott brings forth real gems of thought. In others, however, his ideas are not as inspiring.

 

Audio

 

            I received a free download of this book as part of Christian Audio’s reviewers program. The audio version, read by Grover Gardner, is simply excellent, meeting Christian Audio’s clearly high standards.

Clear about Wrath (Psalm 21:8-9)

Psalm 21:8-9

 

8 Your hand will find out all your enemies;

your right hand will find out those who hate you.

9 You will make them as a blazing oven

when you appear.

The Lord will swallow them up in his wrath,

and fire will consume them.

  

            Not wanting to beat a dead horse, but boy is the Bible clear about the wrath of God. I can’t imagine just how many megabytes of data have been zooming all over the Internet arguing over issues like hell and the wrath of God. Many want to deny that God has wrath for our sin. Many want to deny that God would send a lost soul to eternal, conscious torment. Yet, when we read the Scripture, the argument just is not there.

 

            Looking here in Psalm 21, the imagery is clear. God will find those who hate him. Don’t think for a minute that such people do not exist; they do. God will find them. God will respond to them. God will ultimately show his wrath and justice toward those who have sinned against him and not repented and sought his grace.

 

            Instead of attempting to find ways to deny the clearly revealed character of God as a holy and righteous judge, perhaps we would do better spending our time and energy helping people to see their need for his grace. The entire world needs to know that they have been created by a God who commands them to come to him for mercy. The world needs to hear the truth and hear the offer of grace in Christ. We are foolish to change the revealed word of God to make anybody think that those who have rejected God are OK in God’s sight. Instead, we need to be honest enough with them to tell them that they need mercy and that mercy is available in Christ for all who will believe and repent.

Our Lord and Good (Psalm 16:2)

Psalm 16:2

 

I say to the Lord, “You are my Lord;

I have no good apart from you.”

 

            How often do we mean what we say? How often do we say something, it sounds good, but we do not live it in reality? Could you or I say what we read here in Psalm 16:2?

 

            The psalmist says two things to God. First, he calls God his lord. Do we? Is God our ruler, our master, our complete and total authority? Do we obey him in all things, or do we pick and choose our obedience based on what fits our present desires?

 

            The second thing that the psalmist says of God is that he has no good apart from the Lord. What an amazing thing to say. There is nothing good in the life of the psalmist, or in ours, that does not come to us from God. In fact, God is our only good. All the good things that we have are simply pointers to remind us of the goodness of the Creator. Do you love your family? They are here to make you love your Maker more. Do you have a happy job? It exists for you to love your King. Do you love your church? It exists that you might worship your Savior.

 

            What a good thing it would be for us to read these poetic lines and see them for the truths they are. God is our lord. He is our master. He is our authority. God is also our only source of good. If we want good, we want God. If we replace God with something else, that something else is not good.

The Greener Grass Conspiracy – A Review

Stephen Altrogge. The Greener Grass Conspiracy: Finding Contentment on Your Side of the Fence. Wheaton: Crossway, 2011. 144 PP. $12.99.

 

            The apostle Paul told the Philippian church that he had discovered how to be content in all circumstances (Phil 4:11-12). How many of God’s children today lack Paul’s testimony? For so many of us, we want, we grumble, we wine, we complain, we become embittered as we show our lack of being content. Yet, if we were asked, we would all rather be happy than miserable and we would all generally admit that God is good. So, what can we do to battle for the kind of contentment that Paul claimed?

 

            In The Greener Grass Conspiracy, ‘Stephen Altrogge looks with his readers at multiple aspects of living the contented Christian life. Altrogge writes with a winsome yet penetrating style. Paragraphs of this book will bring a laugh to the reader. Other places in the book will bring the sweet encouragement of God’s grace to light. Still other spots will cast a dagger of conviction directly into the soft spots of our idolatrous desires.

 

            As Altrogge opens his look at biblical contentment, he starts with our God. God has created this world for himself, for his glory. All people exist for the person of God, not the other way round. Altrogge rightly shows us that our discontent stems from our failure to see that God, not man, is at the center and high point of the universe.

 

            The author takes his readers through several scenarios to demonstrate the horror of being discontented as Christians. For example, in chapter 6, Altrogge reminds his readers that a proper focus on the gospel of Christ will bring joy. True joy will destroy our complaining. HE writes, “The only way to cut the nerve of complaining is to regularly and actively remember and savor and apply the gospel. Complaining doesn’t fare well in the soil of thankfulness, and the gospel should always propel us to deep gratitude” (Chapter 6 [sorry, I have no page numbers in my electronic file]). Similarly, in chapter 5, Altrogge shows us that a lack of contentment not only denies the joy of the gospel. But also the goodness of God in the gospel. There he writes, “God gave up what was most precious to him so that he could save sinners who hated him. If God was willing to do that, won’t he also give us every good thing that we need?”

 

            Altrogge rightly presents to his readers that the source of our contentment as believers is an attitude of the heart. IF we trust God, grasp the gospel, look forward to heaven, remember the gifts we have been given, and remember the hell we deserve, we will grow more and more content. The truth is, a lack of contentment in our lives is quite often based on idolatry of the heart, a replacing of God with the gifts given by God.

  

            Perhaps my favorite piece in this book was the author’s reminder that heaven is the place where we will find our contentment. Until we are with Christ in a world free from sin, we should not expect our lives to be smooth and easy. Yes, we have far more good than we could ever imagine. Yet, we must recognize that God created us for himself. God created us for eternity. God created us for the joy of worshipping him. We cannot possibly feel our souls totally satisfied until we experience what God created us for. In chapter 12, Altrogge makes this point by saying, “When we see Christ, we’ll realize that all our earthly longings were really longings to see and be with Christ. When we look upon Jesus, the battle for contentment will come to an end, and we’ll finally have all that we ever desired.” The author adds in the same chapter, “Throw away your ideas of a boring heaven with nothing to do. We’re going to be with our Creator, the one who invented gladness and created fun.”

 

            I could go on for page after page pointing out the solid, powerful, joyful, and biblical counsel that Altrogge offers in The Greener Grass Conspiracy, but it would really be better for you if you picked up a copy of the book and read it for yourself. Even better would be for you to pick up a copy of the book, get some others to join you, and work through it together. This twelve chapter piece is so easy-to-read that almost any church member or Bible study friend will be able to read it with you. Each chapter has a useful set of questions at the end that will spur application and discussion. The book is not too long, and it’s never dull.

 

            Maybe it is because I needed a good solid reminder of God’s grace and my need to be content, maybe it is because I needed to hear again how ugly toward God is the complaining spirit, or maybe it is simply because this book is just a good book, but I very much enjoyed reading The Greener Grass Conspiracy. I would recommend it to believers with struggles and believers with plenty. I would recommend it to hurting pastors and happy mothers. Give this book a read, and see if perhaps God will convict you of complaining or help you to find joy in contentment.

 

Disclaimer: Crossway has offered a free copy of this book to me in exchange for reviewing the work. The publisher has exercised no influence over this review, simply asking that the review be honest and substantive. 

God: Our Savior and Judge (Psalm 7:10-13)

Psalm 7:10-13

 

10 My shield is with God,

who saves the upright in heart.

11 God is a righteous judge,

and a God who feels indignation every day.

12 If a man does not repent, God will whet his sword;

he has bent and readied his bow;

13 he has prepared for him his deadly weapons,

making his arrows fiery shafts.

 

            In the most recent controversy through the Christian blogosphere, people have gone back and forth about whether or not God would actually send anyone to hell. Interestingly, the argument has very little to do with Scripture or the depiction of God in the Bible, instead focusing on each individual’s particular preference for what God might or might not do. But if we take a look at how God is revealed in the word, we will see something about God that is not often mentioned.

 

            Looking at the verses above, we see two things very clearly. First, David, the psalmist, runs to God for rescue. He trusts the Lord. He knows God as the God who saves. This, of course, matches the modern picture well.

 

            But then David speaks of God as, well, angry at sin. God has deadly weapons aimed at the hearts of those who refuse to repent. God will judge those who refuse to turn from their sin and to him.

 

            Notice that the saving God and the judging God are the same God. There is no shift. This is not Old Testament and New Testament differences. There is no difference between the God of the Old Testament and the God of the New Testament, he is only one God. God did not change. God has always been gracious and compassionate. God has always been wrathful, jealous for his own glory, and punishing sin.

 

            How should we feel about what God does? Well, since God is perfect and we are not, we should understand that his love and his wrath are perfect. If God judges sin, then judging sin is perfect. If God saves a sinner by grace through faith in Christ, then doing so is perfect. We need to stop trying to judge the actions of God based on our opinions. God is perfect. We are crooked. We cannot measure the actions of God based on our preferences. He is always right. His ways are above and beyond us, holy in the truest sense of the word.

The Priest with Dirty Clothes – A Review

R.C. Sproul. The Priest with Dirty Clothes 2nd Ed. Lake Mary, FL: Reformation Trust, 2011. 45 pp. $12.24.

 

            It is always a joy to come across a book that helps to explain the gospel in a way that children can grasp. This is especially nice when the telling of the story brings to light important and often-neglected aspects of the good news. The Prince with Dirty Clothes is one such book.

 

            This little book by R.C. Sproul presents the picture of Christ’s imputed righteousness for the believer. Paralleling the scene in Zechariah 3, Sproul tells the story of a priest whose clothes were too filthy for him to stand in the presence of the king. The prince, the son of the king, gives the priest his perfect clothes in exchange for the priest’s ruined ones. In this picture, children and grown-ups are reminded of how Jesus not only took  the punishment for the sin of Gods’ children, but how he also granted to believers his perfect righteousness by his grace through faith alone.

 

            My family enjoyed the book. The story is short and sweet, which allowed my seven-year-old to be able to read the book herself. She grasped the concept very well, and we had a helpful discussion about the story. Also, while I am not one to have an opinion about art, my wife tells me that she is fond of the illustrations in this work.

 

            At the end of the book, Sproul includes a set of helpful questions for discussion. Parents and teachers will be able to not only read this story to their little ones, but also use the story as a teaching tool. 

 

            So, with the approval of my wife and my daughter, I am happy to recommend The Priest with Dirty Clothes to parents, Sunday School teachers, Children’s Church workers, and any who want to share the gospel with young ones. I Would recommend that this story be told alongside The Prince’s Poison Cup in order to give a more full-orbed presentation of the gospel. Putting these two books together will help to display the imputation of Christ’s perfect righteousness (The Priest with Dirty Clothes as well as his penal substitutionary atonement The Prince’s Poison cup).

Glory and Sovereignty (1 Samuel 2:23-25)

1 Samuel 2:23-25

 

23 And he said to them, “Why do you do such things? For I hear of your evil dealings from all the people. 24 No, my sons; it is no good report that I hear the people of the Lord spreading abroad. 25 If someone sins against a man, God will mediate for him, but if someone sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.

 

        The prophet Eli had two sons, two very wicked young men. They refused to follow the Lord. They corrupted the worship of God, and they abused the authority that they had been given by God.

 

        When Eli, their father, warned the young men to stop their evil practices, they refused. What fascinates me, however, is the fact that the Lord is still very much in control. Look at the verse again. The two men refused to listen to their father. Why? Verse 25 says, “But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.” Even when the young men rebelled, and did so freely based on their own evil desires, Gods’ will was still accomplished.

 

        Christians, we want to always give God proper glory for all that the Lord does. This is a big deal, as God has set up his name as the most important thing in all the universe. Part of us doing this rightly is for us to recognize that God is sovereign over all things. Even here, when the young men, by their free will, chose to dishonor the Lord, God’s will was done. Our God is above and beyond us. He is able to accomplish all he desires. He deserves great praise, even when he works in ways that we cannot explain.    

Fellowship with Jesus (John 21:9-14)

John 21:9-14

 

9     When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10     Jesus said to them, “Bring some of the fish that you have just caught.” 11     So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12     Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13     Jesus came and took the bread and gave it to them, and so with the fish. 14     This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

 

            After Jesus’ resurrection, he meets his disciples on a beach early one morning. The disciples had spent all night fishing with no success, but then experienced a miracle as Jesus helped them to haul in 153 fish. Once the disciples understood that it was Jesus standing on the shore, they joined Jesus by the campfire for breakfast.

 

The disciples all know that, though it seems impossible, they are having a morning meal with the risen Lord Jesus.  Though life has been hard, and the last few weeks have totally stretched these men to their emotional limits, for this moment on this morning, everything seems right.

 

            What a privilege these disciples had.  They shared a meal with the risen Lord Jesus, back from the dead.  And, as they had come to realize, they were not merely eating with a man.  They were eating with the man who was God.  They were sharing a meal with their Creator, their Lord, their Master, their Teacher, their Savior.

 

            What would you give for the opportunity to share in that meal?  What would you give for the chance to sit down around the fire with the Lord Himself and simply be in his presence?  How glorious would that be? 

 

You      know what?  You have that chance.  Jesus has promised his followers that he would be with us always.  He also commanded his followers to celebrate him in a meal.  IN the Lord’s Supper, we remember Jesus and what he has done for us.  We remember his body and blood as we take of the bread and the wine.  As we eat, we remember, and we look forward to the day when we join him, face-to-face, in his kingdom forever.  And as we eat, we are in his presence.  His Spirit is present, and we are with him as truly as his disciples were with him on that beach in Galilee.

 

 

            Christians, it is a joy to be in Jesus’ presence.  Peter leapt overboard out of his eagerness to be in Jesus’ presence.  He could not wait to be with his Lord.  Is your life marked with that kind of desire?  Do you rush to the Savior every chance you get?  Do you pray in such a way, with such eagerness, that it truly shows that you want to be in the Lord’s presence?  Do you run to God’s word with hunger, longing to hear the voice of your Lord?  Do you come to worship with anticipation, knowing that the Lord’s Spirit will be among his people?  Do you look forward to Sundays when we celebrate the Lord’s Supper as special days in which we enter in a unique way into the company of Jesus? 

 

            I urge you, Christians, learn to long for the presence of Jesus.  Treasure the time that we spend with him.  Do not act as though it is nothing special.  It is a privilege that God gives us to worship him, to read his word, to pray to him, to receive the Lord’s Supper. 

 

            Perhaps you should ask yourself right now what things stand between you and enjoying the presence of God.  Ask God to show you what keeps you from loving him and enjoying him as you ought.  Turn from that stuff, and run to Jesus.  HE will receive you and fellowship with you if you will come to him eagerly, humbly.  But you can only come if you have received his grace.  So, cry out to Jesus for forgiveness, turn from your sin, and run to Jesus, loving to be with your Lord.