An Amazing Account of Judson’s Conversion

John Piper. Don’t Waste Your Life. pp155-157.
How God Caught Adoniram Judson for Burma

That’s the way it was with Adoniram Judson, the first overseas
missionary from America, who sailed with his wife at age twentythree
on February 17, 1812. They had been married twelve days.
He spent the rest of his life, until 1850, “suffering yet always
rejoicing” to bring Burma under the sway of Christ and make the
people glad in God forever. But first God had to turn him around,
and he did it in a way that so stunned Judson, he never forgot
the providence of God in his conversion.
The son of a pastor, he was a brilliant boy. His mother taught
him to read in one week when he was three to surprise his father
when he came home from a trip.1 When he was sixteen he
entered Rhode Island College (later Brown University) as a
sophomore and graduated at the top of his class three years later
in 1807.

The Detour from God

What his godly parents did not know was that Adoniram was
being lured away from the faith by a fellow student named Jacob
Eames who was a Deist.2 By the time Judson’s college career was
finished, he had no Christian faith. He kept this concealed from
his parents until his twentieth birthday, August 9, 1808, when he
broke their hearts with his announcement that he had no faith
and that he wanted to write for the theater and intended to go to
New York, which he did six days later on a horse his father gave
him as part of his inheritance.
It did not prove to be the life of his dreams. He attached
himself to some strolling players and, as he said later, lived “a
reckless, vagabond life, finding lodgings where he could, and
bilking the landlord where he found opportunity.”3 The disgust
with what he found there was the beginning of several
remarkable providences. God was closing in on Adoniram
Judson.
He went to visit his Uncle Ephraim in Sheffield but found
there instead “a pious young man” who amazed him by being
firm in his Christian convictions without being “austere and dictatorial.”
4 Strange that he should find this young man there
instead of the uncle he sought.

The Unforgettable Night

The next night he stayed in a small village inn where he had never
been before. The innkeeper apologized that his sleep might be
interrupted because there was a man critically ill in the next room.
Through the night Judson heard comings and goings and low
voices and groans and gasps. It bothered him to think that the
man next to him may not be prepared to die. He wondered about
himself and had terrible thoughts of his own dying. He felt foolish
because good Deists weren’t supposed to have these struggles.
When he was leaving in the morning he asked if the man next
door was better. “He is dead,” said the innkeeper. Judson was
struck with the finality of it all. On his way out he asked, “Do
you know who he was?” “Oh yes. Young man from the college
in Providence. Name was Eames, Jacob Eames.”5
Judson could hardly move. He stayed there for hours pondering
death and eternity. If his friend Eames were right, then this
was a meaningless event. But Judson could not believe it: “That
hell should open in that country inn and snatch Jacob Eames, his
dearest friend and guide, from the next bed—this could not, simply
could not, be pure coincidence.”6 God was real. And he was
pursuing Adoniram Judson. God knew the man he wanted to
reach the Burmese people.

Why Not Us? (John 16:1-4)

The following is an excerpt from Sunday’s message. For some reason, many have commented on it, so I’m putting a portion out here.

Prepare yourself for persecution.

John 16:1-4 – 1 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.
“I did not say these things to you from the beginning, because I was with you.

Why would Jesus give us such a dark message of the persecution that we will face? Why would he tell us of the violence that the world will want to do to us? He does so because he does not want us to fall away when it comes.

If you think that following Jesus will lead you to easy living without problems or pain in life, you may find it very difficult to know what to do when faced with a world that is murderously hostile to Jesus and his followers. If you think that Christianity will make you more beloved by your friends and family and will earn you the respect of the immoral, you will be shocked when you hear atheists who say they want to outlaw Christianity, ban parents from raising their children according to their religious faith, and simply will not grant Christians “the oxygen of respectability.”

Jesus wants us to be prepared for the hatred and persecution of the world, so he gives us a major warning. The world will kick us out of its organizations. People will violently oppose Christians, and they will think they are doing the world a service when they do so. And Jesus says in verse 3 that the reason they will do all these things is because they do not know him and thus do not know God.

Why warn us like this, Jesus? “But I have said these things to you, that when their hour comes you may remember that I told them to you.” There you go. He warns us so that we will get ready for them. He told his disciples he was telling them this now because he was about to leave them, and when he leaves them, the persecution will be aimed right at them.

Christians, are you ready for persecution? Are you willing to suffer hardship, scorn, ridicule, pain, or even death for the sake of the gospel of the Lord Jesus? Are you willing to let the town think you a fool for the sake of Jesus? Are you willing to be shut out of social circles, betrayed by friends, and made fun of behind your back in order to follow Jesus? Are you willing to go to prison, to torture, or even to the grave because of your belief in Christ? Jesus wants you to be ready for such things, and that is why he gave us the warnings he did.

Now, American Christian, ask yourself, “Why is this stuff not happening to me?” Few of us suffer any real persecution for the sake of the gospel. To be sure, some do, but not as many as should. Why do people not want to burn down our building with us in it? Why do people not want to slash our tires, throw bricks through our windows, and have us locked away? Could it be that the reason they do not hate us right now is that they do not see us as that drastically different than they are? Could it be that they do not see Jesus in us, and so they do not hate the Jesus in us that they cannot see? Could it be that we are not giving our all to share the gospel with them in the power of the Holy Spirit to leave them without excuse before God? Ask yourself these questions, and see what God leads you to think.

Being Divisive is Deadly. Are you? (Titus 3:10-11)

Titus 3:10-11 – 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.
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Many people struggle against sin in many ways. Thanks be to God, there is much room for grace in his church. All of us fail in various areas. Sometimes we get over our sinfulness in a particular area with very few setbacks. At other times, we fight against our flesh for year after year, seemingly only gaining inches in a battle that will take miles to thoroughly win. Isn’t it wonderful that God knows our hearts, knows our failures, and chooses to keep loving us?

But there are a few areas in which our struggle against sin has less leeway. There are points of struggle in which God is clear, we must attack it now, defeat it now, and not return to it. This is not to say that he will love us less if we fail, but it is to say that our continuing failure will carry with it some very strong consequences.

What do you think of when you think of areas of sin that God will simply not tolerate in us? What areas do you assume are the kinds of sin with which we cannot be patient? What areas do you think of as the “big ones?” This is not saying that any sin is a little sin, but there are only a few in the scripture that require immediate attention—that say “fix this or else.” Do you think of murder, adultery, and felonious criminal behavior? Do you think of the marriage-destroying and enslaving sin of viewing pornography? What ranks up there as a sin that requires immediate action?

In Titus 3, Paul shares with a young pastor one sin that is clearly a very big, very immediate problem: stirring up division. Strange, isn’t it, to think of this sin with the kind of gravity that Paul gives it in verses 10-11 of Titus 3? Paul tells Titus to look at this sin with a “three strikes and you’re out” approach. Warn a division maker once, and even twice; but after you have warned him twice, if he keeps it up, have nothing to do with him. This is hard-hitting, right-to-the-point, and no exceptions allowed kind of teaching.

Why might God be so strong on the issue of making divisions in the church? It’s simple, really. The church is the “body of Christ” on earth. That means that we serve as the visible and physical reminder to the world of who Jesus is. And when one of us does something to tear down the body, causing conflict and division where there need not be conflict or division, we earn for ourselves strong words of condemnation from our God. He will not let the body of Christ be marred by petty divisions and conflicts. We are to address them head-on.

Now, there are two kinds of questions that should come in all of our minds. I’ll handle the easier first. Are there ever areas in which conflict is acceptable? Of course there are. When you see a member of the church involved in blatant sin, you must as a brother or sister in Christ confront that person. At times, such a confrontation will cause a conflict. In such an instance, the conflict is necessary for the good of the believer and the church. When blatant sin or clear and important biblical doctrine is at stake, conflict may be necessary.

But now to the second question: How do I know if I am causing a division in the church? Almost all Christians would believe that people should not cause strife and division in the church. Almost all Christians would say that there are far too many Christians who are stirring up division in their local congregation. And, surprise, almost all Christians think that they are not the ones who stir up conflict. How can this be? The answer to this is also simple, stirrers of conflict often do not think that what they are doing is something that is a cause of division in the church.

So, in order to make sure that you and I are not the causes of division in the church, a sin which draws such extreme rebuke from our Lord, let’s examine what we do and say.

· Do you regularly talk to others about things in the church that “bother you.” We’re not talking about sinful areas here that you intend to confront, but simply those things that don’t suit you? If so, you stir division.
· Do you speak negatively about other people in the church? Let’s be clear; when we put down others, what they do or how they have done it, we are stirring division. Again, it is one thing to address sinful behavior, it’s entirely another thing to simply enjoy complaining about a person or group of people.
· Do you prefer to bemoan the sin of another person instead of confronting them? If we see our brother or sister in sin, we are to address it with them with the goal of restoring them to right living. IF we simply talk about “how sad it is,” we do not help; we only stir division.
· Do you regularly complain that things are not done your way regarding issues of preference? Do you talk to others to find out if they also feel the same as you about the preference issue? It is very likely that you are stirring up division. Instead, you should talk to the leaders who are making the decision. Who knows, they may have a reason for doing things the way that they do them that you have not considered. Who knows, they may even be willing to change things in order that your preference is also acknowledged along with the preferences of others. Or, perhaps they will not be able to do what you ask; but it is still better for you to talk to the leaders instead of stirring up division with others.

· Do you, when there is a debate over some non-essential issue of theology, run through people in the church to see which “side they’re on?” It’s one thing to want to be taught by scripture. It is divisive to think that the way to find truth is to find which group has the majority opinion.

· Do you, whenever a business meeting type decision is approaching, go through the church to privately win people over to your “side?” if so, you are in great danger of being divisive.

· Do you, when the pastor has preached a sermon, talk with others more about what was right or what was wrong with the message? Be careful.

One thing that we do not want to do is ever be guilty of being dividers in the church. How can we avoid it?

· Pray for a person before ever speaking negatively regarding them. Try this: make it a rule that you will pray for a person for 10 minutes before you will allow yourself to speak a negative word about them.

· If you are going to speak negatively about someone, be sure that you are dealing with clearly sinful behavior that you are willing to personally confront. If you are willing to say that Bob was wrong in the way he did something, you must be willing to follow the scriptures, and bring your grievance to Bob for his good. You should talk to Bob long before you talk to another person about Bob (with the possible exception of your seeking counsel concerning how best to talk to Bob).

· If someone asks you a question that will, if you honestly answer it, bring out a divisive remark, do one of two things. Either refuse to answer the question and simply change the subject or speak at least 2 compliments for every negative you offer. Show that you are not willing, under any circumstances, to darken another’s opinion of someone else in the church who is not engaging in overtly sinful behavior.

· If someone comes to you with a complaint about another church member, refuse to listen to them without their agreeing that they will allow you to be a part of reconciling the situation. Say, “I’ll let you tell me your problem with Bob only if you will help me be a part of solving it. Once you tell me what is on your mind, either you or both of us will go to Bob to make this better.”
· Refuse, under any circumstances, to engage in complaining about things that you are unwilling to help fix.

· Seek out things in the church to compliment. Be kind to the pastor, to Sunday School teachers, to visitors, and to others in the body. Become a person whose conversation is seasoned with grace instead of someone who begins a conversation with, “Isn’t it awful that . . .”

· When you see or hear something done in a way that is not your preference, try to think of who in the church might prefer it that way. Perhaps you will find that you can think of a good group of people who like the very thing you dislike.

All of us are working through the progression of becoming what God wants us to be. This is a long and often difficult procedure. Because we are all still sinners in the process of change, we are going to disagree with one another regularly and dislike one another on occasion. God makes it very clear for us, however, that doing things that divide the church is not acceptable. We are to avoid such activity like the plague.

I know that I, as a pastor, have to watch what I allow myself to think, say, and do. I know that as church members, many others have to guard themselves as well. Let us make it a point, however, to honor God by being peacemakers in our church, and never, under any circumstances, to cause division. Let us understand that we start this fix with ourselves, not by blaming others. Let us follow God’s word in Titus, and neither cause division nor put up with those who do.

Working for Christians (1 Timothy 6:2)

1 Timothy 6:2 – Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.
Teach and urge these things.
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I’ve seen it before. I’ve probably done it before. But I know that it is despicable. What? 1 Timothy 6:2 reminds us that we ought never use the faith of another believer to empower us to treat them with less respect than they deserve.

Paul is writing to Timothy about all sorts of life issues when he turns to the issues of masters and their servants. He commands servants to serve their earthly masters well. Then he calls Christian servants not to shirk work on their Christian masters simply because their masters are Christians. Paul can picture the servants rationalizing, “Well, he’s a believer. He will give me grace. He won’t fire me. He won’t punish me. He has to forgive.”

So, with this verse in mind, let me call us to something here. Christians, serve everybody with true character and righteousness. Do your work well. And if you are serving believers, serve all the more. Do not devalue somebody simply because they are a part of your family in Christ. Instead, work even harder for believers so that you can display your love and respect for them as children of God. Let us show the world that we truly love one another and are truly Jesus’ disciples (John 13:35).

Deceptive Statistics in Baseball and Beyond

Jeff Gordon, “Good news, bad news … and more questions for Cards”. 6 August 2008. Accessed 8 August 008, available from http://www.stltoday.com/stltoday/sports/columnists.nsf/jeffgordon/story/DD51A464874902FA8625749D00532BEF?OpenDocument

“By the way, here is why you should digest all statistics with a grain of salt: Franklin got a blown save for allowing the game-tying sacrifice fly. And Isringhausen got a “hold” for retiring one of six batters. How stupid is that?)”

***

Jeff Gordon makes a great case for why we ought not assume that statistics in baseball tell the real story. And, as you can see, he has a good case. My question is, what about other statistics?

There are 16 million southern Baptists.
There are 6 million in church on Sunday.

Boy, statistics aren’t truly trustworthy are they?

Let’s do our part to make this better.

Back Up Your Files!

I heard the crack of thunder so clearly that I jumped while in bed. The storm had been present for a few minutes, but the sound I heard on Tuesday night of last week was so loud, so close, I knew that something had to have been hit. Indeed it was. Some part of the church building, just across the creek from our home, had been struck by lightning.

ON Wednesday, my family and I decided to head south to be with my mom and dad for a few days. I ran by the office, picked up my laptop from my desk, and jumped in the van. As we drove past the city limits of our tiny town, I opened up my lovely little Dell XPS 1330, and pressed the power button. Nothing happened. Nothing. Absolutely nothing. Nothing whatsoever.

After a few different methods of trying to get something out of my laptop, and several minutes on the phone with tech support, I found that Dell was going to send a techie by my house to install a new motherboard in my laptop. And so I sat, from Wednesday evening through Tuesday morning of the next week, hoping and praying that God would have spared the data on my hard drive, as I had been lax in backing up my computer.

Praise be to God, on Tuesday, a nice man came to my home at 7:30 AM, installed the new motherboard, and had my computer up and running by 9:00. All my data is safe. Since then, my wife and I have carefully made sure that all of my data is safely stored on burnable CDs, a very simple way to backup any PC.

God’s word tells us that the companion of wise people will himself grow wise. Part of being wise is to learn from the mistakes and foibles of others. So, as one computer user to another, I offer this counsel from my newly found wisdom. Backup your PC! You must not allow yourself to ever wonder, should anything ever get to your computer, should the surge protector fail, are your files OK. It takes little time and effort, but the peace of mind is worthwhile. Backup your files.

Does Fear Mean Fear? (Proverbs 1:7)

Proverbs 1:7

The fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.
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How often we do everything we can as Christians to deny the truth of Proverbs 1:7. Now, of course, we conservative, Bible-believing Baptists would never out-and-out deny that this verse is true. The problem is, we deny that the word fear has any meaning akin to the word fear—as in to be afraid, frightened, terrified, etc. Instead, we tell one another that the word means a healthy respect for and reverence for something or someone.

Let me challenge this notion, however, with one simple thought: we would live better if fear meant fear. I’m not trying to deny the fact that perfect love drives out fear as John tells us (1 John 4:18). Nor am I trying to argue that Christians ought to live as though we fear God’s punishment, since our punishment has been fully carried out upon Christ. I’m also not saying that we should fear that God would somehow treat us differently than his word promises. IF one is in Christ, there is no longer any fear of facing God’s wrath.

But, is there not something in the middle ground between the two extremes of what fear must mean? Is there not something that is a little more akin to the right fear that God is due that is at the same time stronger than a simple respect for him? Perhaps I’m just splitting hairs here. Perhaps this is all semantics. But there has to be something more, something stronger than what we live with in common Christian circles that still does not deny that we are totally free and totally forgiven in Christ.

Let me say it this way: If we understand fear, we will live differently. Even if that fear is not the same as fear of punishment, fear of God will lead a person to live differently. No Christian who is living with a proper fear of God will live in bold and willful sin. No Christian will shrug off his or her ungodly behavior as though it is no big deal before the Lord. No Christian will live a life that lacks reverence, propriety, holiness, awe, respectfulness, wholesome speech, high standards, etc. who at the same time lives with a proper fear of God.

How should this come out in my life? I’m still working on it. But I know that it must come out differently than a simplistic shrugging away the concept of fear as something that must not apply to me. Even if I live in confidence that the Lord has truly and totally forgiven me in Christ, I must also live a life that looks as though I both love and fear my God. While love drives away the fear of punishment, it must not drive away the fear of offending my Lord.

A Rare Note on Eschatology (1 Thessalonians 4:16-5:2)

1 Thessalonians 4:16-5:2 – 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.
5:1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night.

2 Thessalonians 2:1-3 – 1 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,
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You will not often find me writing little pieces on eschatology (the study of end times), as I find this to be a very interesting yet difficult topic. Far too many Christians are separated from one another over projected timelines of coming future events. However, as this passage was in the daily reading for me today, I thought it acceptable to make a few observations that might cause us to think a little about this topic. I would ask, however, for us all to remember the love and kindness that is appropriate for Christians as they think through difficult doctrinal issues. This is a topic about which many disagree, and god would demand that we do so charitably.

Paul, in his writing and giving comfort to the Thessalonians, offers them comfort with teaching about the last days. At the end of 1 Thessalonians 4, Paul describes the event that we often refer to as the “rapture.” Rapture is a Latin word meaning to be snatched up or caught up, and it is used to describe the events of 1 Thessalonians 4:16-17. Within two verses of Paul’s description of the rapture, he tells the Thessalonians that they know that “the day of the Lord will come like a thief in the night.”

The simplest reading of this text would make us believe that the events of 4:16-17 and “the Day of the Lord” (5:2) are linked, one and the same. And it is for this reason, besides others, that I am not one who holds to the doctrine of a pre-tribulation rapture—the belief that seven years of tribulation will separate the events of 4:16-17 and 5:2. A study of the concept of “The Day of the Lord” leads us to understand that this very special, unique day, comes at the end of the age. The Day of the Lord is the day when God will show himself holy, when he will reap his vengeance on the ungodly, and where he will forever change the world. It is this Day that will come like a thief in the night—terminology that Christians often employ to describe the rapture. And, make no mistake about it, if the Day of the Lord and the Rapture are connected, the same day, then a pre-tribulation rapture position cannot be valid.

Also, from the 2 Thessalonians 2 passage, the same language is used by Paul in a letter written only weeks after 1 Thessalonians with the intent to comfort the people by telling them they have not missed anything. The “Day of the Lord” has not yet come. When will the Day of the Lord come? It will come after the man of lawlessness is revealed (which I understand to be a reference to the rise of antichrist). The man of lawlessness is not revealed in a seven year tribulation until the mid-point of that tribulation. Thus, the Day of the Lord cannot come until after that occurs. And, if 1 Thessalonians is clear (which I think it is), the Day of the Lord is also the day of the rapture. Therefore, we have just one more evidence for a rapture that does occur, but not at the beginning of a 7 year period of tribulation.

Is my position unique, a new teaching? Not at all. This is a view known as historic pre-millennialism. Simply put, this view, which has been taught for centuries in the church (longer than a pre-tribulation rapture, by the way), expects a seven year period of intense tribulation at the end of the age to be followed by a rapture and the triumphant return of Jesus on the awesome Day of the Lord. I believe it to be more in keeping with the predictions of scripture in their contexts. I also believe it to require many fewer logical leaps than a pre-tribulation rapture position.

Now, let me also say that I am certainly aware that I might be mistaken. Men and women are notorious for misinterpreting God’s prophecy. I know many wise and godly men who hold to a pre-tribulation view (John MacArthur among them). However, I also know many wise and godly men who hold to the view I am espousing (Albert Mohler among them). So, I would expect that we hold to our views here gently, with grace and kindness. This is a topic for friendly discussion, not church-wide division. So long as a person understands that the bible points to a literal, bodily return of Jesus Christ to the earth in glory to judge the nations at the end of the age, it is not crucial that the same person have all their timelines correct regarding the rapture.