1 Corinthians 4:7 (ESV)
For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?
If the above verse is not a perfect call to humility, I don’t know what is. Why boast? The proud person boasts as if he somehow brought about his own good. He boasts as if his own strengths and abilities are to be praised.
How things change when we take a step back and remember God and his grace. All that we have, every good thing, is a gift from God. We cannot boast. We did nothing to make our good. Even if we have worked hard and fought long for where we are in life, God is still the giver of all good things. God is still the one who made us, who shaped us, who gifted us, who opened doors of opportunity for us, who protected us from evils we could never have seen, who determined our times and places, who gave us everything. We have no place to boast, because God is the ultimate source of all the good that we have and all the good that we are.
Perhaps it would be good to take a moment today to thank God for all the good things you have. Perhaps today would be a good day to remember that nothing good in your life has come apart from God’s grace. Perhaps today is the time to remember that all your strengths, all your learning, and all your accomplishments are gifts from God. Ephesians 2:8 reminds us that even our faith is a gift from God. Let this humble you toward gratitude for the glory of the God who graciously gives all good gifts.
Not Beyond What is Written (1 Corinthians 4:6)
1 Corinthians 4:6 (ESV)
I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.
For the first 3 chapters of 1 Corinthians, Paul has been teaching the church in Corinth to stop bickering with each other about which teacher they follow. Some bragged about following Paul. Others claimed Peter or Apollos. Some claimed to be beyond such men and to simply be followers of Christ. Paul wanted to stop such divisive in-fighting, and he addressed it in a variety of ways over the first chapters.
Now, in chapter 4, Paul pulls his argument together, and we see a bit of the conclusion in verse 6. Paul says that he has written about himself and Apollos in order to stop the people from being so prideful about the teachers they follow. But Paul does not merely admonish them to stop what they have been doing. He also gives them in verse 6, a key to true, biblical humility that will allow them to hear their teachers, but without the divisive pride of choosing sides based on personality or oratory. Paul calls the people not to go beyond what has been written. He calls them to Scripture.
The point that God has for us here is simple: the word of God trumps any delight in human personality or teaching skill. There are many who follow one pastor or teacher over another because they are drawn to his communication style or appearance. Maybe they like the way that a guy throws humor into a message or how another weeps while telling touching tales. But God does not call us to follow people based on these things. Do not go beyond what is written. God’s word is the standard.
Do you have a pastor who teaches the word of God, really teaches the word of God? Love such a leader. Even if his style or persona is not what you like best, it is a treasure to have someone who stands before you, opens the word of God, and clearly lets the people of God know what God has said. Such teaching is more valuable than any skill in management, any talent in preaching, or any gregarious personality.
We should add, in our learning, that the Scripture is super valuable for us all. If the church is not to divide over personality, but is to not go beyond what is written, then we too ought not go beyond what is written as we figure out what we believe to be true about our Lord. Let our doctrine, our rules, our standards for living be from the word of God. Let our grasp of how to help people change and how to make churches grow come from the word of God and not the world of business or secular psychology. May we love the living word of God and trust that the God of that word will change lives and change the world for his glory as we hold high his perfect revelation of himself to humanity.
The Process of Evangelism (1 Corinthians 3:6-7)
1 Corinthians 3:6-7 (ESV)
6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth.
In his call for the Corinthians not to elevate one evangelist or Bible teacher above all the rest, Paul shows how each man contributed to the faith of the Corinthians. Paul originally preached the gospel in their city. He planted the seed of the gospel in their lives. Apollos, like one watering a seed, continued to share with the people the truth of God.
Which man was more important? Which man really did the ministry in Corinth? The answer is clear; neither man was more important. If a seed is never planted, nothing will grow. However, a planted seed without water will also not grow. Both men contributed. Both were important.
But notice what Paul says about them. Paul says that the one who plants and the one who waters is nothing. Why? God is the one who causes real, spiritual growth. It is God, not men, who brings the increase. It is God who saves souls.
I would like to draw two points of application for myself and for whoever might happen upon this. First, each of us plays a role in the process of evangelism. And, in truth, evangelism is a process. You might share the gospel with someone who appears totally disinterested. That does not mean, however, that you have not planted a seed by the grace of God. Or you might get into an argument with someone about their beliefs that leaves you feeling like you have done more harm than good. However, you do not know that God might not be watering the seed of the faith through your inept attempt. You have a role to play. Do not despair. Take part, even if you do not see a harvest right away.
A second point that I will make is that God, not man, brings the increase. It is God who makes a seed sprout and grow. It is God who saves souls, not me in my cleverness. Thus, I need not fear to share my faith, even with my shaky and halting efforts. God brings the harvest. God breaks through the hardness of men’s hearts. God brings life where we think it impossible. And if God does this work, I need not fear that the work is impossible. I simply must tell the truth, trust God’s providence, and leave the results in his capable hands. I might plant a seed. I might water it. God will truly be the one who does the work. And it will be God who is worthy of all the glory and praise for the results.
The Mind of Christ (1 Corinthians 2:14-16)
1 Corinthians 2:14-16 (ESV)
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
What difference does having the Spirit of God in our lives make? To some, the presence of the Spirit should be a source for powerful and spectacular gifts. To others, the presence of the Spirit of God is a truth, but not one that makes a real difference in their day-to-day lives. As chapter 2 of this letter comes to a close, Paul shows us that God’s Spirit is very important to our lives, and he does so without focusing on the manifestation of some sort of spiritual power or supernatural giftedness.
Earlier in the chapter, Paul helped us to understand the Spirit of God by asking, “For who knows a person’s thoughts except the spirit of that person, which is in him;” and, Paul went on to say, “So also no one comprehends the thoughts of God except the Spirit of God” (1 Cor 2:11). Thus, as Paul talks about the Spirit of God, he points us to the fact that God’s Spirit is how we can really know our Lord’s mind, as the Spirit of a person is the only one who truly knows the inner thoughts of that person.
Take that thought into the final verses above, and you will see something spectacular. Christians have the Spirit of God. We are connected to the person of God in a very direct, very real way. We, unlike the lost world, actually have access to the mind of our God. We are too finite to ever grasp all of who God is; but we certainly must not assume that knowing God is an impossibility for God’s children. With God’s word and God’s Spirit, we have the ability to understand what God is like, what God demands, and what will please him. We can know Gods standards for life and godliness and ethics in all areas of life.
One caveat here is to remember that God’s primary way of revealing himself to his people is the holy Scripture. God is not going to reveal to us his mind in a way that ever contradicts the word of God. However, only those who have access to the Spirit of God will be able to read God’s word and see the sweet truth it communicates. This is not because the Bible is impossible to interpret, but because the natural mind of man will reject the perfect standards of God. We see an example of natural man every time we see somebody look at the Bible and say that they don’t think God would do things that way.
What does this mean for us today? Christians, recognize that the gift of God’s Holy Spirit is an even bigger gift than you have ever considered. God has allowed you and me to know his mind. Without the Spirit, we cannot know God. With the Spirit ,we can understand our Lord’s ways, at least to the extent that our finitude will allow.
Also realize that those who have not received God’s grace, and thus who have not received his Spirit, do not have access to the mind of Christ. They will distort and reject God’s word, because their access to wisdom is merely their own and not that of God. Let this lead you to share a simple and clear gospel for the glory of God, and do not let the criticism of those who reject that gospel get you down. Press on in simple evangelism, knowing that when God enlightens the minds of the lost, they will understand the truths of Scripture and respond rightly.
Simple Gospel, Simple Genius (1 Corinthians 2:1-2)
1 Corinthians 2:1-2 (ESV)
1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified.
The apostle Paul is thought by many to have been one of the great geniuses of his time. Paul had the ability to match wits with any philosopher of his day. In fact, just before Paul came to Corinth he had stood before the Greeks in Athens and shown that he was at least their intellectual equal.
It is interesting, then, that Paul, just after leaving Athens went to Corinth. There, as Paul declares above, he did not preach based on his own wisdom. Paul did not use flowery speech or rhetorical devices of the day. Paul did not constantly fill his speech with complex arguments that the uninitiated could not understand. No, Paul very intentionally kept his message simple.
The context of the above passage still flows from Paul’s point in chapter 1 that the Corinthians should not separate from one another based on following Paul, Peter, Apollos, or some other teacher. There is one gospel. Paul had even pointed out that God had saved these people through the message which seems foolish to the supposedly wise. And the people God saved were not the smartest of the smart, but were ordinary folks who could only boast in the Lord, not in their own abilities.
In the light of Paul’s continuing argument, he declares that, when he arrived, he preached a very simple gospel. Paul told them about Jesus Christ and him crucified. Of course, this is Paul’s way of saying that he preached a very simple message of what this all means. Paul told the simple gospel, and he watched as God, by the power of God’s Holy Spirit, brought people to spiritual life.
So, have you ever thought that you have nothing to present to others? Have you ever believed that you lack the eloquence or rhetorical skill to do any good for the kingdom of God? Have you ever thought that you must leave evangelism to those trained in philosophy and apologetics? Think again. Paul preached a simple gospel in Corinth. It was that simple gospel message that God used to save many people in a bustling city of the first century. And, if you will be faithful to tell others about Jesus Christ and him crucified, who knows that God might not empower your message to see people saved today.
God’s Humbling Ways (1 Corinthians 1:26-30)
1 Corinthians 1:26-30
26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.
God does not do things the way we might plan to do them. God did not plan to win the world by building a team of the strongest, wisest, and most popular. Nor did God choose to save his people through means that the world expects. He chose grace, not works. He chose faith, not ritual. He chose to save the needy, not the best of the best.
As Paul points these things out to the Corinthians, he lets them know that they too should consider their own calling. You and I need to do the same. If we are saved, it is not because we brought something special to the table. O, we are valuable and special; but that value comes to us because God gives it, not because we earn it. Not many of us have anything to brag about. We who follow Jesus are sweetly ordinary. There is humility that comes to the believer who grasps that he or she is saved by God and not because he or she is in a special category of greatness.
Then, at the end of the verses above, Paul tells us the reason God has done things in the way that he has. God chose to save the weak and the poor through means the world believes to be foolish. Why? Verse 29 tells us that God did things in this way so that no human being can boast before God. The fact is, we have nothing to brag about, and God wants us to know it. It is God and God alone who is worthy of all praise.
So, what does thinking this through do for a modern believer? In a word, it brings us a God-glorifying humility. He is wiser than us. His ways are beyond our comprehension. His mercy is magnificent. And we are small, weak, needy recipients of grace. We have great reason for joy, as God’s love has been lavished upon us. But we also smile knowingly, realizing that we are sinners saved by a grace that the world around us, until they know Jesus too, simply cannot fathom.
Tactics – A Review
Gregory Koukl. Tactics: A Game Plan for Discussing Your Christian Convictions. Grand Rapids: Zondervan, 2009. 208 pp. $10.19.
How do you go about telling the truth of your Christian convictions without either being harsh and abrasive or having someone run over you in the conversation? How do you ask pointed questions of a person who is raising an invalid point without coming off like a bully yourself? In Tactics, author Greg Koukl gives plain, powerful, and helpful advice for believers who would like to be able to discuss their faith with civility while not allowing the spurious logic of their opponents to derail the conversation.
As Koukl tells us early in the book. Using tactics in discussing your faith is not about winning arguments or making others look bad. This book is not about slick tricks and clever strategies. Instead, Koukl’s book is intended to help believers to use solid logic and reasoning to present the faith in a winsome and solid way. He helps believers to learn how to ask questions that will expose the inconsistencies of the views of others, especially when those inconsistencies should reshape the argument.
Koukl’s book is very easy-to-read. Some books on Christian apologetics—the art of defending the faith—are so dense that the average believer will not wade through them. Koukl writes in an engaging and understandable style with real-life examples to show how his tactics can help. Even his labels for his tactics are not formal philosophical terms. For example, Koukl calls his plan to steer the conversation through the asking of pointed questions “the Columbo method,” bringing to mind the TV detective who always had “just one more question.”
While Koukl’s work contains several examples of logical and biblical reasoning, it is not an apologetics textbook. The author is primarily focused on helping us know how to argue our point logically, not about giving us an encyclopedia of refutations of opponents’ salvos. So, do not assume that picking up this book will give you the ammunition that you need to defeat every argument. What it will do is teach you how to navigate the argument and spot when your interlocutor has violated the rules of sound reason. Yes, many of the examples in this book will give you solid answers to common objections to the faith. These reasons are not, however, the meat of the book.
One final thing that I will mention about this work is that I love the structure of the book. Koukl put this book together in a very logical way, with principles building on principles and with more complex concepts coming after simpler ones. But what I love most is the “What we learned in this chapter” section at the end of each chapter. If you read through this work and then want to review it to see what you may have missed, Koukl has made it possible with this very helpful section at the end of every chapter.
I would recommend Tactics to pastors, Bible study leaders, and any Christian interested in sharing his or her faith. The book is easy enough to read that high school students should have no problem following along. Its concepts are solid enough that even experienced thinkers and debaters will have something to glean. Koukl has done a very good job of helping believers to present the gospel with confidence while working around the false arguments often thrown our way.
Folly or Power? (1 Corinthians 1:18)
1 Corinthians 1:18 (ESV)
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
Early in his letter to the Corinthians, Paul warns against the cult of personality that can often form, even in churches, around different favorite leaders. As Paul tries to extricate himself from any discussion of being the hero of the faith to any of the people at Corinth, he makes the above statement. You see, Paul did not minister based on his own skill set, but simply based on the cross.
What does Paul tell us about the cross? He lets us know that the message of the violent, sacrificial, substitutionary death of Jesus Christ to pay the price for the sins of God’s people is a message that will meet with two radically different responses. Those responses are not based on the skill of the one delivering the message. Neither are those responses based on the cleverness of the argument. No, the response of people is simply based on what God is doing in the hearts of the hearers. The responses will either be to see the cross as salvation or foolishness.
To some people, the message of the cross is folly, utter foolishness. Paul tells us that this is true of those who are perishing. It is not that these people are particularly mean. It is not that these people are somehow not as good as you or me. No, the only difference here is that they are perishing. There are people whose hearts are not alive to the gospel. To those people, the message of the suffering Savior sounds simply senseless. You see this all the time in media. You hear it in the mocking tone of those who reject the gospel, and who do so with utter incredulity as to how any reasonable and rational person could allow themselves to be taken by such a scam.
There is something for us to grasp here. Those who reject the gospel, even those who think us total idiots for believing it, are only doing what Paul predicted. Those who are perishing, who are walking toward the judgment of God if they do not repent, will think the message of the cross hollow and foolish. We do not “win” such people by developing more clever arguments. We do not change their minds by becoming more socially acceptable to them. No, if we are wise, we will recognize that the message of the cross is folly to them, and then we will continue to share that simple message for the glory of God in the hope that, perhaps, God will enliven their hearts and bring them to faith.
On the other hand, the message of the cross is the power of God to those who are being saved. One thing that this means is that, to one who is being saved by God, the message of the cross is powerful like our Lord is powerful. God spoke, and a dark and empty void exploded with light and life. God commanded, and an immovable sea split in two to allow a nation to cross. God has shown us in Scripture that there is no limit to his power. And, to those who are being saved, there is no limit to the impact of a simple message of the cross.
What’s the final conclusion? It is pretty simple. Paul was telling the Corinthians that their salvation was not about him, the messenger. People are not more likely to be saved when your or my favorite preacher really gets on a roll. No, salvation is about the message of the cross—sweet, simple, and unadorned. To some, this message will be foolishness. We should expect that to be the case and pres on for the glory of God when we are seen as fools. To others, that message will electrify the soul of a hearer as if God spoke to them for the very first time. Some people will come to life as they hear the same simple message that they may have scoffed at fifty times before. So we tell the truth and trust the Savior.
Guiltless (1 Corinthians 1:8)
1 Corinthians 1:8 (ESV)
[Our Lord Jesus Christ], who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.
When I think of myself and my standing before God, there are a lot of words that can come to my mind. I know that I am under grace. I know that I am forgiven. I know that God accepts me into his family as an adopted son. I know that God will keep me, sustaining me as the verse above says.
But there is one word in the verse above that catches me, causes me to pause, and gives me great joy. God says that, in Christ, I am counted guiltless. I know myself too well. I am certainly guilty. I deserve wrath. But god, he no longer says so. Maybe I was guilty. Maybe I did deserve his wrath. But now, because of the perfect sacrifice and substitution of Christ, God calls me guiltless.
What changes in the life of a person who understands that God no longer counts him or her guilty? That may be too much for one little post. But I know this, for me this morning, God shows me a reason to obey with great joy. I’m not called to obey in order to make up for my guilt. I’m not called to obey in order to make myself worthy before God. I cannot do either. No, instead, God declares me not guilty at all, and that declaration and promise of a future with him is far more motivating, far more heart-filling, far more worship-inducing.
For clarity, I must remind us all that God does not declare all people guiltless. We are guilty. Only those who have entrusted their very souls to Jesus by believing in him and asking for mercy have been declared guiltless. Thankfully, trusting Jesus is a command for every person. God calls all people everywhere to turn from their sin and trust Jesus. If you will, you will be counted guiltless before God. If you have, you are guiltless before God. And if you are guiltless before God, you can know that God will sustain your soul as a child of his from this day until the end of days and beyond. This is a great reason to worship and to obey the Lord.
Risk is Right – A Review
John Piper. Risk Is Right: Better to Lose Your Life Than to Waste It. Wheaton: Crossway, 2013. 64pp. $7.99.
If you have listened to John Piper, or read his earlier works like Don’t Waste Your Life, you will quickly grasp the heart behind this short and direct little book (pretty much a reworking of a chapter from Don’t Waste Your Life in long form). Piper calls on believers in Christ to let go of the mirage of safety in order to attempt the kind of gospel work that might result in glorious success.
While Piper understands that some risks are foolish and obviously wrong, putting yourself at risk of danger or hardship for the sake of the gospel is right. Piper shows us through brief looks at history, the Old Testament, and the New Testament that it has always been the part of believers to put their lives or their comforts on the line in order to see the will of God accomplished.
This little book is simple and encouraging. I would certainly recommend it to anyone thinking about the dangers of missions or the potential hardships of stepping out in faith and sharing the gospel.
I received a free audio copy of this book through ChristianAudio.com’s reviewers’ program. Though I actually read most of this book in the free PDF that Desiring God offers, I did listen to enough of the audio recording to know that this work meets ChristianAudio.com’s high standards.