Shepherds’ Conference 2019 Final Session Notes

Session 14 (or 15 if you count the MacArthur interview)

John MacArthur


1 Corinthians 9:16-ff

Verse 19

So that I may win more

As Calvinists, we underestimate the role that we play in God’s sovereign work.

Daniel 12:3; Malachi 2:6; Jeremiah 23:22; Proverbs 11:30; Luke 1:??,

Being used by God to win these requires two things:

  • An external, objective reality – the gospel
  • An internal, subjective reality

That internal reality concerns Paul in this passage.

The Corinthians were very interested in all sorts of freedom.

They wanted to be free to stay connected to their pagan culture.

The issue is not how free are you to connect to the world, but what freedoms must you give up to win some.

How eager are you to sacrifice any freedom to win some to the gospel for Christ?

Fleshly Christians are concerned with how much freedom they are entitled to.

Mature, godly, loving Christians are concerned with how many freedoms they may gladly set aside to make the gospel attractive.

Verse 19

I am free from all men.

Paul has no tradition he has to follow.

There are no non-moral expectations to which he must bow.

Paul says he has made himself a slave to all that he might win more.

1 Corinthians 10:25

Eat meat without asking questions.

But if they tell you it was sacrificed to idols, do not eat it.


For the sake of their conscience.

Imagine a pagan offering you food that had been sacrificed, but you have a young believer with you who just came out of that system and would be deeply offended If you eat.

If you must choose whom to offend, a pagan or a brother, offend the pagan.

I have made myself a slave to all.

I have enslaved myself.

I am a slave to God.

I am slave to everyone else.

Mark 10:44, slave to all.

Paul binds and enslaves himself.

He sets aside freedoms to win more, to save some.

Self-denial is key.

Three illustrations:

  • To the Jews I became like a Jew.

Paul did not offend Jews on purpose.

Acts 15:19

What do gentile believers need to abstain from?

Abstain from blood so as not to offend faithful Jews.

Acts 21:20

The Jews in Jerusalem thought Paul could cause a riot.

Paul willingly kept a vow at the temple.

Romans 9:1

Paul desperately wanted the Jews to be saved.

Romans 10:1

He wanted them to be saved.

Paul was not under ceremonial or traditional law.

He would be respectful of the law so as not to offend.

One God, one Lord

Some think idols are something.

Food does not impact our relationship with God.

But we do not want our liberty to become a stumbling block.

Verse 22, to the weak I became weak.

Romans 14 and 15, Paul speaks a lot about the weak.

Paul always seeks to save some.

Paul sets aside many freedoms to save some.

Paul tries not to use his freedom in any way that would offend a sinner.

Why is this important?

It works toward the salvation of people.

If you are asking for your freedoms, you are going down the path of uselessness.

Then Paul illustrates.

He uses athletics.

Isthmian games held in Corinth.

Had to show evidence of 10 months of training.

Then attend a full month of daily exercises.

Only after all conditions of training were met could you participate.

Many would be disqualified before the games.

Only one winner.

In the Christian race, there are many winners.

WE strive to be useful in saving souls.

]Vessels of honor and dishonor.

Flee lusts.

Two kinds of vessels.

Clay pots, chamber pots.

Fine china for serving the food.

Be a garbage can or be a plate.

Here Paul is talking about issues of freedom.

Run to win.

Meet the qualifications.

Those who hold tightly to their liberties will not win.

Verse 25

All who compete exercise self-control in all things.

How do you become a slave to all to win some?


Selfish freedom lovers do not win.

Neither do grace abusers.

We do this to win an imperishable wreath.

Not a perishable one like in the games.

All things are lawful for me, but not all are profitable.

I will not be mastered by any.

Just because something is lawful does not mean you should do it.

Not all things edify.

Verse 26, I run to win.

Verse 27, I make my body my slave.

You win or you are disqualified.

Corinthians thought they could exercise their freedom with no consideration for others.

Paul sacrificed freedoms to win others and not be disqualified.

1 Corinthians 10, Moreover

That keeps the subject of disqualification going.

A whole generation were disqualified in the wilderness.

Israel was a witness nation.

They were going into Canaan to represent the Lord.

All received deliverance from Egypt.

All were under the glory cloud.

All went through the sea.

All were delivered by blood.

They were all called out of bondage.

They were to tell and show the world that there is only one God.

They were baptized into Moses.

They were externally identified with Moses.

They were identified with God and his work.

We too are all united in Christ.

We are led by Christ to the promised heavenly land as New Covenant people.

God provided for them all.

Verse 4, they drank from the spiritual rock which followed them, and the rock was Christ.

Jesus made sure they were fed and watered.

OT deliverance was great.

Ours is so much greater.

With most of those in the OT, God was not well pleased.

Joshua and Caleb are the only two who made it into the land.

Numbers 14:16

HE slaughtered them in the wilderness.

They were disqualified.

603,550 were soldiers leaving Egypt.

If that is 1 of 4 or 5, that is 2.5 million bodies in the wilderness.

Verse 6, these things happened as examples for us.

We do not want to be disqualified.

Do not crave evil things as they also craved.

People run their freedoms to the edge because they are craving evil.

Verse 6, we should not be cravers after evil things.

Do not be greedy for the pleasures left behind in Egypt.

God judged men of Israel in the desert even as they ate the meat that God gave them when they had complained.

Liberty can be a cloak of maliciousness.

Four sins mentioned.

Verse 7, do not be idolaters.

Israel was barely out of Egypt, barely enjoying the freedom God gave, before they fell back into Egyptian idolatry.

Exodus 32:??

They made the calf.

They declared the calf to be the god who brought them up out of Egypt.

They were worshipping their God in a faulty and evil form.

Aaron said that they would have a feast to the Lord.

That was terribly blasphemous.

It is dangerous to make God in your own image.

They ate.

They rose up to play, perhaps sexual immorality in pagan rights.

The sons of Levi killed about 3,000 of the people that day.

The Corinthians were going back to idol behavior, getting caught up in idol worship.

Idol worship is libel on the character of God.

Deuteronomy 17:2-ff

Flee from idolatry.

Idolatry is sacrificing to demons and not to God.

You cannot drink of the cup of the Lord and the cup of demons.

Idolatry is offensive and deadly.

Verse 8, acting immorally.

23,000 fell in a single day.

Numbers 25.

Verse 9, testing the Lord.

Numbers 21

How do you test the Lord?

Trying to get away with as much as you can.

How much can you get away with before he acts?

Verse , complaining


They were destroyed by the destroyer

14,700 people died for complaining.

That was a frightening death.

The death angel.

Killed the firstborn in Egypt.

Killed 70,000 at the census.

Killed 185,000 Assyrians.

Idolatry, immorality, testing God, complaining

These were an example to warn us.

We do not wish to be disqualified.

The lesson says that most in the Exodus were disqualified.

Freedom can be deceiving.

Live in a healthy fear of that.

Verse 12, Let him who thinks he stands take heed lest he fall.

Do not overestimate your spiritual strength.

You are not strong enough to take your freedom to the edge.

Pursue holiness.

Do not try to get as close to unholiness as you can.

Verse 13, no temptation has overtaken you except what is common to man.

God is Faithful!

God can keep you.

God knows what you can take.

God always provides the way of escape.

He makes a way for you to stand.

You can never fall and blame him.

God is never unfaithful.

God wants to use you to win souls, to save some.

Psalm 124

Had it not been the Lord who was on our side, they would have swallowed us alive.

Shepherds’ Conference 2019 Session 13 Notes

Session 13

Steven Lawson

Faithful in the Pulpit

1 Timothy 4:13-16

Timothy is in a very challenging situation.

The church around him has all sorts of problems.

He seems discouraged.

He may be trying to pull back from controversy.

Paul will say to Timothy, strap yourself in the pulpit and preach the word of God; I’m on the way. Do not hold back on your preaching, that will make it worse. Preach the word of God and let the chips fall where they may. Better to be divided in the truth than united in error.

1 Timothy 4

  1. The Priority of the Pulpit

Preaching is job #1.

We do not know how to worship, pray, pursue holiness, do ministry, or anything else without the word of God.

Luther: The Lord rules the church through an open Bible in the pulpit.

Paul tells Timothy, until I can get there, give attention to the reading and teaching of the word.

Give your undivided attention to the word.

Get face-to-face with your preaching ministry.

Be always giving attention to the preaching of the word of God.

Take action.

This is a command.

No church will rise any higher than its pulpit is strong.

One out of every 4 verses in Acts is a sermon or the equivalent of a sermon.

In Acts 2, they gave themselves to the apostles’ teaching.

  1. The Pattern of Preaching

It matters to God, not only what you say, but how you say it.

None of us is free to reinvent preaching.

Lawson suggests that this passage has a regulative principle for preaching.

Public reading of Scripture, exhortation, and teaching

You cannot leave any of those three out.

Public reading: Read the text.

Give yourself to the reading.

This was a designated part of the preaching of the word of God.

Start by reading the passage of Scripture.

Start with that, and it makes a strong statement that this is the best thing you’ve got.

What is coming will come from the word of God and not from the culture.

The reading of the word of God is the only place we can claim infallibility.

The last sermon Martin Luther ever preached, he said that people are looking for power in all the wrong places. The power is not in relics or indulgences. God put the power in the Bible.

Exhortation and teaching

Spurgeon would read a chapter and then explain the text.

Then he would take just one verse and open it up and teach its theology.

Others say that the teaching is the explanation of the text and the exhortation is the application.

Either way, these are the component parts.

After you read the text, you explain the text.

Get to the authorial intent of this passage of Scripture in its context.

Get the theology, doctrine, instruction, principles.

Every passage of Scripture has theology in it.

Learn your systematic theology.

You will find that every passage of Scripture has theology in it from one of the major categories of systematic theology.

Teaching is emphasized.

Lloyd Jones says that preaching is theology that is set on fire.

Preaching is theology coming through a man that is on fire.

There should be no kind of preaching that is non-theological.

You cannot properly deal with repentance without the doctrine of man, the fall, sin, etc.

Read the text, teach the text, feed them from the meat of the word of God by pulling the theology from the text.

Exhortation: bringing it home to the hearts of the listener.

Connect the doctrine with their daily life.

Where do they live?

What kind of response do they need to make?

Comfort the afflicted and afflict the comfortable.

Bring the word with passion, urgency, fervency.

There needs to be a fire in the pulpit.

Fire gives off light and heat.

The light of teaching comes with the heat of exhortation.

If there is no passion, there is no preaching.

Sproul: Dispassionate preaching is a lie.

What is the difference between teaching and preaching?

Lloyd Jones: If you have to ask me the difference between preaching and teaching, it is obvious you’ve never heard preaching.

Read the text, explain the text, and exhort from the text with passion.

Edwards said that it is his duty to raise the affections of the listeners in proportion to the importance of the doctrine being preached.

Teaching instructs the mind.

Exhortation raises the affections, summons the will, and calls for a verdict.

Read the text, teach the text, and exhort with the text.

Then you move on to the next text.

It is very hard to try it any other way.

Study includes observation, application, and interpretation

We need to be persuasive.

Do not stop trying to persuade because you are afraid of being like Finney.

Plead and persuade.

If all you do is instruct the mind, you are not a preacher, you are a lecturer.

If all you do is heart and emotion, all you are is a devotional speaker.

And if all it is is your will reaching another will, you are legalistic. You are telling people what to do with no basis for why to do it.

The preacher addresses the mind, heart, and will

Verse 14

  1. The Perseverance of the Pulpit

Do not neglect the spirit gift within you.

Why say that?

Timothy was toning down and backing off.

Perhaps he was preaching less.

Paul speaks to Timothy like a father speaking to his son.

Do not neglect the gift within you.

What gift?

In this context, it is obviously a preaching gift.

We are in danger of this.

There has never been a time in the modern church when there is less preaching.

No wonder we are so weak.

We are neglecting, like Timothy, the gift of the preaching of the word of God.

The result is that preaching gets weaker.

Preachers get weaker.

Many preachers will not come close to their potential as preachers simply because they preach so little.

We need to practice preaching by actually preaching.

Whitfield said that the more we preach, the better we preach.

Create venues in which you preach.

Churches and congregations are getting weaker because they sit under so little preaching.

The plurality of elders recognized the gifting of God in Timothy.

Paul is calling Timothy to remember those who laid hands on him.

Who helped get you to the point where you are?

Remember them and do not give up.

You can’t back off now.

  1. The Preoccupation with the Pulpit

Verse 15

Take pains with these things.

Practice these things.

Hard verb to translate.

Attend to something carefully.

Resolve in your mind and be constantly thinking about something.

Pour your mind into this matter.

Preaching requires a total commitment of all that you have.

It does not take much of a man to be a preacher, but it takes all of him.

Paul does not lighten up on Timothy.

He gets more intense.

Be absorbed in them.

Be wrapped up in this task.

Preaching is not a side issue in your life.

Preaching should consume you.

Be totally given to this.

Be always absorbed in this, actively.

This is a command to take action always to be absorbed in these things.

This should dominate your thoughts.

You should be reading, anticipating what you will preach, praying for more light from heaven.

This is a demanding marathon to which God is calling you.

You have to throw yourself into this.

  1. The Progress of the Pulpit

Verse 15

So that…

Why should you be absorbed in this?

So that your progress, obviously in your preaching and all that entails, will be evident to all.

People need to think you are getting better.

They will be listening better and they will see you grow up as a preacher.

There should be no mediocrity in the pulpit.

Take pains in your preaching.

Get to whatever the next level is.

Be more precise, more persuasive, more penetrating, more succinct, etc.

You cannot be content with where you are.

Be grateful for where you are, but desire to get to the next level.

  1. The Purifying of the Pulpit

Verse 16

Pay close attention to yourself.

Preach the word of God to yourself.

Practice what you preach before you preach.

Apply the word of God to your life, thoughts, to all you are.

Your godliness is more important than your giftedness.

Pay close attention to yourself and your teaching.

Do not let up.

In all these things, persevere.

As you do this you ensure salvation for yourself and your hearers.

This is not about Timothy’s saved-ness or lost-ness.

IT is about sanctification, which is included in salvation.

Nothing can take the place of preaching.

Where are the preachers?

Where are the men of God who are lost in their message with no gimmicks?

Let us be those men.

We need exposition, not entertainment.

We need the unfolding drama of redemption, not a drama.

God has always promised to honor the preaching of the word of God.

God had one Son, and he made him a preacher.

Brothers, let us preach the word of God.

Shepherds’ Conference 2019 Session 12 Notes

Session 12

Michael Riccardi

Faithful in Evangelism

The faithful shepherd should be a faithful evangelist.

IT is the church’s commission. Matthew 28:19

Every member of the church is commanded by God to preach repentance for forgiveness of sin.

It is the command of Christ.

The genuine disciple of Christ follows Christ by spreading the net of the gospel.

It is the example of the apostles.

The apostles’ example is one of verbal proclamation of the gospel.

Acts is full of this proclamation.

The apostles were not at all confused about the mission of the church.

They preached.

It is the Scripture’s charge.

Paul told Timothy, preach the word.

Paul told Timothy to do the work of an evangelist.

2 Corinthians 5:14-21

The love of Jesus fuel’s Paul’s evangelism.

Verse 14, the love of Christ compels us.

The beauty of the love of Christ sacrificed on the cross drives us toward evangelism.

Paul lists key theological realities of the gospel as the passage unfolds.

5 facets of gospel truth that magnify the brilliance of Christ’s love…

  1. The gospel is fundamentally a matter of penal substitution.

One died for all.

One died on behalf of all, in place of all.

This is penal, substitutionary atonement.

This is woven through the fabric of God’s word from the beginning to the end.

John 10:11, the shepherd lays down is life for the sheep.

Galatians 3:13, he became a curse for us.

1 Corinthians 5:7, he is our Passover lamb.

Leviticus 16, Jesus is the scapegoat, bearing sin and banished from the presence of God,

Isaiah 53, he is the suffering servant who is wounded on our behalf.

While we were helpless, unable to get out of our spiritual death, Jesus died for us.

Christ’s death is an effectual substitution.

He effects, brings about, exactly what his death was intended to accomplish.

In a real sense, the saved people of God died with or in Jesus on the cross.

The wrath of God can never again break over those who already died in Christ.

The elect of God will be saved.

They are those whom the Father has given to the Son.

The atonement was not a generalized sacrifice.

No, the death of Christ was a personal sacrifice.

Jesus took names to the cross.

He did not die for nobody in particular.

That gospel will drive you.

The love of Christ is not a general, potential love, but a personal, actual love.

  1. Transformation (sanctification)

Jesus does not only change our status before God.

He transforms our minds and our affections and our wills so that we willingly lay down our lives to live for him.

HE turns God-haters into delightfully willing slaves of God.

Jesus justifies us so that he can also sanctify us.

Titus 2:14; 1 Peter 2:24; Ephesians 5:25-27

Jesus is no half-savior.

HE will not fail to sanctify his bride.

He will not fail to cleanse us, not only from the guilt of lawlessness, but of the practice of lawlessness.

We must never preach a gospel apart from repentance and lordship.

There is no laying hold of justifying righteousness without also having sanctifying righteousness.

We preach no half gospel.

  1. Regeneration

WE are a new creation in Christ.

We must be born again to have any hope.

2 Corinthians 4:4; Jeremiah 17:9; Ezekiel 36

Sin has pervaded our entire nature.

Our souls must be made alive in order to be saved.

In Christ, the grace of God is precisely what we need.

Verse 16, we know Christ no longer by the flesh.

WE no longer evaluate him by the standards of the flesh.

The essence of spiritual death is spiritual blindness to the glory of Christ.

Sinful man is repulsed by what is actually most glorious and delightful.

Sinful man loves darkness and hates light.

But God shines the light of life into the darkened heart.

This is just as when God set “let there be…” in creation.

He let there be light and life in our dead heart.

Then we can see sin as what it is.

WE can see Christ for who he is.

Then, with God-opened eyes, we turn from sin and cling to Christ in faith.

The first breath of the newborn soul is what we call saving faith in Christ.

Do not preach behavior modification.

Preach regeneration.

  1. Reconciliation

Verse 18-ff

God reconciled us to himself through Christ.

Romans 5:10; Colossians 1:21; Romans 8:7

Those in the flesh cannot please God.

WE can do nothing to make up for how we have alienated ourselves from God.

While we were fully in rebellion against God, the Lord, the offended party, moved to reconcile us to himself.

Romans 5:10, we were reconciled while we were enemies.

Christ died, once for all, the righteous for the unrighteous, so that he might bring us to God.

It is special for a judge to enter into a personal friendship and relationship with the criminal that he forgave.

God does not just drop the charges against us.

He gives us access to himself as Father.

The cross of Christ overcomes the alienation between us and God.

The cross reconciles us to the God who makes heaven heaven.

Restored fellowship with God is the ultimate prize.

Reconciliation gets us him.

  1. Justification

Verses 19 and 21

The doctrine of imputation is here.

God does not count our sins to our account.

How can a perfect God not count our sins to our account?

He cannot ignore sins and pretend that his own holiness ought not be honored.

He must be consistent with his own holiness and justice.

He made him who knew no sin to be sin on our behalf so that we might become the righteousness of God in him.

God can righteously not impute our sins to our account because he imputed them to Christ’s account.

God punished our sin in him.

Psalm 103:10, he has not dealt with us according to our sins.

Not only are our sins forgiven and our debt paid, we are also credited with the perfect righteousness that God requires for our fellowship with him.

God legally and justly treats us as if we had lived Christ’s life of perfection.

Romans 5:19, One man’s obedience constitutes us as righteous.

Jesus did not only die for our sins.

HE lived to provide our righteousness.

When you trust in Jesus, you lay hold of both benefits.

His death and his life are ours.

This is a blessed gospel

This is a great exchange.

My filthy garment is laid on him as his clean garment is wrapped around me.

God made himself the sin of men, and men are made the righteousness of God.

What is the consequence of this theology?

The consequence is not merely to get the doctrine right.

If we fail to proclaim this, we are hypocrites.

Woe be unto us if we do not preach the gospel.

Verses 18-20

God reconciled us and gave us the ministry of reconciliation.

We are ambassadors for God.

God sends us out to speak the words of his reconciliation.

We are charged with the verbal proclamation of the gospel.

If you are reconciled, you will speak the word of reconciliation.

IF you believe, you will speak.

Do you plead with sinners to be reconciled to God?

This is not a cold, impersonal thing.

Shepherds’ Conference 2019 Session 11 Notes

Session 11

Albert Mohler

Faithful in the Culture

1 Kings 18:17-ff

Elijah is not from anywhere important.

He is not a superhero.

This is OT historical narrative.

We believe it happened exactly as it is recorded here.

This is not a once upon a time story.

This narrative makes a claim.

It is not only meaningful, it happened.

We must own all of it.

We need all of it.

5 movements in this text.

  • Ahab confronts Elijah

Verse 16, Obadiah goes to Ahab and tells him Elijah will meet him.

Ahab was wicked, following the ways of Jeroboam.

He married Jezebel.

Jezebel was a priestess of a false god.

Ahab sets up for her all the cultic apparatus.

Ahab was uniting Israel to Baal worship, Canaanite religion.

Baal was a mail deity.

Asherah was female.

This became sexual ritual.

Baal was thought to be a storm god.

Storms cause lightning which cause fire.

Hence the challenge to come.

This was a sexualized worship.

You will either worship God or you will worship sex.

When you deny monotheism, you get to Jezebel.

Biblical monotheism is important.

Monotheism is not henotheism, there is no hierarchy of gods.

There is only one true God.

There is a logic to polytheism.

How can one God be the sole sufficient explanation for everything?

Polytheism makes gods for everything from every angle.

It is incompatible with modern thinking to say that there is only one way of anything.

They think we cannot really mean that there is only one God and one way to God.

And if they believe we mean it, they fear us.

Idols are convenient.

You can see the idol.

Idols are portable, generally.

Idols are tangible.

They are manageable and servable.

If you do not serve the one true and living God, you will serve some other god.

Elijah confronts Ahab.

Ahab calls him the troubler of Israel.

Elijah says Ahab has troubled Israel.

Ahab has abandoned the commandments of the Lord and followed the Baals.

Ahab believed what he said.

He believed that Elijah, with his monotheism, with his command-based religion, he was a troubler of Israel.

Elijah says that Ahab is the heretic and thus the one who is really troubling Israel.

  • Elijah confronts Israel.

Verses 20-ff

The people of Israel have been limping between two opinions.

Obadiah has been squirreling away prophets of God by 50s.

The Lord has 101 prophets, but only one is on this scene.

On the other side, 450 prophets of Baal and 400 of the Asherah.

It is 850 to 1.

Elijah accuses the people of Israel of limping between two opinions.

The people do not answer.

The Baal does not speak.

The people of Israel do not speak.

Elijah lays out his proposal.

Finally the people respond, “It is well spoken.”

They are not saying anything.

They are willing to follow whichever deity wins.

  • Elijah confronts the prophets of Baal.

Verses 25-29

They have plenty of time.

They get first go.

If Baal answers, Israel will follow him.

The prophets of Baal do not resist the challenge.

The Hebrew says that they do what they do.

They cry out from morning to noon.

Limping again, they limped around the altar.

At noon, Elijah mocked them.

Elijah is sarcastic.

Elijah knows their theology.

He knows what to say and how to say it.

The people have had hours.

Get louder!

Does he have ears?

God does not eat, relieve himself, get moody, or sleep.

It sounds like Martin Luther talking about the Pope.

Why be scatological?

If you are going to have an idol, if he has all the stuff on his body, he needs an outhouse too.

I wonder what Israel was thinking.

The prophets raved on.

Idolaters rave.

Biblical worship is never raving.

Three-fold pattern about the emptiness of idolatry.

Verse 25: no voice, no answer, no one paid attention.

The true God is heard, speaking.

In the reformation, Luther said that the church is to be a mouth house.

The true church is about the word of God.

It is about hearing the word of God, not seeing ceremonies or icons to make you think of God.

The church is not about overpowering visuals.

The word of God transforms.

The word of God creates an appetite for the word of God.

Three times watering the offering.

  • Elijah preaches to the people

Verses 30-35

Elijah repairs the altar of the Lord.

This is reformation.

He reestablishes biblical worship for that day.

He reminds the people of the covenant.

Three-fold watering.

  • Elijah prays to God.

Verses 36-ff

Regulative principle: Elijah prays at the time of the offering.

He speaks to the God of Abraham, Isaac, and Jacob.

He is specific as to the deity to whom he speaks.

Three-fold prayer.

Let it be known

That you are God in Israel.

That I am your servant

That I have done all these things at your word.

Elijah did not come up with this idea.

We do not come up with the plan for the gospel the preaching or worship either.

Let them know that you are God and that you have turned their hearts back.

Elijah is pointing to the sovereignty of God.

Elijah is not looking at this as something that might or might not work.

God is over the hearts of people.

He omnipotently turns the hearts of the people back to himself.

Then the fire fell.

This is a magnificent show of divine power.

The fire consumes everything.

The people fell on their faces, crying, “The Lord, he is God!”

God turned the hearts of the people.

God showed he is sovereign.

Elijah does not let one of those prophets escape.

They are slaughtered at the brook.

This demonstrates the judgment that surely is coming on all those who worship not the one true and living God.

We are not the ones to do the slaughtering.

What do we learn?

Elijah is not a superhero.

IF we are said to trouble our nation, that is not new.

God speaks.

He focuses you on his word, not on visual images.

Pastors, you will not likely have many if any Mount Carmel incidents.

The fire that will fall is the word of God.

We find encouragement from Elijah.

WE learn more in James 5:13-17

God has to gift preachers with the gift of preaching.

Elijah had a nature just like ours, not a superhero.

He was just a prophet.

Today, every gospel preacher will be thought a troubler.

Trotsky: You may not be interested in war, but war is interested in you.

Shepherds’ Conference 2019 Session 10 Notes

Session 10

HB Charles

Faithful in Prayer

Mark 1:35-39

Jesus was healing and driving out demons in Capernaum.

The whole city was hanging around Simon Peter’s house.

Did Jesus get any sleep that night?

It would have made sense for Jesus to have slept in the next morning.

Jesus’ faithfulness in prayer governed the direction of his ministry.

We must not allow the priority of private prayer to be neglected for public ministry.

Verse 35, Jesus prayed.

Verses 36-ff, Jesus preached.

  • Jesus prayed

If Jesus prayed, how much more is it necessary for you and me to pray?

When did Jesus pray?

Very early in the morning, between 3:00 and 6:00, still dark.

Closer to 3 than 6.

Jesus rose early in the morning, before sunrise.

HE slipped away in private to spend time with the Father in prayer.

Isaiah 50:4, New mercies every day.

This is not just a reference to time of prayer, but a reference to the priority of prayer in Jesus’ ministry.

Jesus spent time with God, talking to God.

This is an extended time.

The disciples go looking for Jesus.

Jesus did not just offer a text message prayer.

It cost Jesus sleep to spend extended and quality time with God the Father in prayer.

Jesus is not praying here in response to an apparent crisis, problem, or difficulty.

HE rises early to pray after a successful day of ministry.

We should not wait for trouble to arise to take prayer seriously.

Indeed, when things are going well, we greatly need to pray.

If you want God to bless your ministry, pray.

If God is blessing your ministry, pray harder.

Where did Jesus pray?

He went to a desolate place.

He did not look for a quiet spot in the house or in the city.

HE went into the wilderness, like before his temptation.

Jesus would not make prayer a platform for self-glory.

Just as he said in Mathew 6:6-8.

Jesus got alone.

Our devotion to God is not a platform for performance in front of others.

What did Jesus pray?

Mark does not tell us what Jesus prayed.

Is there a lesson in the silence?

What did Jesus pray?

Apparently, none of our business.

Private devotion to God is not public domain for man.

This is 1 of 3 places in Mark where we see Jesus in the act of prayer.

Also in Mark 6:46 after feeding the 5,000 and in Mark 14:32-42 in the garden.

In each of those instances, Jesus may feel the strain of external pressures around him.

He certainly wants to know and do the will of God, remaining faithful in spite of the pressures around him.

Jesus teaches us to pray so that we might be submissive to Gods’ will.

Romans 8:26-27, we do not know how to pray as we ought, but the Spirit intercedes.

Do you pray?

We want to draw near to the throne of grace with confidence.

Prayer is not a burdensome duty to obey, it is a wonderful privilege to enjoy.

We do not have to pray like a beggar before a stingy rich man.

Jesus is our access to prayer.

Jesus is our example of prayer.

Jesus was sincere, persistent, reverent.

When is the last time you sacrificed something important to you for the purpose of prayer?

When did you last retreat from others to get alone with God in prayer?

When did you last spend a long time in prayer?

When is the last time your prayer time became a meaningful worship time?

Your prayers will not mean anything to God until they mean everything to you.

Prayer requires childlike trust in God.

God cannot be one of many options.

HE must be your everything.

Verse 35, Jesus prayed.

Then the rest of the paragraph tells us Jesus preached.

The disciples interrupted Jesus’ time with the Father in prayer.

The citizens of Capernaum assembled at Peter’s house when the sun came up.

They were shocked.

Jesus was not there.

His followers did not know where he was.

They hunted for him.

Verse 38, Jesus wants to go to the next towns to preach.

HE prayed.

After checking in with the Father, he said he was not going back to Capernaum. He was going into the towns of Galilee to preach.

He did not compromise the priority of preaching for the pressure of the crowds.

Jesus preached in spite of the pressure.

Everyone is looking for you.

That is a subtle rebuke.

They are irritated that they had to find Jesus.

Simon and the fellas are acting like church growth consultants. They are sure Jesus is missing a great opportunity.

Be careful when you think that you know better than Jesus what he should be doing.

Jesus would not return to Capernaum to build a big ministry.

He was going out to preach in the village towns.

He was not impressed by enthusiastic unbelief.

All around our culture there are people who like Jesus but who won’t trust Jesus.

Jesus will not compromise his priorities.

Christianity is about the preaching of the word of God.

When the church tries to meet needs, help people, or change society without prioritizing the preaching of the word, there is a problem.

Preach the word.

Be ready in and out of season.

Jesus preached because of…

That is why I came out, to preach.

This is about the incarnation.

HE came from heaven to preach.

Luke 1910.

HE came to seek and save the lost.

Verse 39 summarizes.

Jesus did what he said he would do.

He went throughout all Galilee and preached just as he said he would.

Jesus was welcomed, embraced, and celebrated in Capernaum.

The pressure was for him to stay there.

Jesus prayed, stuck to his mission, and left to preach.

The safest place in the world is in the will of God; but, the safe place may not be God’s will.

Do not think you know better than God where you should be.

Jesus also cast out demons.

HE was far more than just another preacher.

Jesus fixed broken bodies and transformed broken souls.

2 Corinthians 5:16-17

Shepherds’ Conference 2019 Session 9 Notes

Session 9

Phil Johnson

Faithful to Guard

2 Timothy 2


Ministry involves warfare.

It is an unrelenting battle.

Jesus told us the world would hate us because it hated him.

Paul tells us all who desire to live a godly life in Christ Jesus will be persecuted.

Evil people and imposters will go from bad to worse.

If you want to be a church leader, you must be able to give instruction in sound doctrine and rebuke those who contradict it.

Paul has clearly spoken to Timothy multiple times not to tolerate false teaching.

Guard the church and guard your own heart and mind and passions.

Keep a close watch on yourself and the teaching.

Flee youthful passions.

Flee both lust and the fleshly desire to argue about everything.

2 Timothy 2:14-ff

A rebuke and corrective to those of us who like to be contentious.

Verse 24, Be kind to everyone

Earlier in the chapter, Paul uses three metaphors.

Soldier, athlete, and farmer

We as ministers are not lords over the flock, nor warlords and always attacking.

We should desire Christlike gentleness.

A hymn introduces our section.

If we endure, we will reign.

If we deny him, he will deny us.

2 Timothy 2:14-26

Here is Paul’s own commentary on 1 Timothy 4:16, keep a close watch on yourself and on the teaching.

How can we guard ourselves and the teaching?

Three-fold answer

Be an approved workman

Be a sanctified vessel.

Be a humble slave.

  • Be an approved workman – Guard your own teaching

The early church had false teachers all over the place early on.

Paul, John, and Peter all address significant doctrinal errors.

Even Christ’s letters to the church in Revelation 2 and 3 point to the damage done by false teachers.

False teaching from within the church is a far greater threat than all the combined persecution of the church from outside.

Verse 17, Paul names two examples of dangerous, false teachers.

1 Tim 1:20, The two mentioned are selling a preterist view of NT eschatology.

They might have denied literal resurrection.

Johnson makes some strong comments on preterism and preterists.

Paul refutes their false doctrine in 1 Corinthians 15.

True believers believe in a literal resurrection to come.

Here Paul just tells Timothy not to waste his time quarreling with these guys.

No, he is not telling Timothy to ignore it.

He is telling Timothy that this bad doctrine does not deserve to be treated with scholarly gravitas.

Timothy is not to engage these foolish men in a prolonged debate.

There is no reason to get into a protracted argument with someone who has clearly already refused biblical correction.

Arguing with these guys at length might serve no other purpose but to broaden their audience.

What do we do, then?

Do your best to present yourself faithful, rightly handling the word of truth.

Accurately handling, make a straight cut.

Devote yourself to the diligent study of the word of God.

You will accomplish much more by teaching faithful truth.

Instruction is a better way of dealing with error than with taunting and insults.

Paul was not discouraging Timothy from refuting false teachers.

HE was telling us that how one refutes false teaching is important.

Paul’s rebukes were tempered with patience and teaching.

Paul was, occasionally, sharp.

Sometimes he used biting sarcasm.

But that is an exception, not his normal tone.

How could Paul be so gracious and patient?

Paul had a trust in the sovereignty of god.

See verse 20.

The Lord knows those who are his.

If we stand for the truth, God will humble the rebels.

The real challenge for us is to humble ourselves under the mighty hand of God.

Paul did not share the combative temperament of discernment podcasters and bloggers today.

Elders must not be pugnacious.

That is the opposite of the fruit of the Spirit.

Guard the truth, but start by guarding your own teaching, including the tone and temperament of what you teach.

  • Be a sanctified vessel

Verse 21-ff

There are honorable and dishonorable vessels.

Jeremiah 18, God is the great Potter.

Isaiah 29:16; Lamentations 4:2

Notice, earthen pots that are worth their weight in gold.

2 Corinthians 4:7, treasure in jars of clay

Verse 21, Depart from iniquity and cleanse yourself.


Verse 22, Flee what is unholy and follow what is holy.

Guard against lust.

But guard against all sorts of sinful self-gratification.

Proud, youthful arrogance also wages war against the soul.

14-19, be an approved workman by guarding your teaching.

20-22 Be a sanctified vessel by guarding your heart.

  • Be a humble slave by guarding your attitude.

Verses 23-26, Be a humble servant.

We are not the CEO of the church.

We are shepherds and teachers.

We lead, but never lord it over those in our charge.

We are to be last of all and slave of all.

Paul did not play the discernment blogger role.

He did not go out to chase down everybody else.

Notice that Jesus was never unkind or abusive.

Jesus did not grab Saul with unkind words of condemnation.

Jesus was tender with Paul.

Paul had been ruthless before his conversion.

His attitude was very different afterward.

Yes, his rebukes were occasionally sharp.

But that was not his only tone.

Sometimes, even in the face of gross evil, a sharp rebuke can be inappropriate.

Paul apologized for a sharp rebuke of the high priest in Acts.

Verse 24, Be kind, patiently enduring evil.

Foolish, ignorant controversies only breed quarrels.

Not every controversy is foolish.

Sometimes controversies, even over important issues, can become foolish and ignorant.

Paul is telling Timothy not to engage an unteachable teacher.

Timothy needs to know not to give these guys a platform.

Paul does not want us to seek strife.

Paul would engage the teachable happily.

But Paul will not engage the hardened who only want to do harm.

The brutal arrogance that we see inn on-line discussion forums is contrary to faithful gospel teaching.

Gentle correction is good.

Being patient is part of the role of an elder.

Our goal is not to condemn people, but to deliver them from the strongholds of error.

If you want to be a guardian of the truth, but you consistently throw scorn on the message of this text, you sacrifice a significant amount of credibility in everything else you say.

Put away bitterness, wrath, clamor, slander, anger, etc.

Be an approved workman.

Be a sanctified vessel.

Be a humble slave.

Guard your heart, your attitude, your tone.

Hold fast to the faithful word as you have been taught.

Shepherds’ Conference 2019 Session 8 Notes

Session 8

Joel Beeke

Read 1 Peter 2:19-25

Faithful in Criticism

81% of American ministers say their greatest problem in ministry is dealing with criticism.

You will be known more by your reactions than by your actions.

It is easy for ministers to become pessimistic when we have large doses of criticism.

But this may have pride at the core.

Do we think we deserve better than we receive?

Paul said he learned to be content in all circumstances.


Seminary does not train you to cope with criticism.

You have to deal with it every time you are criticized.

It is possible that I can learn to deal with criticism externally, so people think I look good, but not internally.

We are to cope with criticism faithfully internally too.

Ten ways to handle criticism.

  1. Consider criticism to be inevitable.

You may get a honeymoon period as a minister.

Matthew 10:16, 22

Old Dutch saying, “He who stands up in front will be kicked in the rear.”

  1. Consider the motive and the source.

Be sure to first listen well.

Get the facts straight.

But also ask yourself, “Have I heard the real problem>”

Is there something deeper behind the statement?

Give your critic the benefit of the doubt.

Assume his motive to be pure unless you have solid reasons to think otherwise.

Flatterers who fawn over you will be the first to turn against you if you do not give them the attention they want.

Beware of power players.

Beware of gossipers.

Beware of those with a critical spirit.

You have to ask, “Who is criticizing me?”

But if a critic is a mature believer who is usually supportive, take that seriously.

There is usually some truth in what they say.

Do not overreact to complaints only raised by a few.

Give due weight to the character of the one complaining.

  1. Consider the content.

You can learn from criticism.

God uses critics for our humbling.

Faithful are the wounds of a friend, Proverbs 27:6.

Critics can show us our blind spots.

What are they saying that might help me improve myself and my ministry?

Confess, repent, and ask for forgiveness.

If the critic offers nothing helpful, thank them for caring and then move on.

Sometimes you need to throw yourself into work for a few hours and return to thinking about what was said after thinking about something else for a while.

Do not try to explain or justify yourself at length.

Your friends do not need it and your enemies will not believe you.

You are not to avenge yourself.

Do not try to track down every whisper.

You are a shepherd, not a policeman.

You may have to give up trying to appease some critics.

In heaven, your believing critics and you will get along.

You will not see your unbelieving critics there.

If you are 10% wrong, just go and ask for forgiveness.

Usually that will help the brother who caused the other portion.

  1. Consider the context, the timing, and prayer.

IF at all possible, ask for 24 hours to think and pray about the issue.

In 24 hours, people tend to be a lot more reasonable and more mellow.

Prayer helps.

  1. Consider yourself.

Critics can guard you from selfishness.

You would not be the man of God you are without going through the criticisms you have.

Criticism makes you more tender as a shepherd to the sheep.

If you habitually feel slighted and neglected, look into what might be happening there.

Take to your side some accountability partners.

Get a trustworthy friend, perhaps an elder or deacon in your church.

Try to have an elder or minister in another congregation who can help you.

  1. Consider Scripture.

Trials sometimes make you cling to particularly helpful texts of Scripture.

  1. Consider Christ.

Jesus suffered and did not react in anger.

IF Jesus was attacked though he is perfect, what should we pastors expect?

The truth is, our critics do not know how bad we really are.

God does.

Christ is so perfect and endured so much for me, how could I not endure much for him?

  1. Consider the patience of the saints.

Nehemiah showed great patience.

His critics deployed the weapon of ridicule.

We all have insecurities hidden inside of us.

Nehemiah reminded himself that the source of his vision is god.

He adjusted his plan without abandoning his vision.

A failed plan does not indicate a failed vision.

Do not grow weary in doing good.

  1. Consider your duty to love, even to love the one who criticizes you.

Become better acquainted with those who criticize you.

You cannot love the unknown.

Be willing to forgive any injury done to you.

Pray with your critic.

But be careful in your prayer not to come against him.

Pray for your critic in private.

IT is hard to stay bitter against a critic for whom you genuinely prayer.

Feel compassion for your negative critic.

Put away anything that inhibits love.

Keep loving your critic.

  1. Consider eternity.

The Savior awaits us.

He will never let us down.

WE want to hear, “Well done, good and faithful servant.”

We want him to wipe away every tear.

Jesus knows us completely.

He is the friend who sticks closer than a brother.

He will make all wrongs right.

He will deal with every injustice.

In heaven, there will be perfect unity.

We will understand that all the criticism used here on earth was used in the hands of God as the Potter to shape us.

We will see fully that all the criticisms we endure on earth were a light affliction compared to the eternal glory.

In heaven, we will be more than repaid for every affliction we endured for the sake of Jesus.

Keep your positive view of ministry.

You are on your way to heaven.

Jesus will carry you all the way.

Ministers do the most important job on earth.

WE need not be disillusioned.

We are ambassadors for Christ.

God will not allow criticism that he does not also provide grace for you to bear.

Your Savior is greater than any critic.

HE will not desert you.

We are nothing.

Jesus is everything.

Shepherds’ Conference 2019 Session 7 Notes

Session 7

Ligon Duncan

John 4:1-26

Faithfulness in Worship

before the passage

5 things that show us why concern for our worship and for congregational worship is so important.

  1. You cannot commend what you do not treasure.

Your Lord is more important than anything. If you do not worship God that way, you cannot commend him to others in that way.

  1. You cannot proclaim and worship the one true and living God unless you worship him as he is.

He must be known by his own truth, his own self-revelation, his own word.

  1. What you do together as a congregation on the Lord’s Day is formative.

The Puritans knew that they could not be protestant with Roman Catholic worship, even with protestant theology in the sermon.

The whole worship must be founded on the word of god and set forth explicitly the finished work of Christ.

Watch out for the move to entertainment in worship.

Be careful not to say one thing and demonstrate another by the service.

Hear and do the word.

You will always believe what you do more than what you hear.

  1. There is a theme across the whole of Scripture that you become what you worship.

Don’t worship idols; you’ll become like them.

You need to worship the one true and living God.

  1. You become how you worship.

Often how you worship determines who you worship.

Now to the text…

Two-part outline:

Who? (7-15)

How? (16-26)

What happens after “Give me a drink” is amazing.

This is better than “These are not the droids you are looking for.”

She rebuffs Jesus.

The whole first part of this conversation is about who we ought to value more than anything else.

If you knew who was asking you, you would have asked him for living water.

If you knew the gift of God and who was talking to you, you would have asked him.

Jesus is inviting her into a prophetic conversation.

Look to Jeremiah 2:13.

They have rejected me, the fountain of living water, and turned to broken cisterns.

Jesus is identifying himself as the living water.

John 6, Jesus is the bread of life.

But he also says that whoever comes to him will never thirst.

Here is the first and most important question of all our lives: whom do you worship?

Jesus said he is the living water.

She asks, in verse 15, for that water.

He told her she should have said, give me this water.”

In verse 15, she says, ‘Give me this water.”

Awkward interlude follows.

Go call your husband.

I have no husband.

Jesus puts his finger on her idolatry.

The Pharisees frowned on remarriage three times or more.

And this woman is living with a man right now.

Perhaps she needed security.

Jesus puts his finger right on her false security.

The big question, Whom do you worship, whom do you value, who meets your needs?

You have had 5 husbands.

You must be a prophet.

She raises a topic of some argument between Jews and Samaritans.

And she walks right into what Jesus wants to talk about.

How? (15-26)

How do you worship that who?

Verse 20, This mountain or that mountain?

Jeroboam led the Samaritans into unbiblical worship.

They even changed the Pentateuch to fit their practice.

Interesting, when the woman feels threatened, she goes from singular to plural.

She talks about your people and her people.

Jesus moves her right back to the singular with the word, woman.

That was not disrespectful.

He called his mother, woman, after all.

He is respectful to an obstinate sinner.

Jesus is letting her know that she is going to worship the Father.

Your theological problem is that you have worshipped not according to the word.

The Jews have worshipped according to the word.

An hour is coming when true worshippers will worship in spirit and truth.

That is what the Father seeks.

There seems to be a change in location of where you will worship.

That is coming.

Her response is interesting.

We do not think this is normal for Samaritans.

She is dialed in to the promise of the coming of Messiah.

Messiah will reveal God to us.

Then Jesus says, “I am.”

The Messiah is talking to her.

She believes right there.

The living word speaks the word to her, she believes, she worships right there.

Could this be the Messiah?

Messiah, word, faith, worship

If God is spirit, there is only one way you can worship God who is Spirit, and that is how he tells you to.

Otherwise, how would you know how to worship a spirit?

How would you know how to approach a Spirit.

You cannot see a spirit.

How do you approach a spirit?

However he tells you to.

Spirit and truth are not two separate categories.

HE is spirit, that is true.

The only way you can worship God, who is spirit, is according to his word.

Worship is engaging with God on the terms that he proposes and in the way that he alone makes possible.

You engage with a spirit only on the terms he promises.

What are those terms?

His word.

And only in the way he makes possible.

No man comes to the Father except through the Son.

Our worship must be formed and filled by the word.

If we want the people to get God in the service, the service must be filled with the word.

The structure and the substance, the form and content, of our service must be filled with the word.

Read, preach, pray, sing, and see the word.

The word is more important than your sermon.

Read the Scripture.

Preach the word.

The word is not your tool to reach the people of God.

You are the word’s tool to deliver a message to the people of God about God and godliness.

Pray the word.

You always know you are praying in the will of God when you pray his word back to him.

Your people will believe what they sing more than what you preach.

See the word.

Baptism and Lord’s Supper show us the promises of God in Christ visibly displayed.

If we want to bring people to God, the only way to do that is by the word.

We need the word in every aspect of worship.

Shepherds Conference 2019 Session 6 Notes

Session 6

Tom Pennington

Faithful in the Home

Are you faithful in fulfilling the duties that Christ has assigned us to our wives and to our children?

The greatest thing that you can do for your children is to love your wife.

Ephesians 5:21-ff

Whether you do it or not, whether you like it or not, husband, you are the head of your wife.

IF there are problems in your marriage, you may not bear all the guilt, but you bear the complete responsibility.

We have one calling in our marriage.

Three basic insights about faithfulness in marriage.

Love—our primary calling

Love’s primary expressions

Love’s primary goals

  • Our Primary Calling

Verse 25

Love your wives

Ephesians is about the eternal plan of God

Chapters 1-3 are the indicative’s of the gospel.

Chapters 4-6, walk worthy of that gospel.

In 5:15, Paul says he wants us to walk in wisdom.

Verse 18, be filled with the Spirit.

Allow the Spirit to fill you with a deeper understanding of God’s word so that you can walk in biblical wisdom.

19-21, Paul explains the primary consequences of being under the Spirit’s influence.

Love for God-centered music

Pattern of thanksgiving

A heart of submission to human authority.

Note, verse 21 is not a calling to mutual submission between husbands and wives.

It is a calling to submission to rightful authority.

5:22-6:9 is about submission to rightful authority.

Paul speaks at length about the husband’s responsibility.

That is unusual in this section. Paul usually speaks more to the one under authority and not to the one in authority.

The call for husbands to love their wives is unheard of in the first century.

This was not a normal family command.

The chief imperative to love your wife is a reminder that marriage is not about what you get out of it.

Marriage, like everything else in your life as a believer, is about loving God and loving others.

The command is addressed to all husbands.

This allows no exception.

Even if your spouse changes, the imperative has not changed.

This command is not conditioned on her obedience to Christ.

IT is about your obedience to Christ.

It is not about how attractive you think she is.

Love is not primarily about physical attraction but spiritual commitment.

Love is not motivated by the actions of the object loved but in the will of the one loving.

Love begins not with the emotions but with the will.

The fact that God commands us to love is evidence that love is an act of our will.

We have one primary calling as husbands, love your wife as Christ loved the church.

How are we to love?

  • Love’s primary expressions (25-30)

Two pictures:

Christ’s treatment of the church

Our treatment of our bodies

Our love for our wives must be a sacrificial love.

Christ gave himself up for the church.

Galatians 2:20; 1 John 3:16

Be willing to follow Christ’s example and be willing to lay down your life for your wife.

But this is not only on the big issue of death.

Simple and daily sacrifices are required.

Leadership is not about asserting your rights and your authority, it is about serving your wife.

Does your wife think you regularly sacrifice to serve her?

How do you do this?

Each day you put her interests above your own. — Mark 10:45; John 13

Every day, we can put away our distractions, make eye contact, and have a real conversation.

Discover a way that your wife genuinely knows that you love her, and do that consistently.

Open up and disclose yourself to her. (john 5:20; 14:21; 15:15)

Sanctifying love (26-27

Christ cleansed the church.

Titus 3:5, So that he might sanctify her.

HE cleansed us at the moment of salvation.

He then set out to sanctify us.

Jesus did not only die for us to save us.

He intends to make us holy.

Verse 27, be holy and blameless.

That is the kind of thing he is pointing out with the metaphor of a bride without spot or wrinkle.

Like Christ, your greatest concern for your wife must be her spiritual wellbeing.

Does she know Christ?

Is she growing in sanctification?

How do we help here?

Begin with pursuing sanctification yourself.

Do nothing that exposes your wife to sin and temptation.

Imitate Christ’s own spiritual care for his bride.

John 17 is an example of Jesus praying for the church’s sanctification.

Be careful not to become bitter when she sins against you.

Is your wife more like Jesus Christ in her moral character because she is married to you?

Love your wife as your own body, verse 28.

You provide for and care for your own body.

Your wife is part of you.

It is as reasonable to care for her as it is for your own body.

We protect and care for our bodies.

It is against both the law of nature and the law of God to fail to protect your wife.

A nourishing love (28)

3 physical needs a husband must meet for his wife in the OT.

Food, clothing, and conjugal rights.

It is a sin if we are lazy and refuse to care for our wives.

It is a sin if we seek a lavish lifestyle that we cannot support.

It is a sin if we neglect intimacy with our wives.

A cherishing love (29)

Cherish is to tenderly care for.

1 Thessalonians 2:7 uses that cherish word of a nursing mother.

Our responsibility to our wives is not simply to provide for their needs, we are supposed to cherish them and care for them with the same tender affection we have as we care for our bodies.

We fail to cherish them when we neglect them for sports, hobbies, video games, male friends, or even ministry.

We fail to cherish our wives when we use our words as weapons.

Ephesians 5:29, Christ cherishes his body, the church.

Verse 30, we, individually, are members of Christ’s body.

He cherishes us not only as a group but also individually.

Christ verbally expresses his love for us.

Scripture repeatedly tells us of Christ’s love.

Christ comforts, protects, provides for, sympathizes with us.

Christ goes well beyond just meeting our needs.

Churchill illustration: “If I could not be who I am, I would most like to be Lady Churchill’s second husband.”

Paul could have given all these commands to us for our children too.

  • Love’s primary goals (31-32)

Why is our obedience here so important?

To reflect the original design of God (31)

To point to the ultimate love (32)

Paul connects Genesis 2:24 to Christ and the church.

In eternity past, God decided to save sinners through the work of his Son.

God created marriage as a living illustration of that glorious relationship that believers have with the Son of God.

Your marriage exists as a living illustration of Christ and the church.

Your marriage speaks to those around you about Christ every day.

If we do not love our wives, we are no longer preaching the truth about Christ.

IF we leave our wife, we lie about Christ.

If we harm our wife, we lie about Christ.

If we commit adultery, we lie about Christ.

Shepherds’ Conference 2019 Session 5 Notes

Session 5

Voddie Baucham

2 Timothy 1:8-12

Faithful in Persecution

There is a difference between persecution and general suffering.

Persecution is a suffering that we endure at the hands of our adversary specifically because of his hatred of our Lord Jesus Christ.

Every man will suffer in human life.

Not every man will be persecuted.

Persecution can be avoided.

All you have to do is compromise.

Persecution is suffering with a choice, with an option, that you don’t have to go through if you just stop preaching, stop believing, or just say that you stopped believing.

The persecuted have this in common: They were given the option, and they said they cannot.

2 timothy 1, we will primarily study 8-12.

Paul is in prison again—a repeat offender.

He knows he is about to die for his faith and his preaching.

Paul writes to Timothy and says that Timothy must preserve and proclaim the truth of the gospel.

Paul fears the perversion of the gospel.

So he tells Timothy in every chapter to preserve and proclaim the gospel.

1:12; 2:2; 3:14; 4:2

Paul calls Timothy to endure the suffering that must follow as a result of preserving and proclaiming the gospel.

1:8; 2:3; 2:8; 3:10; 4:5

The message of 2 Timothy is this: Timothy, they are about to kill me for preaching the gospel. When they do, you preach the gospel until they kill you too.

In chapter 1 we get the theological underpinning.

Faithfulness in the midst of persecution

Verses 8-12, especially 8.

Share in suffering for the gospel by the power of God.

Shared Suffering

The theme of this letter is that Paul will die for the gospel, and he tells Timothy that it is then Timothy’s job to step in and share in that suffering too.

Verse 8 – Do not be ashamed, but suffer.

Verse 12, I suffer but am not ashamed.

Chapter 2:3, share in suffering as a good soldier.

Romans 8:16, if children, we are fellow heirs, provided that we suffer with him.

2 Corinthians 1:5, as we share abundantly in Christ’s sufferings…

Sharing both in sufferings and comfort.

Philippians 1:29, It has been granted to you that you should not only believe in him but also suffer for his sake.

Paul calls Timothy to join in suffering.

Not just personally suffer, but join me, join us, join Christ in suffering.

WE join Christ in his suffering because it is in the suffering of Christ that we find our place with him.

But also, in suffering with Christ, we are delivered to Christ and to one another, becoming part of the body of Christ.

Christ suffered for me on the cross, and because of that he purchased my salvation.

But Christ has suffered for me through his bride, his body, the church to bring the gospel to me.

As you and I join Christ in his suffering, we are not just joining Jesus in his suffering in our salvation, but we labor and suffer for the gospel as we take his gospel to the nations.

The adversary hates Christ, hates the gospel, and because of this, he hates us too.

We suffer, but we are not alone.

Our suffering is not over, because not all have heard the gospel.

Suffering for the Gospel

God gives us Christ’s body.

God gives us the gospel.

The gospel has not finished doing its work.

Paul suffers as he does because of the gospel.

Suffering for the gospel is worth it.

The gospel is not your gospel; it’s Christ’s gospel.

WE can make an idol out of “gospel.”

The gospel does not exist on its own in isolation.

The gospel is God’s work on behalf of his elect through the person of Jesus Christ.

We need to be reminded over and over again of the work that Christ has done on our behalf and that our very existence is found and preserved in the gospel.

Our passion burns bright for the gospel because the gospel is not just means of God saving us, but the means of God saving a people for himself.

The covenant of redemption is beautiful.

The triune God, who needs nothing, spills out his perfect love as the Father out of his love for the Son gives the Son a people and the Son out of love for the Father redeems that people and the Spirit out of love of the Father and the Son applies that redemption.

How do we share in suffering for the gospel?

By the power of God

This is counterintuitive.

We think God’s power is there to get us away from persecution.

No, the power of God enables us to share in suffering for the gospel.

God sustains us through persecution.

There is the power of God.

Shared Polycarp’s prayer at his martyrdom.

He suffered by the power of God.

You can only do this if you have the theological reality in mind that says that there is something beyond this life that you will experience that is more significant than what you experience in this life.

Christ conquered the grave.

He brought life and immortality to light through the gospel.

God saves, God calls, God gives, God abolished death, God appointed me.

Paul is not ashamed. Why?

He knows whom he has believed, and his hope is in that guarding of God.

By the power of God, Paul believed there to be something more important than continuing to breathe.

By the power of the same God, Paul called Timothy to follow in his footsteps.

The task is not finished.

Your flesh cannot do this.

How do we do it?

Trust the God who saved you.

Cherish the gospel, not just as precepts, but because you cherish Christ.

Cherish the gospel because you love what the gospel continues to do as it glorifies God through the salvation of sinners.

Cherish the gospel, because it gives you hope beyond this life.

Cherish the gospel so that, even in the midst of persecution, you may be found faithful.